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Creekside Church
Sermon of September
17, 2000
"Summons to
Pilgrimage "
Mark
8:28-39
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Rev. David
Bibbee
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Nothing
much happened in the tiny hamlet of Ebbs Corner, Connecticut.
It was just a little bump in the road. Ebbs Corner had a Quaker
State gas station, a general store, and a pond. It was the
pond that played a prominent role in an event each fall when
the ducks would take a respite on their migration south. Capistrano
has its sparrows. Hinckley, Ohio has its buzzards, and for
as long as anyone could remember, Ebbs Corner had its ducks.
But one day the actions of
a well-intentioned person brought unexpected results. Someone
thought it would be a good idea to feed the ducks...give
them just enough to help them make it to their destination.
So early every morning, supplied with several bags of seed,
a woman fed the ducks. The ducks had a summit meeting at
which by unanimous consent they voted that they liked the
lady and wanted her to keep feeding them. More ducks arrived
which required buying more food. Never in their migrations
had the ducks encountered a situation like this. Finding
food was so easy they went against their instincts and decided
to stay put. But as the days passed, the temperatures dropped.
Some of the ducks became entrapped by ice and were killed
by wild animals. A kind gesture had yielded unintended results.
Shotguns were the only solution. Their crack echoed through
the valley, but not as the ducks were being killed. In an
effort to save the ducks, the shotgun fire was intended
to scare them back into their migratory route. Caught between
the impulse to migrate and an easy meal, the birds stayed
put. They nearly denied their destiny.
The same thing can happen
to us. Once we have attained a certain comfort level, we
want to put a picket fence around it, and stay there. We
earn a degree and flippantly think that the life of studying
is behind us. There are people who push the edge of intellectual
pursuit, but leave the spiritual dimension of themselves
back in kindergarten where they continue to pray, "Now I
lay me down to sleep..." No wonder someone said the chief
goal of life and faith is to keep it out of the stopping
places.
People get in trouble in
their marriages if their relationships don't mature beyond
the initial stage of physical attraction and romance. Something
far deeper is required if they are going to make it through
the pressures of marriage together. We get in trouble with
racism when we stop at the point of stereotyped understandings
which blind us to the good in others. People get into trouble
when they stop at the point of hating, refusing to let bitter
memories die. We have seen this after the breakdown of the
Soviet Union. No longer under the influence of Communism,
ethnic groups have returned to where they had stopped. Serbs
and Albanians have returned to hating one another and inflicting
unspeakable acts of violence against each other. War is
an ever present threat because nations stop at military
solutions, and do not spend a fraction of that which is
spent on the military for creative diplomacy and just solutions
to bring about peace.
One of our great needs is
to stay out of stopping places and instead heed Jesus' summons
to pilgrimage. If someone had kept a calendar of the last
three years of Jesus' life, they would make an immediate
observation. He was in a hurry. He never stayed long in
any one place. He would stop along the way to minister to
peoples' needs, but he didn't tarry. He was on a mission...to
announce the new way of life God had made possible through
him. He had a destination...the cross. The two things Jesus
wanted the disciples to learn was who he was and where he
was going. Mark's gospel feels like it is written with a
compelling sense of urgency. Jesus has so much to say and
do, and he has so little time to do. Seventeen times Mark
uses the word "immediately" to underscore the importance
of Jesus' mission. "Immediately the spirit drove him into
the wilderness." "Immediately his fame spread." "He touched
the little girl and immediately the fever left her."
In the first chapter of Mark,
Jesus walks along the shoreline and sees Peter and Andrew
fishing. "Follow me," he says to them. "Immediately" they
dropped their nets and followed him. Jesus showed up afterward
down at Fisherman's Wharf where he found James and John
mending their nets. "Immediately" Jesus called them, and
they left their nets, their boat, and their father to follow
him. They didn't ask where they were going. They didn't
say, "First let us go home and put our papers in order and
kiss the wife and kids goodbye."
For the disciples it was
a learn-as-you-go process. They weren't the brightest of
men. They were usually two steps behind and always wondering
what Jesus was talking about. Gradually they got it though,
like when Peter told Jesus, "You are the Christ!" Then he
blew it when he told Jesus he wouldn't have to suffer and
die. There was no holding Jesus back. There was no stopping
place for him, even at the tomb. On Easter Sunday the women
heard a man dressed in white say, "If you're looking for
Jesus, you've come to the wrong place. He's not here. He
has work to do in Galilee. I suggest you follow him there."
The simplest definition of
disciple, it is "a follower". "Take up your cross and follow
me," Jesus said. In Luke's gospel he writes, "Take up your
cross daily and follow me." Every day we begin again. Every
day we must decide to follow where he takes us, or stay
put.
In the next moments I want
to lift up what is implied in following the summons of Jesus.
The first thing has to do with the reason we stay in stopping
places. Often times the task of being a Christian feels
overwhelming and seems impossible. I recall the story of
Colonel Richard Lockhart who accompanied Admiral Byrd on
his last expedition to Antarctica. Like many seamen, Lockhart
was fiercely independent, rough around the edges and not
much interested in God. What did interest him was the excitement
of sailing the frigid, uncharted waters of Antarctica.
"Suddenly," Lockhart wrote,
"a twelve-hundred foot wall of ice which extended far as
we could see was before us." Everyone came up on deck to
behold the awesome sight which dwarfed the ship. The chaplain
softly began to sing 'Amazing Grace', and the crew joined
in, kneeling, one by one. But not Lockhart. He wrote, "I
remained standing until the third verse, then I too kneeled
down and met Christ." Do you remember the third verse? "Through
many dangers, toils, and snares I have already come. 'Tis
grace that brought me safe thus far, and grace will lead
me home."
We won't encounter walls
of ice, but rest assured, we will hit walls in our lifetimes.
If you follow Jesus, you will likely encounter even more.
We can choose not to go on with him out of fear, or we can
follow him and remember that the one who bids us to follow
will not withhold the strength we need for our journey through
life.
A second aspect of our pilgrimage
through life is this...it is not about following a doctrine.
It is not emulating a fine example. It is not even abiding
by Christ's teachings, even though these things are all
aspects of being a Christian. If all Christianity amounts
to is a teaching or example, there are teachings far more
logical than Christianity. You can't follow a doctrine.
You can't follow beliefs or teachings. You can't follow
an example, fine though it may be. You can only follow a
person. A Christian disciple is one who has a personal relationship
with Christ...not as an historical person alone, but as
a living presence.
In a marriage service I do
not ask the couple, "Do you love each other?" "Do you" has
to do with right now. "Do you" is subject to the feelings
of the moment. The question I ask instead is, "Will you
love each other?" "Will you" love each other not just now,
but when you're loveable and when you're not, for better
for worse, for richer for poorer, in sickness and in health?
Will you promise not to stay stuck and never grow beyond
a certain level of intimacy in your marriage? Giving your
life to another is serious business. Promises aren't necessary
unless we are taking on something bigger than ourselves.
We don't know where our marriage will lead us, nor do we
know where following Jesus will take us, but since we are
in a relationship, we can trust the process to him.
This brings us to the third
aspect of our summons to pilgrimage with Jesus, and it has
to do with trust. One of the most frequently asked questions
by new and seasoned Christians alike is, "How do I know
when I am following Christ's will for my life?" This is
an involved question. Sometimes we can only know in retrospect,
in looking back over the events of our lives. Sometimes
we can know it by testing by the standard of scripture.
Sometimes we can know that will by testing the question
with our brothers and sisters in the Church. We may "think"
we are following Jesus, but maybe we are not really. This
is where trust enters the picture.
I was moved by the story
of a father who, upon learning he had a terminal illness,
wrote a series of twelve letters to his 9-year-old son.
The executor of the father's estate hand-delivered a letter
on his son's birthday until he was 21. The father anticipated
many of the challenges and the passages his son would encounter.
There was sage wisdom in his words. Here is the last letter
delivered on his son's 21st birthday:
Dear Troy,
They say today is the day
you become a man, but I've got a hunch that happened a long
time ago. You always had an independent streak and I'm sure
my absence caused you to shoulder responsibility a bit faster
than most guys your age.
This is the last letter I
am writing. Not because I don't care what happens from here
on, but because I trust it. Oh, I'm sure there will be times
of confusion, disappointment, pain, maybe even disaster.
Managing such challenges is a key to life. Some people never
recover. Others figure out how to take something meaningful
from every experience and keep on growing. I'm sure you
will know which kind I pray you will be.
As I reflect on my 36 years
of life I see there were three things that shaped the way
I lived:
(1) The inner dimension of
truth is much more important than the outer dimension; what
you know to be the fact about your motives, and intent means
a lot more than public perception.
(2) There is no substitute
for dignity anchored in self-respect.
3) Trust God's plan and give
yourself to it.
I never talked to you very
much about my faith but I want you to know now that along
with your Mom's love and yours, it is what held me together
during these last days. Recently I've been thinking a lot
about the Holy Spirit. Our pastor says, "The Holy Spirit
is like the wind. It is always with us, no matter what we
are doing." I believe that and hope you will discover early
what it took me more than 35 years to perceive. "If we hoist
our sails in trust, God will take us where we are intended
to be."
I love you, Son. I was always
proud of you and I am sure I would be today as well. Happy
birthday...Man!
With all my love,
Dad
"If we hoist out sails in
trust, God will take us where we are intended to be." Isn't
that beautiful? Sometimes we know where we're going, but
if our desire is to follow Jesus; if we try day by day to
deny ourselves and take up our cross, if we desire to follow
Christ, that desire, Thomas Merton says, "will in fact please
him." This is what I mean by trust. We trust that when we
are faithful to him, he is ever more faithful to us. It's
not about following a doctrine or belief. It is about handing
ourselves over to a person to whom we can entrust everything.
In Franco Zefferelli's film
"Jesus of Nazareth", there is a scene near the end when
the chief priest Caiaphus and another temple official examine
the empty tomb. Staring at that space which held nothing
of his presence save his burial clothes, the official says
to Caiaphus, "It's all over." Then Caiaphus answers, "No...it's
just beginning." It was reminiscent of the words spoken
to the women that morning. "Who are you looking for? If
it's Jesus you're after, you just missed him. He's gone
ahead of you. Follow him and you will find him."
Those words are our words
as well. The pilgrimage to which we are summoned is not
an easy one. It is not always exciting. Nor is the way always
clear, nor are our fellow travelers always an agreeable
bunch. But with the desire to follow him, we can.
In simple trust like their's
who heard, beside the Syrian sea, the gracious calling of
the Lord, let us, like them without a word rise up and follow
thee.
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