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Creekside
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Sermon of June 25,
2000
"Who Cares?"
Mark
4:35-41
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Rev. David
Bibbee
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Recently
in New York City there was a premier of a classical choral
composition. Proceeds from the performance went toward funding
cancer research. There was something special about this particular
composition. It was a collaborative effort of nine composers.
It wasn't the first time such a thing has been done. What
made this particular piece noteworthy is that one of the composers
was the ex-Beetle, Paul McCartney. When asked how he approached
the composition, he said he realized it would have to have
a spiritual thrust because most choral works are done in a
religious setting. The content came directly from losing his
wife Linda to breast cancer a year ago. He said he wanted
the song to convey the honest questioning which many go through
who have lost loved ones. So throughout his score, the choir
keeps asking, "God, where are you? God, do you care?"
These are the questions we
are most apt to ask when we find ourselves in the midst
of a crisis, regardless of whether we are religious or not.
As Christians, we affirm the declaration in the first verse
of Mark's gospel, that Jesus is the Son of God. The challenge
is this... If Jesus is Lord, why are there so many problems
confronting us? If Jesus loves us so much, why all the hassles?
It's perhaps the biggest obstacle Christianity has to overcome...the
disparity between the God who is good and all the troubles
around which we see.
Before we get to the core
concern of this passage, it's important to know something
about the times in which Mark was written. It was written
during the latter half of the first century...during a time
of severe persecution of Christians. To publicly identify
with Christ would not result in a particularly easy existence.
Those who were first to hear the gospel understood the hostile
plot into which the fledgling little church was planted.
Jesus had chosen twelve disciples,
and had just finished teaching the people with a string
of parables. Little did the disciples know that they soon
would become a parable themselves. "Let's go across to the
other side," Jesus told them. It was evening when the crew
of thirteen set sail. But no one bothered to check the marine
forecast from the national weather service. If they had,
they would have known about the noreaster headed their way.
Jesus loved these men. There
was nothing he wouldn't do for them, so how did he demonstrate
his deep affection? By leading them into the teeth of a
life-threatening storm. Have you ever been in a little boat
in big water during a windstorm? I have. You fight the wind
trying to keep the boat perpendicular to the waves. If you
get turned sideways the swells can flip the boat. I see
the disciples being tossed on the sea like they were in
a bathtub toy. The sails were shredded. They were taking
on water. Some were writing final farewells to their wives
and kids. This pleasure cruise with Jesus was fast becoming
a maritime disaster.
And where is Jesus? There
he is in the stern, curled up asleep! The disciples are
seized by terror while Jesus sleeps like a baby. I would
probably be screaming bloody murder with them. "How can
you sleep when we're about to go under? Don't you care?"
Over the centuries there
have been several Saint Teresas. I recall the story of one
of them who had been on a long, difficult mission. While
headed toward her next destination, she was walking along
a riverbank. She misjudged her step and fell into the river.
She was already tired and discouraged. Now she was muddy
and soaking wet, and mad. Looking to the sky Theresa cried
to God, "If this is the way you treat your friends, no wonder
you have so few of them!"
We understand. We accept
Jesus' invitation to get into the boat. We want to be obedient
to him. But then the wind and rain beat upon us. In our
attempt to do right, things turn out wrong. "Jesus, I'm
only doing what you told me to do. Things were going so
well, but now look. I don't understand it, Jesus. Jesus?
Jesus? Jesus, why are you sleeping? Do you care about what
I'm going through?"
Saying yes to Jesus doesn't
offer immunity from hardship. Nowhere does the Bible say
that being a Christian is a leisurely cruise on Lake Placid.
Read through the gospels and you'll see that stormy weather
accompanied Jesus wherever he went. Being a Christian isn't
a shield from cancer. It doesn't mean we won't ever find
ourselves in the emergency room having to absorb the regrets
of a doctor who says, "I'm sorry, but we did everything
we possibly could." Today's text isn't just about disciples
in peril on the sea. It's about us and the storms we must
endure.
While tossed by the wind
and waves, we tell each other that Jesus is with us. We
say he is present with us through the storms and the stresses
of life with a kindly sort of compassion...a kind of spiritual
solidarity. But we want more than company until the storm
warnings are lifted. The disciples wanted Jesus to do something.
In the disciple's perilous
moment, Jesus didn't call them a bunch of crybabies. He
didn't belittle the fear they felt, and he was more than
concerned...he cared. He pronounced upon the storm the peace
and calm that was within himself. "Peace, be still!" he
said to the sea, and the raging waters turned smooth as
glass. It is a symbolic way of saying that whether the storm
we face is cancer, conflict, divorce, or death, Jesus cares
enough for every person that he pronounces his peace upon
us.
Flannery O'Conner will be
remembered as one of the greatest southern writers of the
past century. She also had a stormy life. She died in 1964
at the age of 39. The last fourteen years of her life were
lived in constant pain from Lupus, Shingles, and bone disintegration.
Yet as difficult as her last years were, they were also
the most productive for her writing career. Speaking of
those last years she said, "I have never been anywhere but
sick. In a sense, sickness is a place more instructive than
a long trip to Europe. Sickness before death is a very appropriate
thing, and I think that those who don't have it miss one
of God's mercies."
I don't know if Flannery
O'Conner could account for how God enabled her to do it.
Like the disciples, she was left wondering whether Christ
cared. But she discovered that he did. Her storm didn't
defeat her. Instead, she found his grace sufficient.
During the past four years
I have learned how stormy life can be. I've experienced
what it's like to be hit by the wind and waves. I didn't
know what being faithful to God's call to lead this church
through the changes necessary to face the future would mean.
I didn't foresee nor was I prepared for the controversy,
the conflict, and the accusations which members directed
at each other and at me. I have been deeply saddened by
the departure of those who decided they could no longer
be part of our church because of disagreement over decisions
and new directions. I heard myself saying, "Jesus, don't
you care that we're perishing?"
His answer continues to be,
"Yes." He said, "I never said it would be easy, only that
it would be worth it." I believe that Christ not only cares
for us in our present circumstances, but that he cares enough
to do something about it. His action is evident in the sacrificial
commitments which you have been inspired to make. It is
evident by the fact that even though some of you are not
in complete agreement with directions chosen, you remain
committed to this body. You understand that issues are not
our bond. Christ is. Though the sailing has been rough,
you realize that we're in the boat together.
"We Walk by Faith" wasn't
just a clever title for a capital campaign. It is our walk
of life as Christians. It doesn't mean we won't get sidetracked
or not need to regain our bearings. It doesn't mean there
won't be mistakes or failures or there won't be times we
need to ask for forgiveness of each other and God. Whether
conditions are serene or stormy, the key for us is persistence.
Charlie Hough is a professional
baseball player. He has pitched for several American League
teams. The signature pitch which brought Charlie Hough fame
is the knuckle ball. When this pitch is thrown correctly,
it doesn't rotate. When the pitch is thrown well, no one
can hit Charlie. When it is not, batters hold a clinic at
his expense. Sports Illustrated did an interview with Charlie
Hough in which he said, "If someone hits the knuckle ball
five hundred feet, I throw the next one the same way and
it will do something different." He said, "You are not in
charge of what it does, you are only in charge of letting
it go."
How does that old line go...?
"Into every life a little rain must fall." What an understatement!
Into every life the wind and waves and thunder and lightening
will come. It's not a sign that Christ could care less.
It's an occasion to demonstrate that He couldn't care more.
What is required of us is that we not abandon ship; that
we have faith in the Lord who calmed the winds and waves
and will calm our storms as well; that we remain steadfast
and hold the course and remember the importance of persistence
because our lives are not our own. We are not in charge
of what happens. We are in charge of letting our lives go.
The disciples cried to Jesus
for help. He woke from a peaceful sleep, and he did. He
spoke a word of peace to the sea, and turbulence turned
to tranquility. There was no more need to fear. So why then
were the disciples still afraid? Why no calm after the storm?
What if the unexpected happens? What if God should intervene
in some profound, unambiguous way? We cry for help, but
much of the time we are determined to cope on our own. You
know...God helps those who help themselves...that sort of
thing. "Why are you afraid? Have you still no faith?" Jesus
said. Well, as a matter of fact, we don't, but are trying.
It comes down to meaning
what we say...to really want what we pray for. Even as we
pray for deliverance from the storm, we pray for deliverance
from our self-control and self-imposed limitations we put
upon what God can and cannot be and what, through him, we
can or cannot do. It comes down to believing that God not
only cares, but shows it by action. It comes down to matching
our profession in God's provision with perseverance in response
to the storms and failures we all will face.
Joseph Scriven was a man
in love. His beloved Sarah was constantly on his mind. She
was the first thought in the morning and the last at night.
They were so enthralled with one another they could spend
an entire day together with no agenda. Joseph was content
to spend hours just looking into her eyes. He was absolutely
devoted to her, so it was no surprise when Joseph and Sarah
announced their engagement. Everyone who knew them in their
hometown of Dublin, Ireland were happy for them. But days
before their wedding Sarah went swimming with some friends.
She dove into the lake, cracked her head on a submerged
rock, and drowned.
Joseph was devastated. Nothing
meant anything to him anymore. He slipped into a deep, deep
depression. He would not eat. He stopped talking with his
friends. He stopped going to church. One day, weak with
despair, he walked to the meadow to an old hickory tree
where he and Sarah had spent wonderful hours together. He
fell to his knees and prayed, "Help me, dear God, to overcome
my sorrow, trust the promise of eternity, and honor Sarah
by restoring myself." With that he fell asleep.
When he woke he scribbled
his thoughts on a piece of paper and stuffed it into his
pocket. Several years passed when his mother discovered
that wad of paper. After reading it, she sent it to a publisher;
and because she did, we have become the benefactors of Joseph
Scriven's prayer:
What a friend we have in
Jesus,
All our sins and griefs to bear!
What a privilege to carry
Everything to God in prayer.
Are we weak and heavy
laden,
Cumbered with a load of care?
Precious savior, still our refuge,
Take it to the Lord in prayer.
We would
be hard pressed to find words to surpass these in capturing
the essence of our need for Christ and his great love and
care for us.
Storms within and without
are a given. Jesus said that, "In this world we will have
much tribulation." But that is not all he said, for out
of his great love he has also told us, "Be of good cheer,
for I have overcome the world."
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