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Creekside Church
Sermon of April 9,
2000
"Putting the
Devine Into Guidance"
Exodus
13-14
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Rev. David
Bibbee
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The
name, George Mueller, probably doesn't ignite a spark of recognition,
but for thousands of orphans living in nineteenth century
England, he was a Godsend. He began the orphanage in Bristol
with no idea how to afford it. But he made a covenant with
God and himself that the mission would be guided solely by
faith. He hired help without knowing how to pay them. Each
time a homeless child appeared at the door, he was unsure
how to provide food for another mouth, let alone another bed,
a wardrobe, and education. But God always provided.
One day George's faith was
stretched further than ever before. The cupboards were bare.
A flash of doubt crossed his mind, but he remembered the
promise and saw the faces of hundreds of children who had
become responsible adults because of his ministry. Though
the cupboards were bare, he felt fire in his bones. He walked
to the head of the dining room, smiled at seventy hungry
children and said, "Let us pray. Lord, you have promised
to meet our every need. Even so, we thank you for the food
you are about to provide. Amen." The room was silent. The
kitchen doors didn't open. Concerned glances were traded.
I will return to this story
later, but for the next minutes I want to talk with you
about faith. We have entered the public phase of our capital
stewardship campaign. It is named "We Walk by Faith." Building
for the future does not begin with funds, but with faith.
Building upon a foundation of prayer, we all will be asked
to pay particular attention to how God asks us individually
to step out in faith to realize God's desire. Between now
and May 7, I will preach a sermon series reflecting on the
theme of stewardship and faith. Today we will think about
the specifics of God's guidance.
Every living creature relies
upon guidance. The sparrows must know how to find Capistrano.
The buzzards must find Hinkley, Ohio. It is one of nature's
wonders that salmon leave their home stream and swim hundreds
of miles to the sea return four years later to the exact
stream of their birth. Biologists think every river and
tributary has a unique chemistry, and through a complex
means the salmon are sent encoded and know exactly which
river or stream to enter. Since we're talking about fish,
fisher folks have a variety of technological tools at their
disposal. Let's say I have found structural feature no bigger
than a kitchen table that attracts some good fish. The problem
is how to find it again in a large, featureless area. But
with a global positioning system that fits into your pocket,
you can log in the coordinates, return to the spot and get
down to business. Now there are cars with GPS systems so
men won't have to admit not knowing where they are.
But how does God guide? How
can we be receptive to His guidance? This is a crossroads
moment for the Elkhart City congregation. The implications
for today and tomorrow are, to say the least, significant.
We've entered the arena of the unknown, but two important
things we do know: The Almighty holds the answers for our
future, and He doesn't lead us backwards.
God has many means to guide
us. Some people speak in terms in direct intervention...quickly,
clearly, out of the blue. Others affirm a slower, reflective
process of discerning God's intentions. One isn't necessarily
more valuable than another. God reveals different things
in different ways to different personalities. There are
two definitive events which shape the entire Bible. In the
New Testament it is the resurrection. Take away Jesus' resurrection
and nothing else holds together. The defining Old Testament
event is Israel's exodus from bondage in Egypt. The thirteenth
and fourteenth chapters of Exodus offer insight into how
God guided then and now. One way is by protection.
Though the numbers vary about
how many Hebrews actually left Egypt, some put the number
as high as 600,000. God's protection was evident from seeing
how the Hebrew slaves left Egypt. They weren't just asked
to leave. They were paid to leave. Since when are slaves
paid to leave? We see God's guidance through the route Israel
followed from Egypt. In geometry I learned the shortest
distance between two points is a straight line. The shortest
route to the Promised Land would have only taken five days.
But God took them another way. Why? The shortcut would take
them through Philistine territory. The Hebrews were no match
for them. They would take one look at the Philistine war
machine and say, "You know, things weren't all that bad
in Egypt."
Instead, God took them on
a circuitous route back to where Moses had spent 40 years.
He knew there was nothing to eat or drink there. Why would
God do such a thing? The people didn't know what they were
up against. They were in no shape to face dangers they didn't
know existed. They didn't know that Pharaoh thought letting
the Hebrews go was the stupidest thing he had ever done.
They didn't know the Egyptian armies would catch them at
the Red Sea, and didn't know God would lead them through
the Red Sea.
There are times when it seems
like we are going nowhere. But sometimes God leads us on
a long trip to give us the necessary time to think about
what lies ahead. The short way may be quicker, and initially
seem better. But God uses the long way to save us from hidden
obstacles. God is patient. Instead of a 5-day hike, Israel
went on a 40-year sojourn. God seems more interested in
having us become the people He wants us to be before we
arrive at the destination.
What do we usually hear when
a new venture meets its first obstacle? The detractors say,
"Told you it wouldn't work. What do you say we just all
turn around and get on back to Egypt? At least we had a
place to lay our heads, and real food instead of this manna
stuff. Let's get back to the way things used to be." But
there was no returning to Egypt. God doesn't lead backwards.
Most of us do not experience God's guidance in this way.
If God is going to guide us, we must pray to be receptive
to guidance.
I often meditate upon a prayer
written by Thomas Merton, especially in times of uncertainty.
He writes, "My Lord God, I have no idea where I am going."
Who hasn't felt the same? "I don't see the road ahead. I
don't know where it leads. I don't even know myself, and
the fact I think I am following your will doesn't mean I
am. But I believe the desire to please you does in fact
please you and I hope I will never do anything apart from
that desire." Then Merton goes on to say, "...and I know
that if I do this you will lead me by the right road, though
I may know nothing about it." Going without knowing. More
questions than answers but going anyway. God is guiding
us through unfolding events the church hasn't encountered
before. Which is why we must take time to pray and listen
and listen and pray. If we do this, we will grow as we go
in following God's lead.
The Divine guides us by protection
in the wilderness of decision making. But there is another
role in guidance...recollection. The last thing packed before
the Hebrews left Egypt was bones...Joseph's bones. His story
began when his brothers threw him in a pit to die. But years
later he was in the palaces of Egypt. He found favor with
the Pharaoh, but the longing for the Promised Land never
left him. Israel had sworn an oath to Joseph. His last words
were, "God will surely visit you, and you shall carry my
bones from here with you." Joseph never saw the Promised
Land God had sworn to Abraham, but he believed God would
keep His promise. The bones of Joseph reminded Israel of
God's guidance in the past...promises made to Abraham, Isaac,
Jacob, Joseph, and now them. The faith in the future is
built upon the promises of the past.
Early one morning I was fishing
in Wisconsin. The dawn was clear, but a thick bank of fog
rolled in and I couldn't see ten feet beyond the boat. I
didn't have a compass, so I pointed the boat in what I thought
was the right direction and slowly motored along, praying
that any other boats in the area were doing the same. I
kept going and going until I saw trees through the mist.
I knew where I was on the west shore. My cabin was a mile
and a half away on the east shore. I turned the boat around
and went back into the cloud. I emerged several minutes
later and saw a boat near the shoreline; I hollered, "Is
this the east shore?" The guys in the boat gave a one-word
reply. "West." Back into the bank I went for a long time
until I saw trees and finally recognized the shoreline feature.
I was on the south side of a bay two miles from my destination,
so I followed the shoreline till I got back after an hour
in the fog. To find my way I needed a landmark. Life with
God is like this. We are led into the mist of an unclear
future.
Decisions will be made about
financial resources. These important decisions will not
be based only upon present circumstance. Decisions about
our future are rooted in God's faithfulness in the past.
In the words of the benediction I often use, "God is before
us to guide us and behind us to protect us."
I think you will find as
you reflect upon the biggest decisions of your life that
most of them didn't happen without struggle. One aspect
in our consideration of what to give to the "Walk by Faith"
campaign is based upon income, obligations, our potential
and our church's needs. These are givens, and God works
through them. Along with God's protection and recollection,
however, there is the fact of God's mysterious direction
and unexplained, unbidden interventions. For Israel it was
the twin pillars of cloud and fire that guided them day
and night. I've not seen these pillars and don't think I
will any time soon. But we will have stories to share about
the "Walk by Faith" campaign from people in your midst who
will tell how God has guided them to a decision in both
natural ways and in an infusion of divine guidance.
We have begun to identify
the means God employs to accomplish His purposes, but please
let me briefly mention some outward and inward influences
present in this great story of guidance. Outward factors
include circumstances. God will use the circumstances which
are unique to us to guide us in the process. We must be
open to counsel. Through prayer, conversations with one
another, and information meetings and faith sharing, we
can be moved in our decision to give. Along with circumstance
and counsel there is the matter of consequences. As we recall
the consequences of faithful giving in the past, we will
make wise decisions for the future.
Internally we are guided
by common sense. God gives us brains for a reason. We will
not make irrational decisions. As one theologian put it,
"God's revelation is not unreasonable." God can lead us
by compulsion...that inward conviction that sweeps over
us and leads us to say, "We know this is right." Do you
remember the old slogan for Borden's condensed milk? "Made
from the milk of contented cows." Along with common sense
and compulsion is contentment...a sign of God's guidance.
It is praying about what God would do through you for the
Church, then having a sense of peace about it.
Rational thinking and strategic
planning alone will not provide the guidance necessary for
the future of the Elkhart City Church. We must learn to
let God guide us. We trust in protection, recollection,
and direction which comes from without from circumstance
and counsel, and within by common sense, compulsion and
contentment.
Now let's return to the orphanage
where George Mueller has given thanks for a meal that is
not there. The children exchange anxious glances. Then the
doorbell rings. George Mueller opened the door and saw a
bread wagon. "Mr. Mueller," said the baker, "I woke at 2
a.m. this morning and couldn't get back to sleep, so I decided
to bake some bread for the children. Mind if I bring it
in?" Minutes later the bell rang again. It was the milkman.
"Mr. Mueller, my wagon just broke down. I've got to get
rid of 20 cans of milk so I can get back to the depot. Can
you use 'em?"
As the children ate, George
Mueller sat down smiling and said to himself, "A little
more faith, George." His ministry lasted another 45 years
and changed the lives of more than 10,000 children.
From Moses to Mueller, they
walked by faith. Now it's our turn.
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