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Creekside Church
Sermon of November
19, 2000
"The Stone
of Hope"
Mark
13:1-8
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Rev. David
Bibbee
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If I had
the time, and more importantly, the money, I would like to
circle the globe visiting the world's architectural wonders.
Modern structures would not be on the itinerary. I would walk
on the Great Wall. I would visit the Pyramids, the Taj Mahal,
the Parthenon, the Roman Coliseum, and St. Peter's Basilica.
While in France this spring I visited two sites I had dreamed
of for years... the Notre Dame and the Chartes Cathedrals.
I would learn how such grand-scale architectural projects
were created using the techniques of the times. And if I could
choose someone to accompany me on such an adventure, I know
who I "wouldn't" ask.
I would not ask Jesus. He
didn't appreciate fine architecture, maybe because he was
born in a stable and didn't haven't a place to lay his head
during the last three years of his life. The disciples knew
a fine structure when they saw one, though. Jesus took them
into the temple. Herod's reconstruction of the temple was
nearly complete. 50 years in the making, it was an incredible
sight to behold. It was built on a platform the size of
24 football fields. Stone blocks forming the foundation
walls were 18' high, 40' long, and 12' wide. There was a
colonnade of 38' high double Corinthian columns cut from
solid marble. A retaining stone in a tunnel measured 45'
long and weighed an estimated 570 tons. Perched atop Mount
Moriah, the massive white stone structure made the mountain
appear covered in snow. The façade of the temple
itself was gilded with gold plates. When the rays of the
sun reflected off it, onlookers had to turn their gaze away.
It's no wonder as they were
leaving the temple that the disciples exclaimed, "What a
wonderful building!" Had I been with them, I also would
have voiced my amazement at the splendor and scale of this
monument to human achievement. But the temple was to be
the meeting place between God and his people, a place of
instruction, worship, and atonement, but it failed on all
counts. "See this magnificent building?" Jesus said. "One
day it will be no more. The devastation will be so complete,
not a pebble will rest upon another."
We could stop right here
and have a valuable piece of instruction. Unless the church
is feeding his sheep, teaching the Word, healing the broken,
and making disciples, architectural splendor is nothing
but spiritual sham.
But verses one and two are
transitional. They mark the end of Jesus' ministry in Jerusalem
and point to his impending death. These verses also mark
the end of the temple as the point of connection between
humanity and God. From that moment on the bridge between
humanity and God was Jesus... not a building, not a belief,
but a person in whom the fullness of God was pleased to
dwell.
We know that in 70 A.D.,
Jesus' words about the temple's demise came to pass. But
Jesus also refers to himself as a temple that would be destroyed
and raised on the third day. From then on, the best way
to see God and know God's intention for history, was to
look to Jesus... not just when he walked the earth, but
in the future... in a time of God's own choosing when Jesus
would return and everything would come under his authority.
But here is where it gets sticky.
Looking at the temple from
the Mount of Olives, the disciples grilled Jesus for answers.
"When will it be? What are the signs?" Jesus told them to
be suspicious of those who had all the answers... so called
teachers who pointed to wars, famines, and disasters as
sure signs the end was in sight. Jesus anticipated this.
This was precisely what was happening a generation after
he departed, and is a problem which persists to the present.
The doctrine of Jesus' second
coming, which is intended to be a cause for great hope,
has been used in a way which has given Christianity a bad
name.
In 1971, my friend Steve
and I bought a car together because we were commuting to
school in Columbus, Ohio for a year. This was during the
height of the Jesus movement. Steve had grown up a nominal
Catholic. That fall Steve became involved with some folks
who were given the derogatory label, "Jesus Freaks." He
started reading the Bible. In fact, he read it straight
through four times in succession. His conversations were
punctuated with the expression, "Praise the Lord!" He put
a bumper sticker on our car that read, "Honk if you love
Jesus!" This was okay, but then he put on another that said,
"Jesus is coming soon! Are you ready?" Then came another,
"In case of Rapture, this car will self destruct." He started
singing a depressive, minor key song called, "I Wish We'd
All Been Ready", with a dreary chorus that went, "There's
no time to change your mind, the son has come and you have
been left behind."
When chrome was no longer
visible on the bumper, Steve started sticking stuff on the
dashboard. He filled the glove compartment with religious
tract detailing the impending return of Jesus and the destruction
of the world. When I reminded him that it was my car, too,
and that I didn't want another message stuck on it, he replied,
"If you are really a Christian, it wouldn't bother you."
This was the first time I
had encountered such thinking. It was upsetting, and I didn't
know how to respond to it. I took my faith seriously, but
I couldn't fit this stuff he was talking about into a constructive
way. It's the problem that has been present ever since Jesus
told the church to watch for his return.
I have a file in which I
have kept literature from those who have figured out God's
timetable and say that current events were predicted by
scriptures, and that the final curtain is about to fall.
The following year I received
another book from the same author. In the first chapter
he acknowledged he had made a mistake in his computations
for 1988. He revised his prediction. On September 1, 1989
the Rapture would occur. On September 22, Syria would invade
Israel starting World War III. Syria would be destroyed.
On the 23rd, Russia, led by Gorbachev would attack Israel,
then the United States and Russia would launch simultaneous
nuclear attacks...and so on and so forth. I did not receive
another book the next year explaining what went wrong with
this prediction.
"Take heed that no one leads
you astray," Jesus said. "When you hear of wars and rumors
of wars, don't be alarmed." Last Sunday I spoke about living
in an anxious age. Our world is beset with problems which
give is good reason to be anxious. But the biblical response
is not to cash in our chips and check out, waiting for Jesus
to pull the plug on the miserable planet. When Jesus said,
"Watch, for you don't know when the hour will come," he
didn't mean that looking for the end should be concern number
one. When someone shouts, 'Look, here he is! There he is,'
don't believe it!" When it comes to establishing times,
I suggest that we take Jesus at his word when he said that
not even he knew the hour.
I am not concerned, however,
that we are susceptible to this error as much as we are
prone to err in the opposite direction. Perhaps because
we have had painful, distasteful exposure from preachers
who used frightening images of Jesus" return to control
us, we want nothing to do with it. Maybe we feel it has
no place in our Christian lives. I understand because I
have had these feelings as well. But if we dismiss the hope
altogether of a time when the world is subject to the rule
of Jesus, we will have little hope for the future.
Jesus' disciples were awed
by the magnificence of the Temple. But what inspires us?
What is our source of hope for the future? Is it science
and technology? Are you excited about the possibilities
of the human genome project and the infinite possibilities
for good through genetic engineering? As you lay in bed
each night waiting for sleep to come, do you say to yourselves,
"Every day in every way, things are getting better."? We
live in an age of technological marvels and are at the threshold
of even greater discoveries, while the world's moral climate
grows even colder and humanity grows more inhumane.
What does it say about how
advanced society is, knowing that every man, woman, and
child on this planet could be fed for one year with the
money we spend in America each year for dog and cat food?
What does it say when the amount spent each year on cosmetics
in the United States and Europe would provide money for
basic education for all the world's children?
When all the political and
legal wrangling has finally produced a president, will your
faith in the ability of government to solve the problems
of the day be restored? This is to be expected when the
world's relationship with God is out of kilter.
So what is our foundation
of hope for the future? A strong stock market? A robust
economy? Better technology? Faster computers? More efficient
government? More institutionalized religion? "Lord, look
at all these wonderful things we have made! Aren't they
impressive?" And Jesus will answer, "There won't be one
stone left upon another when the NASDAC, the Dow Jones Industrials,
Microsoft, the Pentagon, and Parliaments and governments
fall."
"But Lord, when will this
happen and how?" There are lots of prophets telling us how
to prepare ourselves for the future. "Get yourself saved.
Buy a generator. Store lots of canned goods. Buy plenty
of ammunition." But Jesus has told us not to be led astray
by dime-a-dozen voices. He gives us a bigger picture. "When
is not your concern. How is not yours to know. What
concerns you is how to be my disciples in the meantime."
Jesus' teachings concerning the future were not given to
frighten us, or given as a reason to abandon the world,
nor given to us to focus upon to the neglect of the rest
of the Gospel. It is given to help us be honest about conditions
in our world. Kathleen Norris says, "It's a wake up call
to sharpen our awareness of God's presence in and God's
promise for the world."
During my years in ministry
I have seen this played out when individuals and families
face crises. Often, people learn to love best when they
are most broken. Some sickness or circumstance comes along
and crushes plans for your life. Not one stone lies upon
another. You are made aware that you are not self- sufficient,
nor are you in control of your life. You are shocked to
your senses, but in the midst of your pain, brokenness,
and uncertainty, you discover a certainty. You learn what
really matters. You experience the grace of God and discover
that a new life can be built from the rubble of the old
one.
Days before he was assassinated,
Martin Luther King, Jr. preached a Palm Sunday sermon at
the National Cathedral in Washington, D.C. In it he said,
"We shall overcome because the arc of a moral universe is
long, but it bends toward justice. We shall overcome because
no lie can live forever. We shall overcome because truth
crushed to earth will rise again. With this faith we will
be able to hew out of the mountain of despair the stone
of hope."
There will come a day, perhaps
in our time, or in a distant time when things we assumed
would always be present will be no more.
When or how that time will
come only God knows. But when it comes as Jesus promised
it will, there will remain a place for us to stand...a stone
of home , the rock of ages. Jesus Christ the rock of our
salvation.
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