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Creekside Church
Sermon of September
22, 1996
"The Unfair
Goodness...of God"
Matthew
20:1-16
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Rev. David
Bibbee
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If
I had the equipment to do it, I would conduct an experiment
and you would be my guinea pigs. As you are seated the ushers
would attach sensors to your skin and attach wires so I could
read your heart rate, respiration, and blood pressure. All
the data would be fed to a monitor in the pulpit so I could
gauge your collective response to the message. I would especially
like to hook you up and read your reaction to this parable
of Jesus which Cathy just read. I watched as she read and
I didn't detect any noticeable responses. You acted as though
the parable made perfect sense and the resolution was totally
reasonable. Maybe there wouldn't be a discernable response
from the internal measurements, either. I guess such would
be expected if you've been in the church as long as you have
and have heard this parable numerous times.
But
if you would read it to someone who never heard it before,
the gauges would go haywire. They would likely take offense
and complain that is neither logical nor fair, and that
response is exactly what Jesus was after. If you can swallow
this parable without choking, you're the sort of person
who could take a root canal without anesthetic. With this
parable, Jesus sought to disorient his listeners and turn
their and our notions about God, fairness, and justice topsy-turvy.
It tells us that the Kingdom of Heaven doesn't run by our
standards, but God's. So let's try it one more time and
see what happens.
It
was harvest time, and the vines in Mr. Julio Gallo's vineyard
were heavy with grapes. At six a.m. he drove to town to
the Union Hall where ambitious day laborers had gathered
to find work. Wanting the best wages, they asked Mr. Gallo
what he would pay. They agreed on a fair wage. A silver
coin...a denarius. We'll factor inflation and taxes and
say it was a hundred dollars. About nine a.m. Mr. Gallo
realized he had underestimated the number of workers needed,
so he drove back to town for another truckload of workers.
Even they were not enough, so he went back at noon and again
at three. Each time he said he would pay a fair wage. The
sun was getting low, and if Mr. Gallo was going to get the
harvest in he would have to get more help. When he got to
the Union Hall the only ones left were the jokers who slept
till noon and were willing only to work enough to have enough
money for a good time that night. He would only need them
for an hour so he told them they'd be treated right and
he dropped them off in the vineyard. They hadn't even broken
a sweat when the whistle blew ending the day.
With
the harvest in the tanks ready to be pressed, he had his
payroll manager hand out envelopes to the workers starting
with those who were last. The first guy peeked inside and
couldn't believe it. A hundred bucks? Obviously a mistake,
but he kept right on walking. He waited for his buddies
to catch up to tell them and discovered that they got a
hundred dollars also. When the ones who toiled since dawn
came along the late comers asked what they got. "One hundred
dollars..." The others laughed. "Hah! You were out there
all day pickin' and sweatin' when you could have worked
in an hour in the cool, cool, cool of the evening for the
same amount!"
Well,
as you would expect, the men who woke early and worked hard
were livid. They marched back to Mr. Gallo's house and demanded
to know why they who had worked so hard so long and on the
verge of heat stroke had gotten no more than the late comers
who hardly did squat. Wouldn't you be angry too? Mr. Gallo
then asked, "What did I say I would pay you?" "One hundred
dollars." "What did I pay you?" "One hundred dollars." "So
what's the problem? Why is it such a concern to you what
the others received? I am a very generous man. Is there
a law against generosity? Can't Julio Gallo do what he wants
with what is his?" End of parable. Does anyone still think
this is reasonable? Fair?
What
do you suppose would happen if someone ran a business like
this--equal pay for unequal work? Wouldn't you be at the
head of the line crying foul and calling the fair labor
bureau? Of course you would. But this parable is no blueprint
for business. Jesus said it was what the Kingdom of Heaven
is like. He tells us how utterly, unbelievably gracious
is the love of God. So great is God's grace that it defies
every reasonable, manageable version of it. We can't contain
it. We can't control it. It's much too big for that. Last
month NASA scientist's said they have meteor from Mars which
contains evidence that life once existed there. A theologian
was asked what such a discovery would mean in our understanding
of God. He said it would mean that God is bigger than we
realized. Sounds like something a theologian would say.
Yes...God is so much bigger than we know.
But
what about you? Who do you identify with in the parable?
If you feel kinship with the last hour laborers, this parable
is good news. Because society ties what a person is worth
with what they produce, perhaps you felt diminished. Maybe
you've spent years comparing your life to others thinking
because your accomplishments haven't equaled theirs, that
you're less of a person. Maybe you've spent years pursuing
lesser things and pleasures which vanish and you've woken
up to the spiritual side of life. It seems that so many
know so much more and they are so much further along the
path of discipleship, then this parable floods you with
the wonder that God's love for you is no less than for those
who have come home before you.
Jesus
so wanted people like you to know how loved you are that
he wrapped this same message in other parables. There was
a tax collector whose accounts were bulging with other people's
money but who felt spiritually bankrupt. He prayed, "Be
merciful to me a sinner." And his prayer was heard over
the righteous Pharisee's. There was a young man who blew
his inheritance on booze and babes, who, when the money
ran out came crawling home and before he could say "Sorry"
his love-sick father threw a party and treated him like
royalty while his older obedient brother fumed and refused
to join the fun. If you've ever been far away, living for
yourself, immersing yourself in many dangers, toils, and
snares, Jesus has good news about a good God who is waiting
for you.
But
my guess is that most of us identify with those who toiled
from dawn till dusk. We believe in a fair wage for an honest
days work. We resonate with the message of the T.V. commercial
from several years back where John Houseman said, "Smith-
Barney makes money the old fashioned way...they earn it."
Industrious, hard working, honest, obedient, never miss
a Sunday at church, don't smoke, cuss, or chew or go with
those who do--that's who we are. How do we hear this parable.
How do you suppose the righteous, religious folks reacted
to it? How did the PHD in prayer Pharisee react when Jesus
said the tax collector knew more about prayer? How did big
brother greet the news of the party for his playboy brother?
"All these years I've worked these hot fields and never
disobeyed. I never got a party, but you're hell-raising
son is treated like a King!" It doesn't seem fair, does
it. If you are into doing good for what it gets you, if
God's acceptance is tied to what you've done to deserve
it, this parable is quite a shock. The issue for those who
toiled all day wasn't the pay. What irritated them so was
that the dead beats who came last received the same. Its
called jealousy...jealousy that sinners get grace instead
of just desserts. Jealousy that keeps the heart hardened
and the foot from tapping to the tunes from another's welcome
home party. Jealousy that tries to keep a tight leash around
God's love letting it loose only to those who have come
to God as we have.
Malcolm
Muggeridge was a literary genius who gave merciless critiques
of literature and culture. For years he was a commentator
for the BBC. He boldly proclaimed his agnosticism and took
pride in his intellectual arrogance. Most of his life was
spent in self-indulgence. Whatever the pleasure, he pursued
it with no thought of anyone but himself. Then late in his
life something happened. He became a Christian and he wrote
a book on his life apart from the faith called CHRONICLES
OF WASTED TIME. The key mind that had ridiculed the faith
became one of its finest ambassadors and earned him the
affectionate title, "Saint Mug." But George Thompson said
that many felt it was unfair. "All the fun he had while
not being a disciple; not attending those long Anglican
eucharists. Not having to sit through years of boring sermons."
How
can it be that the Lord's love is so great, His mercy so
immense, while the recipients of it can be such misers?
A verse from a hymn we'll sing in a few moments offers an
answer, "But we make God's love too narrow by false limits
of our own, and we magnify its strictness with a zeal God
will not own." "I want to give those I hired last as much
as I have given you. Can't I do as I wish with what is mine?
Are you jealous because I am generous?"
If
you find this parable unsettling, its a good sign. It means
the gospel is trying to penetrate your heart. I keep being
struck by the fact that Jesus' sternest warnings were not
for those outside the faith. It's for those on the inside
who know themselves to be accepted by God but who find it
hard to accept God's acceptance of others. "In the Kingdom
of Heaven," Jesus said, "there is an equal wage for all
who come to serve. Don't become the elder son who was keeping
score all those years and could only pout and fume when
the father ignored the score and gave the prodigal a wild
and loving welcome." With the elder brother we fail to understand
how God could love so much.
This
is a parable of judgment on those who have worked so hard
at being good and obedient, who think God should dispense
His love more judiciously. But while judged for keeping
God's love narrow, there is no rejection. Mr. Gallo didn't
take back what he had given. The loving father who came
to his eldest son to bring him into the party said, "I've
welcomed your brother home, but you're still my son. You
will always be with me. All that I have is yours."
At
my High School Reunion last month a friend said, "You won't
believe who called me." I made the wildest guess I could.
"Jerry McKenzie." "Yes!" Early on Jerry established himself
as a bully. He retained this title through high school when
he dropped out after being expelled for threatening the
principal. Growing up I was in maybe half a dozen fights.
Four were with Jerry. The last was when he called my mother
and unrepeatable name to her face. Jerry was the epitome
of cruel and mean. He was in and out of trouble with the
law. Truly one of the scariest people I've known. Thirty
years passed since anyone had seen him. We assumed he was
in penitentiary somewhere.
"Do
you know who I am?" the voice asked Mike. "No." "It's Jerry
McKenzie." A shudder shot through Mike's body. He called
to say that he was back in town. He said he knew what a
mess he had made of his life, but that since he met Jesus,
he was a different person. Said he had written about his
experience and wanted to get together to share it and become
reacquainted. Mike then asked me, "Would you want to meet
him again?" And before I could even think, the words came
tumbling out, "No way."
When
I who know something about God's love, being bathed in it
for so long and opening others to it, catch myself thinking
and talking like this, I know how much like the day long
workers I can be. This parable judges me, but it also makes
me glad.
I don't
know about you, but I for one am grateful that God isn't
fair. I'm glad because if fairness is the stick by which
we are measured and not grace, we are all in trouble. I'm
glad Jesus was accused of partying with sinners. I'm glad
because he'll come to anyone, anytime. I'm glad because
as somebody said, "God has given up on salvation by the
books. In Jesus, God gave up his job as an accountant, closed
the books forever, gathered all our IOU's and nailed them
on a cross." I'm so glad. Are you?
[Thanks
to Dr. William Willimon whose thoughts on the text inspired
the shape of this sermon.]
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