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Creekside Church
Sermon of November
17, 1996
"Getting a
Glimpse of God"
Exodus
33:12-23
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Rev. David
Bibbee
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I'm
going to begin this message with a simple exercise. I want
you to picture someone's face. Who, is up to you. Does everyone
have a face in mind? Whose face do you see? Some of you may
see the face of a friend or loved one from whom you have been
separated by death. Maybe you saw someone still living, but
from whom you've been separated by great distance. Maybe you
called up the face of someone who had a major influence upon
your life. Maybe you saw the face of a famous person and you
imagine what it would be like to see them face to face.
To
look into another's face is to see more than the color of
the eyes and contour of the nose. Faces are windows to the
soul. To really communicate, we need to read another space,
and look at them eye to eye. We all know how it feels when
we're trying to saying something to someone and they turn
their face and won't look at us.
When
a face is hidden, we want to know who is behind it. Growing
up I wanted to know what the lone ranger looked like behind
his mask. In that old T.V. show, The Millionaire, I wanted
to see the millionaire instead of the camera's view of what
the millionaire saw from behind his huge desk. In the program
Home Improvement, don't you wish you could see the face
of Tim's neighbor, Wilson, instead of his back, his eyes,
and the top of his head?
We
want to know if the person behind the face is the same as
the one in front. Behind the great, fearful, and magnificent
Wizard of Oz was just a man at a microphone pulling levers
and pushing buttons. It all brings me to the question, would
you want to see God? When I was a boy my Grandmother told
me she had a picture of God in her scrapbook. Actually,
it was a picture of a painting made by a man who saw a cloud
formation in which he imagined he saw God. I was disappointed
because I was anticipating something more majestic, instead
of a God who looked like a sad guy with a beard in a bathrobe.
To
see God. That's what Moses requested in our passage. In
the Temple the prophet Isaiah said he saw the Lord high
and lifted up. Jesus said the pure in heart would see God.
In John, he said, "Once you've seen me, you've seen the
father." So then it's not unreasonable to ask for a glimpse
of God. Yet the same book says, "Blessed are those who don't
see but believe." Hebrews says, "Faith is the evidence of
things not seen." Paul said we live by faith, not sight.
For
a moment, let's suppose God has a face. What would you see
in that face? A smile which says, "You are my beloved child."?
A frown and a falling tear for the hatred and warfare which
tears apart the human family and world which God so lovingly
fashioned? Would God appear totally disinterested by all
the natural disasters which brings so much suffering and
death? Would God seem as caring as the clerk at the Driver's
License branch? Would God's forehead be furrowed and eyes
blazing in anger over all we've done or left undone? I'm
not so sure I would want to look God in the face, would
you?
Ever
since the day Moses climbed Mt. Sinai and found God in the
burning bush, the two had an intimate relationship. After
the Israelites had been led from slavery in Egypt, God summoned
Moses for another mountaintop chat. But down below the people
were growing impatient. "Why should Moses get all the attention?
Is it asking too much for God to make an appearance down
here--toss a few lightening bolts and say "I am" like Charlton
Heston? Why have a distant, invisible God on a mountaintop
when we can have a tangible one here? And, as you know,
it didn't take long for them to make a holy cow around which
they prayed and pranced and danced.
God
was not amused. God told Moses that since the Hebrews had
broken their part of the covenant, they were on their own.
"Tell those stiff-necks I'm so mad that if I did go with
them, I'd fry them like bacon." Somehow the thought of slavery
in Egypt seemed more appealing to them than the prospect
of being in the wilderness without God or as much as a compass
to lead them. And while the people were wailing, Moses said,
"Let me see what I can do."
Moses
goes to God and says, "You know...it wasn't exactly my idea
to bring Israel out here in the first place. I didn't volunteer
for this job. You told me I had to do it. You also promised
me some extra leadership that I haven't seen. Not even a
map to know where to go. Look, God. I know you're angry,
but it seems to me you're giving up on your own plan." Moses
would have made a great attorney, wouldn't he? A combination
of F. Lee Bailey and Johnny Cochran pleading before the
bench of the most high. God looked down. God repented and
said, "I guess I can't give you up now. I will go with you."
But
look at what Moses does next..."As long as we're talking,
Lord, I would like to see your glory. I've heard your voice.
I've seen the evidence of your guiding presence-- now let
me see your face." I recall some old lines that go, "But
my face, I don't mind it, for I am behind it; it's the people
in front get the jar." "To see my face," God said, "would
overwhelm you; would jar you to death. You will not see
my face, but I will make my goodness pass before you, and
on the coattails of goodness will come graciousness and
mercy." So God took Moses in the cleft in the Rock of Ages,
covered him, and goodness passed him by.
I have
been guided by and touched by God. I have been spoken to
through dreams, but I never have had a vision of God. We've
all had that fleeting desire to see God's glory...to come
to church and see more than a pastor in navy blue and all
the familiar faces in the pews which are familiar as your
own. If only for a moment we have all wished to be caught
up in some transcendent experience and know for certain
that God is. Just one glimpse. But God said, "Not glory,
but goodness will I show you." "I ask no dreams, no prophet's
ecstacies," the hymn goes.
There
is a man out east who is a professional tracker. Having
learned the art from a renowned Indian guide, he is often
called upon for his incredible ability to find lost people
in the most remote areas of the world. From a footprint
he can tell how much a person weighs, when they had their
last meal, how tired they are or where they are likely to
go. His senses are so refined that he can track where a
mouse has traveled across a gravel road. Where God has been,
there is also a trail--one that leaves evidence which is
not too hard to see.
I found
God's trail last Friday night in a hospital room of a dying
woman where three people from this church had just been
to pray, to care, and console. I've seen glimpses of God's
goodness when hands were held at hospital bedsides, when
the aches of heavy hearts were heard and healed, when people
have fallen short of their promises, yet experienced forgiveness...these
are the glimpses of God we are given.
"No
Moses, you can't see my face and live. But I'll let my goodness
pass." Moses didn't see God's face, what he saw was the
east end view of a westbound God. "You shall see my back,"
God said. The Hebrew word for back means "hind parts," or
"behind." Now here's a picture for you. Moses didn't see
God's face, he saw God's behind. Remember, we're not talking
about anatomy here. This was a poetic way of establishing
a bigger truth. In verse fourteen God says, "My presence
will go with you." However in the Hebrew, "with you" doesn't
appear. It simply says, "my presence will go." But where
is God's presence going?
That's
the question, isn't it? At the point where we want to set
up house, God is on the move. God won't stay put, be boxed
in, settle down, be domesticated, or put into our back pockets
to be pulled out in case of an emergency. If you want to
know this God, you've got to go where God goes. You can't
make God stay still long enough to see His face. You will
die if you do. But why? If God has a face, would it be so
awesome we would melt before it? Maybe we would die not
so much from seeing it, as from what might happen afterward.
We
would likely erect a shrine on the holy site. Millions would
make pilgrimages there. The face of God would be mass produced
on black velvet paintings or sweatshirts. There would be
God figurines for your dashboard. We would end up making
another golden calf...we would have not God, but a graven
image to be contained and controlled. Focus your attention
on any substitute for God and the result is always the same.
No one who tries to domesticate God will live to tell about
it. What we end up with is a lifeless idol to take wherever
we want. But God bids us follow wherever God wants. "My
presence will go."
You
remember Jesus' words to Mary on Easter morn. "Don't be
afraid. Tell the disciples I go to Galilee...there they
will see me." Galilee stands for the world. Get the picture?
God and Son won't stay put. A tomb couldn't hold him. No
temple could contain him. He is on the move. Out in the
world, into life. But if you look carefully, you'll catch
glimpses of God. God maintains a healthy distance between
God's self and us, not to keep us away, but to draw us on.
He shows the way by marking it with steadfast love and goodness
and acts of grace in people's lives.
But
there's just one more thing you need to know. We don't see
glory, we see goodness. God won't stay put, God moves us
on. But all the while you are being followed, tracked down,
pursued by a powerful duo. Their names are goodness and
mercy. You know...the guys from the twenty-third psalm who
follow us all the days of our lives.
I read
about a mean, bitter old man in a hospital somewhere down
south. Some said he had a right to be bitter. The wife he
dearly loved died giving birth to their only child. Soon
afterward the child died. He made no real friendships after
that. He talked to no one. He refused to darken the doors
of a church. Now, late in years he was taken from his apartment
to the hospital to die, and during his last days he received
not one card, not one flower, one visit or phone call. But
there was a student nurse...
Being
new, she had not learned to become detached, so she decided
to befriend him. But he didn't want befriended and didn't
know how to react to her kindness. "Stop bothering me! Get
out of here!" he would say. But she was as persistent as
he was resistant. She would coax him to eat and tuck him
into bed even as he protested, "I don't need nobody to help
me." But as he grew weaker, so did his resistance to her
kindness. When her eleven p.m. shift was over she would
pull up a chair beside his bed, take his gnarled, skeletal
hand and sing to him. He looked at her in the soft light
and wondered if she would be like his daughter if she had
become an adult. She leaned over and kissed him and his
eyes became two little puddles. Then he said words it had
been fifty years since he had spoken last. "God bless you."
Minutes
later he died, but not before the two friends caught up
with him and ushered him to where one doesn't have to look
dimly through a dark glass to see another's depth; but where
we see others and finally see God, face to face. God promised
Moses his presence would accompany Israel after all. But
would they follow? It's our question now. The hind parts
of God go before us through many a twisted and sometimes
tortured road. God's loving, forgiving acts mark the way.
And though sometimes unsure of where we are or where we
are headed, we can trust that God is guarding the rear with
those two old friends, goodness and mercy, who will follow
us all the days of our lives.
[Thanks
to William Willimon for suggesting the approach to this
sermon.]
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