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Creekside Church
Sermon of September
5, 1999
"When Someone
Sins Against You..."
Matthew
18:15-20
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Rev. David
Bibbee
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Jesus'
ministry was clearly that he was concerned with what his disciples
believed. "You have heard it said...but I say to you..." But
Jesus wasn't concerned just with what they believed, but with
how they behaved. Belief takes form in behavior. "You have
heard it said, 'Love your neighbor, hate your enemy,' but
I say love your enemy and pray for your persecutors." What
we embrace with our minds we express in our manners.
Someone said, "It's important
to note that Jesus didn't tell us to form discussion groups
so we can have stimulating conversation about the kingdom."
He wants us to be his body and behave like citizens of the
kingdom. But here's the catch. It's usually not easy to
balance behavior with belief.
"It's a dog eat dog world
out there," we say...not "a dog forgive dog" world. But
Jesus sends his own into the world to show that you can
teach old dogs new tricks. Jesus also knew that even among
those who follow his blueprint for betterment, people, despite
their most sincere intentions, fall short of Christ- like
behavior. Whenever two or more are gathered in Christ's
name, there is bound to be conflict between them.
We must learn to behave with
each other. Sometimes we hurt the ones we love...accidentally
or purposefully. Friendships fracture and people drift apart
with feelings of anger, rejection, and betrayal.
During my seminary internship
in South Bend I was asked to visit a man whose name was
on the church rolls, but whose presence was nowhere to be
found. I remember his gruff demeanor. He lived alone. "I
suppose you're wondering why I'm not in church anymore."
"Well...since you mentioned it, yes." "I'll tell you something...I've
learned that I can get just as much out of watching religious
programs on TV as I can going to church." I replied, "Some
people think that's possible." I asked if there was a reason
he quit coming years ago. He said he had an upsetting encounter
with someone who visited for a stewardship campaign. Who
the visitor was or what was said, he couldn't remember,
he only knew the man had died shortly after the visit. Said
it was something he hadn't been able to get over.
He was still nursing his anger
which grew with the passing of time, carrying a burden which
hurt no one but himself. And to the very end he carried
it...straight into the grave where the man who visited had
gone two decades before.
We quarrel over biblical interpretation
and the color of the sanctuary carpet. We squabble over
the issue of relocation or installing air conditioning.
We gossip and do things that hurt the person across the
aisle. He knew that most of the time his disciples are no
different from anyone else. When sinned against, our automatic
response is to desire retaliation; to get even, settle the
score, exact my pound of flesh. We all lick our wounds,
pretending it doesn't hurt; pretending the other party doesn't
exist. We simmer and boil until we spill over on the other
person with righteous indignation.
In the church we do not take
our relationships lightly. This is why Jesus said if a brother
or sister in church sins against you, go to that person...the
two of you alone and work it out. Observe who makes the
first move-the one who has been wronged takes responsibility
for the other who had committed the wrong. No denying it
happened. Nothing swept under the rug. No waiting for the
other to go first.
Last week I told you about
a co-worker who was upset because I received a raise and
he didn't. He wouldn't speak to me for six weeks even though
we often worked side by side. I would try to start a simple
conversation, the response was always cold silence. Finally
I said in a gentle sort of way (I think), that I didn't
appreciate being treated as though I didn't exist. I couldn't
understand how simply doing my job had resulted in being
shunned. My attempt was fruitless. The cold wave continued.
My boss also spoke with him, but the result was the same.
What I didn't tell you was
that my boss belonged to my church. Taught my high school
Sunday school class. Neither did I tell you that the co-worker
had become a recent member of the church. Then came Love
Feast. God took care of the seating arrangements that night.
I arrived late. One seat was left...next to you know who.
Once more I would go first. This time I washed his feet.
Would he let me? Would he speak? He did, and he did. As
we stood he looked me in the eye and said, "I'm sorry. I
was wrong." In that moment, relationship was restored. As
Jesus put it, "I gained my brother."
It's not so much a question
of "if" someone sins against you. It's a matter of "when",
and when it happens, Jesus said the first step towards reconciliation,
the hardest step, is our responsibility. In the body of
Christ, being faithful means holding others accountable
and likewise, being open to correction when we are wrong.
What separates Christians
from the rest of society is the premium we place upon the
truth. We tell others the truth about themselves. But how
do we tell it? "Jack, we're tired of the manipulation you're
using to get your way!"? Hardly. Jack wouldn't be open to
this kind of correction, would he?
We speak the truth to fellow
Christians, but as Paul says, we "speak it in love." In
Ephesians 4, Paul says if your brother or sister in the
Lord does something against you, go ahead and be angry.
Christians are entitled to be angry..."but don't sin," Paul
says. "Don't let the sun go down on your anger. Don't hold
on. Don't let it fume and fester. Put away the bitterness,
wrath and wrangling. Let go of anger and slander. Be kind,
tenderhearted. Forgive one another," he said.
Why? We don't confront and
forgive because we will be better people for it, though
we will. We don't do it because it's nice, though it is.
We don't' do it because it will work, because it doesn't
with every person or situation. We do it for one reason
and one reason alone...Jesus commanded it.
Forgiving and being forgiven
is what sets our faith apart from all others. It is the
toughest part of love, but as someone said, "Forgiveness
is love's power to break nature's rule." Make the first
move to forgive. And when you do, you take the first step
toward healing. Anger and resentment consume. Louis Smedes
tells the fable of a cold, harsh man who learned that his
wife, Hilda, had been unfaithful. He didn't divorce her.
He was righteous man. He forgave her because the bible said
he should. But in his heart he did not. He only pretended
to forgive while punishing her with his righteousness. Heaven
didn't look kindly upon him, so each time he harbored hatred
toward her, an angel dropped a tiny pebble in heart. Each
one made him feel the stab of pain like he felt when he
discovered her adultery. Over time, his heart grew heavier
and heavier. It became so heavy he bent over at the waist.
He was so miserable he wanted to die.
Then an angel came in a dream
and said there was a remedy. Magic eyes to see Hilda not
as a woman who betrayed him, but a weak woman who loved
him. He protested, but only new eyes could heal him. He
only had to ask. Finally he did, and Hilda began to change
before his eyes. With each new appreciation of her and each
new desire to forgive, a pebble was taken away until he
could walk upright again and welcome Hilda into his heart
for a second season of love.
The epistle of James tells
us to "confess our sins to each other so we may be healed."
Healing comes to those who forgive. The first move is ours
to confront with love and to forgive and in so doing be
healed. But a crucial move was made long before ours. "All
have sinned and fallen short of the glory of God," Paul
said. Our sin was against God. Turning our backs to his
love, willfully disobeying his commandments, killing the
one he sent to help us.
Max Lucado says the key to
forgiving others is to quit focusing upon what they did
to you, and start focusing upon what God did for you." Instead
of insisting that someone pay, remember that somebody already
has. No waiting for us to come to God. God came to us; made
things right, reconciled us to himself through Jesus and
the relationship remains intact. If, despite our propensity
to sin, God continues to forgive, then we must forgive our
fellow disciples. We are not to look the other way. We are
to look with new eyes and reconcile in a manner that mirrors
God's reconciliation with us.
A rabbi once asked his disciples
how they could tell when the night had ended and the day
began. One said, "When you see an animal in the distance
and can tell whether it's a cow or a horse." "No," the rabbi
said. Another spoke, "When you see a tree in the distance
and can tell if it is a fig or olive tree." "Wrong again,"
the rabbi said. "What is it then?" the students asked. "When
you look into the eyes of your fellow man and see in him
your brother. It is when you look into the eyes of any woman
and see in her your sister. If you cannot do this, no matter
what time it is by the sun, it is still night."
Isn't this what it feels like
whenever a broken relationship is restored? The darkness
turns to light. We see each other in a new way. We see one
another as needy people in need of forgiveness.
During WWII a German soldier
dove into a bomb crater for protection. Suddenly he was
face to face with a mortally wounded enemy soldier. He was
drenched with blood and near death. In an instant, the German
soldier was overcome with pity for the man and offered him
a drink of water. Something profound was happening between
them. The dying man pointed to his shirt pocket. The German
soldier found a wallet and removed some family pictures
which he held to the man's eyes so he could gaze upon his
beloved family one last time. The war was raging all around
them, but for a few moments, the night turned to day. All
that divided them disappeared and they were two human beings
who saw one another in a new way.
When two or more are gathered
in Jesus' name, there will be conflict, and Jesus told to
do something about it. To take the first step. Remember
that Christ is our peace. Forgive as he forgave and be reconciled
to those who sin against you. Then it will be Jesus himself
who is in our midst.
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