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Creekside Church
Sermon of August 3,
1997
"A Confrontation
With the Truth"
II
Samuel 11:26-12:13a
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Rev. David
Bibbee
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I
love the story told by the actor David Niven about an influential
British Major and his American Aide. They were waiting in
a restaurant for two guests of the Major to arrive. The American
spotted two women coming down the staircase. He taps the Major
on the shoulder and says, "Without a doubt, that is the ugliest
woman I've ever seen in my life." "Oh really?" The Major replied
in a terse tone. "That happens to be my wife." "Oh..." said
the American as he frantically thought of a way out of his
dilemma. "I didn't mean her. I meant the ugly one with her."
"And that," said the Major, "is my sister." The American took
a sip of his drink, looked the Major square in the eye and
said, "I never said it."
If
it could only be that easy. If only with words we could
take things back and change the outcomes. But as someone
observed, there is one thing even God cannot do, and that
is make the past not to have been. To be confronted by the
truth is an awesome thing, particularly when the truth of
God meets the truth about our lives. No matter how elaborate
or eloquent the denials and rationalizations, the truth
has a way of finding us out and the discovery is seldom
pleasant. A Jewish proverb says, "Endure the truth, even
if it be bitter." Or as someone paraphrased Jesus, "You
shall know the truth, and the truth shall make you free,
but first it will make you miserable."
Today
we will observe the impact of God's truth and how, even
though it is a painful thing, it is also a necessary thing
in order to have a new start by God's grace. We will do
this by continuing our exploration of King David's exploits.
Last Sunday, you will recall, David, the man after God's
own heart, had an affair with Bathsheba which resulted in
a pregnancy. Unable to make it appear the child was her
husband Uriah's, David orchestrated his death on the battlefield,
and then made Bathsheba his wife.
David's
kingly power went haywire and his sin reduced him to thinking
the lid would remain secure on the truth. And it may have,
if God hadn't sent the prophet Nathan with a story about
someone David knew. It was a heartrending story about a
rich man who stole a lamb that was the sole, beloved possession
of a poor man and his family, and who cooked it for his
dinner guest. David declared that the man should die for
his cold, cruel deed. And Nathan declared, "You have passed
sentence on yourself. You are the adulterer. You are the
deceiver. You are the murderer. You are the man."
Now
notice that what David did not do. No scapegoating like
back in the Garden of Eden. "Eve made me do it!" No, "Bathsheba
seduced me." No, "This affair was created by mid-life crisis"
excuse. No, "I've been framed!" No, "I categorically deny
all the allegations." David was hemmed in by the terrible
truth. No executive immunity. No fifth amendment. He confessed.
"I've sinned against the Lord." David had acted high and
haughty as though accountable to no one, but when confronted
with the truth, David fell from the throne to his knees
before God.
Do
you remember what it was like to get caught with your hand
in the cookie jar? Do you recall when you had to painfully
accept responsibility for something? Of course you do. We
know David more than we let on. That's what makes the church
such a dangerous place. Most of us don't associate church
with danger. We are here to praise God for his goodness
and his love for us in Christ. But as C.S. Lewis said, "Before
our faith becomes a thing of deep joy, it brings us despair.
Only when we see ourselves for what we are can we rejoice
at how God descended to us in our need."
Sometimes
we come to church to get away from what's wrong and get
an infusion of good feelings. But we ought to remember that
Jesus wasn't into packing people in with a steady diet of
"Be Happy" messages. The church growth people need to look
at the story again because Jesus didn't hold crowds very
well. He could take a huge, enthusiastic crowd and whittle
them down to a handful in no time. The truth does this to
people. It is sharper than a two edged sword. Most would
rather walk away from it than endure it.
We
are far more likely to be confronted with the unpleasant
things of life in the church than anywhere else. Here you'll
be confronted with Bible stories which run counter to the
stories the world tells you. On any given Sunday, you'd
better be careful because like David, a Nathan may be poised
to tell you about you. Who would want to submit themselves
to that kind of truth? Like T. S. Elliot wrote:
Why should
people love the church? Why should they love her laws?
She tells them of life and death, and of all they would
forget.
She is tender where they are hard, and hard where they like
to be soft.
She tells them of evil and sin, and other unpleasant facts.
Legend
goes that Socrates was approached by a student who said,
"I hate you, for whenever I am in your presence, you show
me what I am." Can you think of people in whose presence
you are a better person? Their character, their commitments,
their faith inspires you to be better. Sometimes, just by
being themselves, you are challenged by the truth of what
they are and you aren't. You are forced to look above your
level and realize you have higher to climb.
The
leader for the Ministers Conference at Annual Conference
was Tim Timmons. He is a motivational speaker and consultant
to corporations, and also the pastor of a church in Irvine,
CA which grew from 160 to 10,0000 members. The focus of
his ministry is upon those who have never been to church
or were turned off by it, which, he says, makes for a lot
of people. To be more visible in the community and get some
exercise, he joined a racquet club. On his first visit,
he was paired to play with another member. The two met at
the net and shook hands. "Hi, I'm Tim Timmons." Instantly
the man's expression changed and he walked away. "Of all
the people to play, and I get paired with you. Tim Timmons...the
preacher, right?" "Yes...so?" "You don't know who I am,
do you? I'm the pornography kingpin of Orange County. What
do you have to say to that?" Tim replied, "Are we gonna
play tennis, or are you gonna talk?"
As
Tim walked back to the baseline, he uttered a prayer, "Lord,
let me beat this guy." And he did. Then the surprise. The
next Sunday as Tim began the service he looked over the
congregation and who should he see but Mr. Kingpin and his
family. After worship an older member came to Timmons in
a tizzy. "Do you know who that is?" She said pointing to
the unexpected guest. "Yes, we play tennis together at the
club." She didn't know what to say. His family kept coming,
and six months later he approached Tim after church and
said, "I'm out of the business." "You're what?" "Don't get
me wrong. I'm not born again or anything. But I've decided
to quit the porn business." Over time, the reorientation
continued, and eventually he and his family were baptized.
The
truth Tim was about and which was evident in the church,
caused this man to question the basis of his life. God's
truth targeted him, created upheaval, turned everything
upside down. You better be careful. The Bible is not the
book to read, the church is not the place to be, committed
Christians, not people to see--unless you can tolerate the
truth. Come to church long enough and God will turn your
holy cows into hamburgers. Your idols will be knocked over.
Good sounding reasons for postponing service will be exposed
as the excuses they are. The cover-up will be uncovered
and we will see the truth which we deny concerning our prejudice,
our self-centeredness, our racism, our infidelity, and the
murder we commit with our words and thoughtless acts.
David
may have been able to live out his life with no one knowing
his secret, but he knew it, and he would remain burdened
inside. Only by enduring Nathan's searing story could he
finally be free. "I have sinned against the Lord." And Nathan
said, "Your sin is forgiven." Standing in the light of God's
truth is hard, but also redemptive.
During
the early years of his ministry not long after becoming
a Christian, Keith Miller traveled around the country speaking
to lots of mens gatherings about the adventure of life with
Christ. At one meeting he had an impulse to say, "I have
the darndest feeling that I came here to talk to one of
you guys." As soon as he sat down he said to himself, "You
stupid jerk! Why did you say that?" He wanted to be dramatic,
but not melodramatic. In the course of talking with folks
after the meeting, a handsome, distinguished man came forward.
He had tears in his eyes. "I'm the one," he said.
They
began to talk. "How did you get here?" Miller asked. "I'm
an attorney. I travel a lot. I'm married. I don't live in
this town...but my mistress lives here. I was going to see
her. When I got out of my car at her apartment I ran into
three guys from my home town. þHey, John. What are you doing
here?' Inside I was paralyzed. I didn't know what to say
so I shrugged and said, 'Just passing through.' 'Fine. Why
don't you come with us to hear this Christian business man
named Keith Miller?'...Sure. I haven't got anything else
to do. That's how I got here.
I heard
what you said about being frustrated, pushing your life
too hard, and how God is helping you. I realized my life
is out of hand and I'm scared." Keith had a plane to catch,
but didn't want to just leave the man. "Would you like to
commit your life to Christ, leave this woman and learn to
live again?" "Yes." "Then tell God where you've been and
who you are. Confess. Then tell Christ, 'I give up. Show
me how to live because I don't know how anymore.' " "I'm
not sure I can do that," he said. "Well, can you tell God
you want to want to do that?" "Yes, I can."
The
two prayed and Keith left. They kept corresponding over
the next year. John was changing. He was doing loving things
for his family, church, and community. He was talking to
people about what was happening in his life. John lived
in a town of 10,000 people. He wrote one day and asked Keith
to come and give a talk to some of his friends about Christianity.
"I don't know what to tell them." He said. John picked Keith
up at the airport. People keep asking me how I became a
Christian. I don't know what to say." "I don't know what
I can do, but I'm glad to see you, and we'll give it a try."
Keith said. As they entered the church and approached the
sanctuary, he heard the muffled sound of singing. The minister
met them and said, "I want to tell you, Mr. Miller, I don't
know what you did for John, but he has changed my life."
Keith
was taken back by those words, but not as much as by what
he saw when he entered the sanctuary...the faces of John's
friends who wanted to know what happened to him...all 800
of them.
Confronting
the truth of who we are and aren't, what we've done or not
done, is a hard, harsh, humbling experience. You shall know
the truth, and the truth shall make you miserable. But even
more, it has the power to make you free. Unable to evade
the truth about himself, David could only say, "I have sinned."
But Nathan said, "You are forgiven. You will live again."
The
disciples of Rabbi Baal Shem once said, "Tell us, dear Rabbi,
how we should serve God." "How should I know?" He replied.
Then he told them this story.
A king
had two friends who were found guilty of a serious crime
and sentenced to death. Now, even though the king loved
them, he dared not acquit them outright for fear of giving
a bad example to the people. So this is the verdict he gave.
A rope was stretched across a deep chasm and each of the
two men was to walk over it...to safety and freedom or,
if he fell, to his death.
The
first of the two got across safely. The other shouted to
the first across the chasm, "Tell me...how did you do it."
The first shouted back, "How should I know? All I did was
this. When I found myself listing to one side, I leaned
to the other."
The
truth, God's truth, is life. So as we list to one side,
lost, and out of control, let's not resist the truth, let's
not fear it, but lean toward it, and live.
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