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Creekside Church
Sermon of November
3, 1996
"Ready for
Heaven? "
Revelation
7:9-17
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Rev. David
Bibbee
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Happy
All Saints Day! I can tell from your shocked expression that
you let it slip up and catch you unprepared. All Saints Day
doesn't appear on the Brethren calendar of high holy days,
but in Catholic, Episcopal, and other churches, the first
Sunday of November is time for remembering the departed saints
who ran their race, fought the fight, were tried and tested
and remained true to the faith. It is not a commemoration
of the heavyweights like St Francis or Benedict, but St. Tom,
Dick, Mary, and Harry; the bread and butter saints; the folks
like us saints from whom death has parted us, but with whom
we are still linked.
This
week I read the Hoosier United Methodist news. It contained
responses of five pastors to the question, "Have you
ever felt a personal connection with a loved one who has
died?" All answered, "Yes." One said, "On All
Saints sunday we read the names of Christian friends who
died the previous year. I feel very connected with them
who have served Christ faithfully. And at the funeral of
a pastor when we pastors gather around the casket to sing
Beloved, Beloved, We Are the Sons of God, I have a real
sense of connectedness with those who have gone before me,
and I am inspired by their faithfulness."
Today
thousands will sing, "For All the Saints", and recall
the link between the living and departed..."Oh, bless'd
communion, fellowship divine! We feebly struggle, they in
glory shine, yet all are one in thee, for all are thine."
This is the theme from our passage from Revelation as well.
The writer of this book, John, was exiled on the island
of Patmos during a time of terrible Roman persecution against
the church. His complex vision was not only a source of
encouragement for Christians of his day, but Christians
of every age who find themselves tested and tried by life.
Revelation is a book of what is to come, not as a timetable
for predicting the end of the world as some use it, but
rather as a source of hope which says that at the close
of the final curtain, God and the Lamb will reign. It is
a passage that gets us thinking about life-not in retrospect,
but prospect--not just what has happened in the past but
the promise of heaven for those who now struggle with discouragement,
defeat, and death.
People
have different means of coping with the pain and heartache
of life. I ran into a piece which said that life would be
much easier if we could live it backwards...start with death
and go in reverse to birth. Just listen: "Life is tough.
It takes up a lot of your time, all your weekends, and what
do you get at the end of it? The life cycle is all backward.
You should die first, get it out of the way. Then you live
twenty years in an old age home. You get kicked out when
you are too young. You get a gold watch and go to work.
You work forty years till you're young enough to enjoy your
retirement. You go to college; you party till you're ready
for high school; you go to grade school; you become a little
kid; you play. You have no responsibilities. You become
a little baby; you go back into the womb, you spend your
last nine months floating, and you finish up as a gleam
in someone's eye."
The
good news is that even though life goes forward, you still
are a gleam in someone's eye. We are guided by a gleam from
yonder heaven whose fair light still beckons on. We are
watched over by One who has prepared a place for us from
the beginning of time. In my ignorant stage twenty years
ago when I was spiritually flat-footed, I thought that hoping
for heaven was escapism which kept people from facing their
fears and troubles head on. Life has handed me some experience
since then. Like you, I've taken my turn walking down that
dark tunnel of tribulation. There have been pains with no
point in enduring, save for a gleaming, glimmering hope
that will give it all meaning and one day make it all right.
I've
not seen it, at least not like John did. He saw an incredible
multitude of Saints of every station and persuasion, all
ages and cultures for all time, who didn't give in or give
up but remained faithful. They were robed in white and waving
palms as a sign of victory. The thunder of their voices
proclaimed, "Salvation belongs to our God who sits upon
the throne!" Among the great throng there is Abraham,
Isaac, and Jacob. There is Peter and Paul. Luther and Calvin.
Look through John's eyes and see your grandparents, or parents,
or perhaps a child taken before she had a chance to live.
All the people you have long since loved and lost awhile.
And the Lamb is there. The Lamb who suffered. The Lamb who
was condemned to death, humiliated, and who died a deplorable
death; the Lamb to whom the multitudes sing a song of glory,
honor, and power forever; this Lamb who was disposed of
by those to whom he was sent, is the one who rules forever.
Here
is a vision of the wrongs of the world made right. A vision
of victory won; of sinners redeemed, of relationships restored,
of imperfect lives made whole. No more hunger. No more pain.
Nor more tears. This is what heaven will be. This is the
destiny toward which we orient ourselves. This is the hope
we hold before those whose lot is anything but heavenly.
But the end of a marriage, the diagnosis of cancer, and
impending death, the grip of cynicism, makes it all difficult
to see anything else.
I've
seen glimpses of it through the eyes of hope. But I must
ask a question. Are we ready for it? Are we ready for heaven?
Let me remind you that those to whom Jesus came were not
ready. They weren't ready to hear that he was the fulfillment
of the scriptures. They weren't ready for God's will on
earth as it is in heaven. He told them that the Kingdom
of Heaven wasn't in some far distant future. The Kingdom
had come. It was in their midst, and the sign that it arrived
was in the forgiveness given the sinner, the compassion
given to the neglected, the attention given to the rejected.
The citizens of the world were clearly not ready when Jesus
called his followers to behave as though Heaven had broken
into the world.
Jesus
was given a choice--keep quiet or die. In his death he revealed
the central facet of being ready for heaven. Detriech Bonhoeffer
said that. "When Christ calls a person, he bids them
come and die." This doesn't mean that Christians have
a death wish, but that they live every day with the awareness
of their date with death. This is what the world tries to
avoid and deny. But the man or woman in Christ isn't overwhelmed
by this fact because death isn't an end. The gleam you are
in God's eye continues. Jesus suffered and died so we can
live. Christians do not fear death because it is a transition
to life. "Save your life, and you will lose it." Jesus
said. "Lose yourself for my sake, spend yourself for
me and others and you will find it."
"Plan
for the hereafter as if you expect to die tomorrow,"
an old Jewish saying goes. We have no illusions about our
grand plans for ourselves because only as we give ourselves
to God can we hope for anything which lasts. We prepare
for Heaven and the company of those who have gone before
us as we let go of what we're told will give us life, and
instead follow the way of the Lamb.
Another
readiness for heaven indicator is closely related to the
first. We are called to live now as though heaven has already
come. The twelfth century mystic, Catherine of Sienna said,
"All the way to heaven is heaven; we arrive as soon as
we depart." This means that praises sung to God must
be sung now, not just when we join the heavenly chorus.
It means that the peace, the unity, and the love which characterize
heaven is not put on hold till we die, but is learned and
lived now. "What if there is no heaven; no life after
death?" Someone once asked me. "Would it change how
you lived?" I hope not. If there's nothing after death,
I'll never know. But even if not, I would still try to live
as a Christian simply because it's the best way to live.
It makes life precious and worthwhile and gives something
positive to others. But because I do believe life continues
beyond death, it makes how I live now important. Listen
closely to this piece by Robert Hastings that underscores
the urgency of today:
Tucked
sway in our subconscious is an idyllic vision. We see ourselves
on a long trip, but uppermost in our minds is the final
destination. On a certain day at a certain hour we will
pull into the station. Once we get there so many wonderful
dreams will come true, and the pieces of our lives will
fit together like a jigsaw puzzle. How restlessly we pace
the aisles, cursing the minutes for loitering, waiting,
waiting, waiting for the station.
"When
we reach the station, that will be it!" We cry. "When
I'm 18!...When I buy a new Mercedes Benz... When I put the
last kid through college...When I pay off the mortgage...When
I get a promotion...When I reach retirement, I'll live happily
ever after." But sooner or later we must realize there
is no station. The true joy of life is the trip. The station
is only a dream. It always outdistances us.
"Relish
the moment," is a good motto, especially when coupled
with Psalm 118:24. "This is the day the Lord has made,
let us rejoice and be glad in it." It isn't the burdens
of today that drives us mad. It's regret over yesterday
and the fear of tomorrow. Regret and fear are twin thieves
who rob us of today.
So
stop pacing the aisles and counting the miles. Instead climb
more mountains. Eat more ice cream. Go barefoot more often.
Watch more sunsets. Laugh more, cry less. Life must be lived
as we go along. The station will come soon enough.
The
promise of what awaits those who live for him, shapes how
we face the challenges of today. We show we are ready for
heaven by facing life's limit, not taking a detour around
death, but giving ourselves away knowing life has a meaning
death cannot deny. We show we are ready by not holding out
for a better day in the future, but by embracing the reality
of heaven Jesus promised now with a promise of much more
to come. And another sign of readiness for heaven is trusting
the sufficiency of Jesus' life for here and hereafter.
When
John beheld the multitudes praising God he was asked, "Who
are these clothed in white?" "Only you know," he
said. "They have come from the great tribulation. They
have washed their robes white in the blood of the Lamb."
They were the ones who were persecuted and suffered for
Christs' sake; who by his death were redeemed. But what
about those who haven't yet made it? What about those who
are bloodied by life's tribulations today? What about the
beaten down and beaten up? What about the poor, and the
losers, and those who buckle under the collective weight
of their sins and failures? How will they make it to heaven?
Not by sheer sweat and determination. Not by some psychological
self-help. Not by the power of positive thinking. Not by
either the Clinton or Dole ticket.
They
make it by the self emptying love of God on the cross. Left
to ourselves we can't fix ourselves, much more give ourselves
life. We rely upon the Lamb who takes away the sins of the
world. His life ends our hunger. His life wipes the falling
tear.
Flannery
O'Conner wrote a story inspired by our text. Mrs. Turpin,
the main character sits in a doctor's office surrounded
by people she despises. She is a good, respectable, Christian
woman. She thanks Jesus she wasn't like the others in the
room...those who in her words were White Trash, Niggers,
Lunatics, or The Ugly. Her attitude was apparent by her
conversation. Suddenly a young ugly woman across the room
verbally attacked her, calling her a Warthog from Hell.
The words cut to the quick. They sank as deep as if the
spirit had spoken them. She went home, walked into the back
yard, and as she stared at the pig pen she had a vision.
Out of the ground came a bright, fiery swinging bridge raised
from earth to heaven. On it countless numbers were marching
to heaven.
Mrs.
Turpin saw whole companies of White Trash, clean for the
first time in their lives; battalions of Freaks and Lunatics
shouting and clapping and leaping like frogs. And bringing
up the end was a tribe of people she recognized as people
like herself who had a little of everything and the God-
given wit to use it right. She watched them closer. They
were marching behind the others with great dignity, accountable
as always for good order and common sense and respectable
behavior. They alone were on key. Yet she could see by their
shocked and altered faces, that even their virtues were
being burned away.
It
wasn't by themselves that the decent folks made it. Only
by the great grace of the Lamb who takes away the sins of
the world do they and we go. You who are going through the
grinding experiences of life, whose garments are soiled,
torn, and a little bloodied--the Lamb has a bright white
garment for you, the same one worn by the picked up, cleaned
up, forgiven, fed and clothed saints before you.
Go
ahead. Put it on. There...now you look ready!
[The
inspiration for thie message came from a sermon titles "Washed"
by H. Stephen Shoemaker.]
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