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Creekside Church
Sermon of February
7, 1999
"Little Things
Make a Big Difference"
Matthew
5:13-16
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Rev. David
Bibbee
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Little
things make a big difference. A former English teacher at
the old South Bend Central High School knew this truth well.
Little things like punctuation marks enable us to understand
what we are reading. Take away periods, commas and question
marks and reading becomes nearly impossible. But this teacher
also knew how indispensable little things are to a sport which
made him a legend.
John
Wooden is the most celebrated coach in college basketball
history. During the late sixties and early seventies, his
UCLA Bruins were basketball Goliath's, having won eight
national titles and owning an incredible winning streak
of 83 games. Some of you may remember the streak was broken
by Notre Dame. Someone asked Wooden, "What is the most important
lesson you teach your players?" Wooden smiled and said,
"I teach them how to put on socks. I take at least one hour
of our first practice every year to teach the guys how to
put on a pair of sweat socks. Feet are the key to the game,
and if they don't keep the wrinkles out of their socks,
they're gonna get blisters. Nothing cuts playing performance
faster than a blister on the foot."
Little
things make a big difference, and no one knew this better
than Jesus. He didn't describe God in grandiose concepts.
He spoke of God in simple, intimate terms, assuring us we
can come to God as children to a loving father. He used
simple things to teach spiritual truths. The illustrations
he used to describe God's rule seemed so small and insignificant.
A mustard seed. A pearl. A lost coin. A lost sheep. Yeast
in the leaven. A poor widow's tiny offering. Children. Birds
of the air and flowers of the field. Today's lesson adds
two more to illustrate our calling as followers of Jesus
Christ.
Jesus
used salt and light to tell us what we are to be in the
world...enhancement and illumination. These versus from
the Sermon on the Mount stress the importance of not just
hearing the message or even agreeing with it, but instead
becoming the message. Jesus did not say, "You should be
the salt of the earth." He didn't say, "You might be the
light of the world after you've completed all the coursework."
No, "You are the salt of the earth. You are the light of
the world," Jesus said.
At
the very least this means we have been placed in this world
to provide a service and make a difference. The purpose
of Christianity is to witness through ministry. To minister
simply means to be of service or to give aid. In this sense,
the waitress serving your meal is a minister. The mechanic
who fixes your car is a minister. The paperboy is a minister.
The Roto-Rooter man is a minister. But "Christian" ministry
is something more. What defines this ministry is salt and
light. In Jesus' presence the blind saw, the deaf heard,
the lame leaped. People were better for having been in his
presence. We also are to be people who make other people's
lives better for having been around us. We are like salt
that adds flavor to life. We are light to help others see
more clearly.
The
ability to improve the lot of others is not the exclusive
domain of Jesus. We do more than admire his influence. What's
his is ours. He is only too glad to share it. Salt and light.
Such simple things with which Jesus shows us the way we
are to extend his reach in the world. The world, however,
stresses strength and size, and measures success by numbers,
and the church too often understands its role in these terms.
If your church is small, it must mean you are doing something
wrong. The effective churches are the "mega" churches. They
have memberships in the thousands. Having influence means
joining the Christian Coalition, or snuggling up to the
government so we will really have some power.
I'm
not saying we shouldn't have big churches or shouldn't work
in the political realm. Jesus didn't say much on this point.
In
last Sunday's lesson we read in Paul's first letter to the
Corinthians:
"Take
a good look friends, at who you were when you were called
into this life. I don't see many of the brightest and best
among you, not many influential, not many from high society
families. Isn't it obvious that God deliberately chose people
that the culture overlooks, exploits, and abuses, chose
these nobodies to expose the hollow pretenses of the somebodies?"
Christians
go about ministering in ways which hardly appear influential.
I've lost count of all the times I've talked with people
about coming to church only to get a lecture on how they
would never darken the door of a church that's so full of
hypocrites. Then I respond, "You've got that right! We've
got hypocrites aplenty. We also have self-absorbed people,
hot-headed and hard-hearted people and immature people.
We have alcoholics and folks with family problems. Hospitals
are full of sick people but I don't see other sick people
refusing to be admitted because of it. You can come to church
knowing we won't be put off by your kind. We believe in
a God who makes new creations and shapes us in ways that
no other community can. We believe God is building his kingdom,
and is doing it through ordinary folks who live by a different
set of assumptions than the world's."
A pinch
of salt. A ray of light. Little things make a big difference.
Stanley
Hauerwas remembers a pastor who served in a small southern
town in the midst of school desegregation. A white citizens
group formed to fight the order, and called a meeting at
the high school to discuss tactics. The auditorium was packed
full of people and tension as speaker after speaker condemned
the order. The Baptist minister, with great dignity and
solemnity, entered the auditorium, sat down, and listened.
The presider saw him rise and asked him to speak. The minister
had served in that town for years, and he spoke in a controlled,
but grave voice:
"I am
ashamed. I have served here for years. I've baptized, preached
to and counseled many of you in this room. I might have
thought my preaching the gospel had done some good. Tonight
I think differently. I can't speak to those who are not
of my congregation, but to those who are, I can only say
that I am hurt and ashamed of you and might have expected
more."
The
pastor walked out and the meeting continued, but one by
one the Baptists left until the room was half- empty. The
meeting adjourned with no action taken. The school's integrated
a month later with no incident. Here was an ordinary salt
of the earth pastor who ministered to ordinary people whose
light resulted in a bold Christian witness.
The
tools and personnel for building God's kingdom often appear
meager. The world tells us how things work. The world smiles
on our trivial, inconsequential activity and tells us about
the "real" world. But we buy in to a different reality.
What
the world dismisses and devalues, we embrace. The church
is a place for people like Nettie, an emotionally impaired
woman I remember from my home church whose offering each
Sunday was two cents. The church places value upon people
like Henry Schmucker who sees it as his solemn duty to represent
our church whenever there is a funeral in this city. In
my first pastorate during Love Feast I saw a Notre Dame
professor who weeks before had addressed the United Nations
General Assembly, on his knees washing the feet of a man
who was an airport parking lot attendant. This week I saw
a humble looking woman sit by herself in a crowded Wendy's
and bow her head to pray. I watched those who watched her
prayer of gratitude for daily bread, and thanked God for
the light of that little witness. The church is a place
where a recovering alcoholic, who many in the world would
consider a failure, is the very person that others in church
go to to share their woes. What is not normal in the world
is very normal in the body of Christ.
Today
we see abundant evidence that our culture is on a slick
slide downward. No examples are necessary. We see them every
day. The period in history known as the dark ages came about
because Roman society disintegrated from within. The institutions
of law, the family, and education collapsed and were replaced
with corruption and moral decay. Beginning with the collapse
of Rome by the barbarian invasions, Europe was in chaos
for centuries. Cities and cultural centers disappeared.
Western civilization nearly became extinct. What saved it?
Monks and nuns preserved the scriptures and classical literature
in monasteries and convents scattered throughout Europe.
In this dark period, they built schools and hospitals and
communities of care and compassion. Civilization was restored
one little caring act at a time by salt and light christians.
These
two simple taken for granted things remind us that as Christians
we are in a distinct minority. This is not a christian nation
in which we live. We are surrounded and outnumbered. It
would be easy to give in to discouragement and despair...were
it not for Jesus Christ and his instructions about assisting
in the coming of God's kingdom. Salty, light-bearing Christians
dare to be different and show the world what God wants it
to become. History pivots on the hinge of ordinary Christians
who are obedient to the Lord in little things.
God
reminded me of this here at the church on Wednesday evening.
In the meditation room, the prayer group was praying. The
children's choir was practicing in the sanctuary. The New
Location committee was in the library and I was in my study
researching this sermon. A few weeks ago I amazed you with
my power to bring down a banner by pointing a finger at
it. On Wednesday, I had just written the word "darkness"
when all the lights went out. Everyone was trying to feel
their way through the church in the dark, then someone lit
a candle, and another, and another. The kid's choir then
gathered in the hall, enveloped in an orange glow singing,
you guessed it, "This Little Light of Mine." The church
went about its business shining in the darkness. It couldn't
have been a more fitting parable. Little things do make
a big difference.
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