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Creekside Church
Sermon of January
17, 1999
"Bound to
Be Free"
Matthew
3:13-17
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Rev. David
Bibbee
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She
stands at the kitchen sink, finishing dirty dishes from breakfast
and lunch while on the phone, trying to get a doctor's appointment
for her six-year-old son who is home from school sick. With
the phone in one hand she stacks dishes with the other while
her eighteen-month-old daughter tugs at her pant leg for attention.
In the next four hours she will tackle a mountain of laundry
and a pail of dirty diapers, go to the doctor's office, and
start supper. The sick one calls from the hallway, saying
he, "had an accident" in the bathroom. The little one wants
held. In two months another one is on the way and as she surveys
the laundry, the toys on the floor, and the stack of bills
on the kitchen table, she looks out the window and thinks
to herself, "It seems like yesterday that I was dying to leave
my parents home so I could get married and finally be free."
Mike
and Myra were sick of the city. They had enough of the confinement,
congestion and noise, so they moved to the country and built
their dream home where they savored the tranquility, fresh
air and open spaces. They felt at peace and secure, but
it was short lived. Their home was broken into and robbed.
They installed a high-tech security system, but they still
didn't feel secure. They erected a high fence and bought
three mean dogs to patrol the perimeter of their property.
Lying in bed, surrounded by a fence, Dobermans, dead bolts
and motion detectors, Mike says to Myra, "So much for freedom.
Our haven has become a stockade."
Curious,
isn't it, how we long to be free, yet find freedom so elusive.
Teenagers want the freedom of adults and adults want to
be free like teenagers. The poor want the freedom of the
rich, while the rich long for the simplicity and freedom
of the poor. Everyone longs for freedom, and believe it's
in someone else's possession. We pursue it like a Holy Grail,
but few find it. "The naturalists haven't yet found a living
specimen," someone said. Maybe it is because the kind of
freedom we are after doesn't exist.
But
one thing which the Christian faith promises those who take
the trouble to check it out, is freedom. Truth can be known
and the truth shall make you free. This truth has a name
and a face. The old prayer which says, "Jesus, in whose
service is perfect freedom," defines the true nature of
freedom.
In
Matthew's account of Jesus' baptism, we begin to understand
what freedom is and how we possess it...or more accurately,
how it possesses us. John the Baptist was holding the KINGDOM
COME CRUSADE at the Jordan River when Jesus came to be baptized.
John wanted nothing to do with it. If there was to be a
baptism, John would be going under with Jesus doing the
honors. But Jesus insisted that he be baptized to, "fulfill
all righteousness". Righteousness, as Jesus defines it,
means acting in accordance with God's will...doing what
God wants done. We wonder why Jesus who was without sin
should be baptized since John's baptism was for the remission
of sin. He didn't need it. What Jesus did need, though,
was to align his will with God's. He didn't break upon the
scene with demonstrations of power, performing a healing
or walking on water. He got on his knees in the Jordan,
and went under. "This is my beloved Son," God said. The
pleasure God expressed was over Jesus' desire to be obedient
to the mission which God had for his life.
Jesus
was the most free person to ever live. He didn't pattern
his life according to public opinion polls. He wouldn't
dance to anyone else's music but God's. The key to Jesus'
freedom was his obedience. "Obedience" is a tough one for
modern ears. The connection between obedience and freedom
isn't apparent. Many would say obedience is the antithesis
of freedom. Obedience conjures up pictures of stern, stone-faced
teachers with knuckle cracking rulers ready to punish any
infraction of classroom rules. Obedience means towing the
line drawn by some authority figure whose orders you follow
not because you want to, but because you have to. Obedience
lessons are for dogs...not people.
We
would just as soon eliminate obedience from our vocabulary,
if we could, but not freedom. Freedom is what sets us apart
from the rest of the world. We have freedom of speech, freedom
of religion and freedom of choice. We can choose regular
or curly fries, thin crust or pan pizza. The major task
of growing up, we're taught, is to become independent, to
think for ourselves, to look out for ourselves, to cut the
apron strings, to get the car keys and go where you want
when you want, to go off to school and not have anyone tell
you when to come home or when to get up, to master a subject
so we can land a good job and earn a good salary so we won't
have to depend on others for our wellbeing. The goal of
growing up is to become independent, autonomous, unencumbered,
free.
And
what has this notion of freedom gotten us? America, the
land of the free, is the world leader in violent crime,
murder, imprisonment, pornography consumption, sexually
transmitted disease, abortion, single parent families, drug
consumption and teenage suicide. This is freedom? What kind
of freedom do you have when the stands you take are governed
by public opinion? How are you free when you must do drugs
to be accepted or hop in the sack to be loved? This is freedom?
I don't think so. This is why the church dares to ask its
members to be obedient. Becoming a Christian is based upon
a different set of assumptions. Growing up means becoming
independent, society says. Christianity says growing up
means becoming dependent. Society says, "Be detached." Christianity
says, "Be grafted into the body of Christ." One talks of
self-will. The other says, "My will is not my own till thou
hast made it thine." One says, "Act in your self interest."
The other says, "Save your life and you'll lose it. Count
others better than yourselves."
You've
heard the story of John Newton. He was curious about Christianity.
One night while his cargo ship was in the middle of the
Atlantic, he was in his cabin reading a sermon by John Wesley.
Suddenly his eyes were opened to the evils of his actions.
John Newton was a slave trader. His ship was full of slaves
bound for America. With stunning clarity he suddenly saw
that he was the one who was really the slave and the only
way to be fully free was to be obedient to God. So he ordered
the ship to turn around and sail back to Africa where the
slaves were freed. And on the night of his conversion he
wrote what is arguably the best-known hymn in the world,
"Amazing Grace."
Thomas
Merton said, "When God asserts his rights over us, we become
free." Jesus' first public act was baptism. It was the sign
of his obedience and submission, the sign of God's rights
over him.
Thinking
of Jesus' baptism gives us pause to remember our own and
the ways we have and have not been obedient to Jesus. When
you were baptized, when you promised to accept him, serve
him, share and be bound to him, you were bound to be free.
Freedom is living in grateful obedience to God so you won't
be jerked around by what the world calls freedom.
When
our kids get to be Laurie Arnold's age, developmentally
they begin to "individuate", as the psychologists say it.
They begin to distance themselves from Mom and Dad. They
put on new ideas and behaviors, test limits, and in general,
become royal pains in the neck. And when they start listening
to the world's slick sounding appeals, hopefully they will
have already heard and absorbed christianity's counsel on
what makes for real freedom. Hopefully we are teaching them
that freedom isn't a release from something, but obedience
to something. We will always be in the service of something.
It's not a question of whether you will serve, but what
or who you'll serve.
This
is why Frederick Buechner says we are wise to choose a master
in terms of how much freedom we get for how much obedience.
There is no one we can be bound to, save God, who can truly
make us free. As we will sing in just a moment, "Make me
a captive Lord...and THEN I shall be free." Your ability
to hear the invitation to obedience depends on where you
are in the journey. Someone has said that, "Obedience to
the will of God is a curse for the demons. Obedience to
God's will is law for the servants of God, but obedience
is freedom for the children of God."
Baptism
expressed Jesus' complete confidence that life would best
be lived on God's terms. He knew he was to be about his
father's business of loving, forgiving and healing. "He
didn't count equality with God a thing to be grasped," Paul
said. "He emptied himself, became a servant, humbled himself
and became obedient, even unto death on a cross."
Christianity
has changed forever the definition of bound and free.
In
Uganda on Easter Sunday, 1973, Pastor Kefa Sempangi led
seven thousand worshippers in the celebration of the resurrection.
After greeting people following the service, he walked to
the vestry, unaware that five men with rifles had walked
in behind him. They were the secret police, assassins for
the dictator Idi Amin. The rifles were pointed at Kefa's
face. Their leader then said, "We are going to kill you.
If you have something to say, say it before you die." Kefa
began to shake. His tongue wouldn't move. But then in a
voice that didn't seem like his own, he said, "I don't need
to plead my own case. I'm dead already. My life is dead
and hidden in Christ. It is you that are in danger. I will
pray that after you have killed me, God will forgive you."
The
leader's look of hatred changed to curiosity. He lowered
his rifle and ordered the rest to do the same. "Will you
pray for us now?" the leader said. "Yes," Kefa said. "Please
bow your heads and close your eyes." Not knowing if it was
a cruel trick, he kept his eyes open. "Father in heaven,
you have forgiven men in the past. Forgive these men also.
Do not let them perish in their sins. Bring them to yourself.
Amen." The assassin's hateful faces had changed. "You have
helped us," the leader said. "We will help you. Don't fear
for your life. It is in our hands and you will be protected."
Later
these men began attending Kefa's church and eventually made
a commitment to Christ. They used their positions to help
members of the church who are in danger, and even helped
many of them leave Uganda. Kefa's obedience to Christ helped
them hand themselves over to a new leader.
There
is freedom, then there is freedom. Baptism is the sign that
we have limited our obedience to one master who loves us
most and possesses what is best and gives it to us when
we take His will more seriously than our own. May we be
bound in Him because it is for freedom that Christ has set
you free.
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