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Creekside
Church
Sermon of June 13,
1999
"Unqualified
and Proud of It"
Matthew
9:35-10:8
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Rev. David
Bibbee
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Have
you seen the new series of T.V. commercials for Holiday Inn?
In one, a group of camera and binocular toting tourists are
witnessing something that is creating anxiety and concern.
A man in the group with a calm, yet confident voice is relaying
instructions to someone. "Remain calm. Stand your ground.
Don't let him sense fear." Next you see a woman petrified
with fear standing six feet from an enormous, roaring grizzly
bear. "Stare him down. Slowly walk toward him and firmly grasp
the bear by the ears." One of the tourists then says to the
man, "You know a lot about bears." "I don't know anything
about bears." he said. "But I had a really good sleep last
night at the Holiday Inn." In the other commercials people
pose as a surgeon and skydiving instructor, when they know
absolutely nothing about either, but had the confidence to
try because they had a good night's sleep.
We don't turn over to rank
amateurs tasks that call for specialized training. Practicing
surgery, psychiatry or law, or flying a commercial airliner
without the necessary credentials is frowned upon. Most
professions require extensive education and credentialing,
and that all important word ... experience. Before I let
a dentist drill my tooth, I look for a diploma on the wall,
and not one from the Acme Institute of Teeth. We put a premium
on people who are qualified and credentialed. We want something
more than confidence and a good night's sleep from those
who serve us ... but not Jesus.
As he traveled through the
towns and villages, he was moved by the people's plight.
They were harassed. This was long before you could sue for
harassment. They were helpless, and Matthew says Jesus had
compassion for them. He was moved to minister to them, but
he was only one, and the need was so great. He needed help
with the harvest, so he called twelve disciples to work
the fields of humanity with him.
I want you to notice some
things about this call for help. The first is "when". The
gospel of Mark introduces the disciples early in chapter
three. Matthew, however, wasn't in a hurry. Matthew introduces
them in chapter ten. Jesus' ministry is already established.
There are passing references to the twelve, but it isn't
until chapter ten that he formally sends them out. But more
important than "when" they were chosen is "who" was chosen.
If your job was to introduce the world to God's kingdom,
who would you recruit? I would want some Rhodes and Fulbright
scholars. I would look for P.H.D.'s in religion, psychiatry,
and human relations. I would want the resources managed
by someone with a Harvard M.B.A. I would recruit people
who had made it to the top of their professions. I would
pick the smart, the strong, and the successful. This is
how I would do it ... but not Jesus.
You would also think that
more would have been said about the men he chose. But all
Matthew gives are names. Jesus authorized them to do what
he did. It was a tall order, yet all we have are names.
The only added information given was that Matthew was a
tax collector and Judas would betray him. Not exactly flattering
endorsements.
Sometimes the meaning of a
biblical passage is not in what's said, but what is not
said. The harvest is plentiful, the laborers are few, then
we get names. We don't know much about them and Matthew
doesn't say much about them which I take to mean that Jesus
sought unqualified help. Nothing is said of their moral
character. We don't know their IQ. Previous discipleship
experience wasn't necessary. We don't even know if they
went to church or not.
My name is on the ballot for
the district board. I'm supposed to provide a list of significant
leadership positions and write a reflection on the district
mission statement. What if I just gave them my name instead?
How long would it take for the District Nominating Committee
to call and politely say my name isn't good enough? Jesus'
methodology is very odd.
As we evaluate our own discipleship,
as we recall all we have done and not done, as we see how
we are from Christ's example, we think our performance merits
disqualification. I'm not and you are not an unblemished
model of anything. Neither were the twelve, which is why
Jesus chose them. They were unexceptional men who did unexceptional
things through Christ. And the message to us is, "Stand
tall! Keep your chin up!" Let's hear you say, "I'm unqualified
and proud of it!"
Of course there's more to
being a disciple of Christ than this, so let me suggest
you are unqualified with these qualifications. First, you
aren't qualified, but you are chosen. To be chosen by God
isn't like being the apple in your mother's eye, only better.
We are singled out, but not for special privileges. We are
chosen for special responsibilities. Jesus chose ordinary,
imperfect men with ordinary abilities because gifted folks
are sometimes full of themselves. As someone said, "The
problem with Harriet is that she is surrounded on the north,
south, east, and west by Harriet."
Jesus opted for the ordinary
over the gifted because in them his life and work would
be most visible. Most people will most likely meet Jesus
through you than some spiritual scholar or superstar. We
aren't chosen for our goodness or giftedness, but for our
transparency ... for the possibility of Christ's being seen
through us. As Peter Gomes put it: "Being a window of opportunity,
being a means of grace, being one in whom the Holy Spirit
dwells, is the vocation of ordinary people."
You are not qualified, but
you are chosen. Second, you aren't qualified, but you are
equipped. After Jesus told the disciples where to go and
what to do, he told them what to take with them, or more
accurately, what not to take. No money, no bag, no staff
or sandals, no more than one tunic. Presumably a toothbrush
and change of underwear was allowed. A disciple travels
light. A disciple isn't burdened with stuff ... or with
muchness or manyness. Disciples aren't to be consumed by
the extras, but be content with the essentials. But what
are the essentials?
This is one of those questions
which life often forces upon us. When you lose your job,
when you lose your health, when you lose your spouse, when
the life you have invested a lifetime fashioning, folds,
then comes the question, "What's essential?" What's really
necessary? Jesus said it is this-announcing the kingdom,
healing the sick, raising the dead, casting out demons,
being like Jesus. Remembering what the church had then is
all the church needs now. What they had was Christ and each
other and what material thing could be better equipment
than this?
You are clearly unqualified
to be Jesus' disciples. But you are chosen anyway. You are
equipped. But you are also disciplined. Growing day by day
as a disciple doesn't just happen. It doesn't come naturally.
It's not something you fall into. "Disciple", in case you
haven't noticed, is derived from the word "discipline".
There can be no progress in any aspect or activity of life
without concentrated effort. Practice in the Christian life
is pivotal. Two of our Sunday school classes are currently
studying Richard Foster's classic book, The Celebration
of Discipline. In it, Foster touches upon the disciplines
which transform us. You are engaged in one of them right
now ... worship. Prayer is another, and study and service
and witness. And each day we end with an examination, "What
did I do?" And it is the practice that defines us.
Bruce Larson tells the story
of Gert Behanna, a rough, recovering alcoholic who came
to Christ in her late fifties. She became a popular Christian
speaker. She traveled extensively, and developed some interesting
disciplines which sensitized her to the ordinary aspects
of serving others, and in so doing, serving Christ. In a
conversation with Larson she spoke of her pet peeves. "I
used to get disgusted with dirty gas station restrooms ...
the kind you've got to wear galoshes to go in to. Every
time I used one I complained to God about how this servant
of his was being treated. Then one day Jesus seemed to be
saying, 'Gert, in as much as you have done it unto the least,
you have done it unto me.' 'You mean these restrooms, too?'"
she said. "When I realized he was the one who would be coming
into the restroom after me, I knew I had to do something.
Now when I go into a messy restroom, I pick up all the towels
and stuff them in the wastebasket. I take a towel and wipe
the mirror and sink and toilet seat. I leave it clean as
possible and say, 'Well, Lord, there it is. Hope you enjoy
it.'"
As followers of Jesus we aren't
expected to do great things. We are expected to develop
disciplines whereby we can do little things greatly for
Him.
You are not qualified to do
what Jesus did, but he picked you anyway. If you'll stay
with me just a bit more, I'd like to say that unqualified
and uncredentialed though you are, you can still be faithful.
We live in a world that is constantly evaluating things.
With projects, programs, performances and people, the bottom
line is, "How did it turn out? Did it work? Was it productive
or worthwhile?" "Was it successful?" This thinking has also
seeped into the spiritual realm. "Did worship do anything
for me? What did I get from my prayer time today? Did the
congregation accept what I said in the sermon?" In other
words, "Are we succeeding?"
Jesus asked the disciples
to follow him and remain with him. He asked them to heal,
teach and serve. Nowhere did he say, "Everyone will respond
positively to your message." He never said that what they
did would always work. Success wasn't the goal. It was steadfastness
to their task and faithfulness to their Lord.
At an Alabama high school
track meet, a promising runner had missed the state record
for the mile by one second. At the next meet, all eyes were
riveted on him in his attempt to break the record. He was
a tall, good-looking and muscular young man ... an obvious
athlete. But in the outside lane was a kid who was small,
thin and hollow-chested. One look and you knew he would
finish last. At the starting gun the favored runner set
a torrid pace. With each lap he pulled further away from
the pack, and behind the pack was the little guy. The star
runner sprinted to the finish line and a new state record.
Only a few finished the race.
Most dropped out when they saw they had no chance. The field
crew then started setting up hurdles for the next event,
but the judge stopped them saying, "The race isn't over!"
The little guy was still running, panting for every breath.
Everyone in the stands watched in silence as he fell across
the finish line. The judge turned him over and wiped the
blood from his face. "Son, why didn't you drop out back
there?" The boy answered, "Our school has a good miler,
but he got sick and couldn't run. The coach promised to
have a man in every event, so he asked me to run the mile."
"But why didn't you just drop out? You were almost a lap
behind." The boy replied, "They didn't send me here to win.
They didn't send me here to quit. They sent me to run this
mile and I ran it."
When the final audit of our
lives is conducted, there can be no better accounting of
our lives than this. I didn't win. I didn't quit. I ran
the race.
So there you have it. I hope
you realize just how unqualified you are to be a disciple.
But even more, I hope you will come to know how powerful
and resourceful Christ is, and how graceful it is of him
to authorize us to be his presence in the world. Remember
what St. Paul said ... "Consider your call. Not many were
wise by worldly standards. Few of you were powerful or from
the upper crust, but God chose what was foolish in the world
to shame the wise. God is the source of your life in Christ,
so let those who boast, boast not in their qualifications.
Instead, boast of the Lord.
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