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I don't
know when it happened, or how, nor who to blame. One of
the culprits is television and its electronic minions Nintendo
and Play Station. The computer has contributed with a myriad
of entertainment programs. Whatever the reason, we have
a generation of children and adults who can interact with
technology more than people.
I have
a theory about the troubles of today's young people. It
is because they didn't learn how to play during recess.
Turn them loose on the playground and some will wander aimlessly.
Others will have anxiety attacks because they can't find
a computer monitor or mouse anywhere. I think things started
going wrong when the games I learned as a kid at recess
disappeared.
Mark
Street Elementary had the playground equipment that we used
year round. Most of our games were seasonal. Football in
the fall, then basketball. In spring it was baseball and
dodge ball. Girls jumped rope, played hopscotch, and jacks.
The guys played marbles. Jacks and marbles went the way
of "kick the can" and now are relics of the past.
It's too bad. Recess games were a stepping-stone to learning
important lessons about cooperation, team play and waiting
your turn in line.
I remember
an especially good marble season. I had a sock bulging with
them. Since I had so many I sacrificed one for an experiment.
I wanted to find out how hard you had to throw it against
a brick wall at close range to break it. I picked a big
one. It made quite a crack against the brick. Then I heaved
it hard as I could, but it was a wild pitch. Instead of
hitting the wall, it went through a window in the teacher's
lounge
while the teacher's were lounging. Before the
glass hit the ground I bolted around the corner of the building,
only to see our principal, Mr. Bingman bolting out the door.
Mr.
Bingman was a wonderful, kind man who would drop in on your
class and tell you a story. He played baseball with the
guys and jumped rope with the girls. We loved him. But storming
toward me was a Mr. Bingman I had never seen. He was furious.
Apparently he was nearly hit in the head by a large marble
that crashed through the teacher's lounge window. "Who
did it!? Who broke that window!" he yelled. I was the
first kid he saw. "David
do you know who did it?"
"Did what?" "Broke that window." I stood
straight faced with my marble bag concealed behind me and
said, "No sir." Figuring there was safety in numbers,
I mingled with the crowd while he interrogated the guilty
looking.
Something
happened inside me that spring day. I loved Mr. Bingman.
Now I was scared of him. I didn't want him to talk to me.
I didn't want to be near him. An errant marble and a lie
made me feel like the loneliest kid in the world. Compared
to my peers, I always thought I was a good, honest, obedient
lad, but that day changed my self-assessment. I wasn't who
I thought I was. I almost confessed, but the thought of
the price I would pay was greater than carrying the weight
of my wrong.
Though
I didn't know much about sin, I knew I was a sinner. I think
for the first time I was ashamed, not just over what I had
done, but for who I was. I bore guilt and the fear which
kept me from knowing Mr. Bingman. In fact, for much of my
life since then, I have misunderstood others intentions.
I misunderstood God and the positive role repentance plays
in our lives.
The
word repentance doesn't usually have a positive connotation,
does it? "Repent! The end is near!" "Repent
or you'll be eternally sorry." "Repent or else!"
I can't remember anyone ever saying, "Repent and rejoice!"
The willingness to face the truth about ourselves is a scary,
sad experience. Build thick walls around our shadow to hide
it from others, and ourselves. We don't wait. It is hard
to see our reflection in the mirror of Jesus' face. C.S.
Lewis said, "Christianity is a thing of deep joy, but
it doesn't begin with joy, but despair." Before we
can imagine the kind of person we can become, we must be
honest about who we are.
In our
gospel lesson, Jesus is questioned about two events in which
lives were lost. We don't know exactly what historical event
Luke describes, but we can see how people were trying to
understand it. "Why were the Galileans killed? Was
it the wages of their sin?" Most would have said, "Yes."
There were lots of people like Job's so called friend Eliphaz
who said, "Think now, who that was ever innocent ever
perished?" What about those guys who died when the
scaffolding at the Siloam tower collapsed? Are they dead
because they sinned?" They asked Jesus.
Jesus
answered, "No." on both counts. "None were
worse than anyone else." They wanted Jesus to lay it
all out and make it plain. They wanted explanations and
justifications about the calamities that come our way. How
could a good God allow such things? But Jesus wouldn't go
there. "It's like I told you," Jesus said. "They
didn't suffer because they sinned. But as for you, if you
don't repent, you will perish. God is not on trial. You
are!"
There
aren't many places where people gather expressly for the
purpose of being honest. Not on Capitol Hill. Not on talk
T.V. Not at your Euchre club. There is only one place you
will find such honesty, and that is each Sunday at church.
The reason we can muster the courage to repent of sin is
because of who God is.
The
Bible offers phenomenal insight into our psychological and
spiritual make up and the motives at work in us. But more
than assessing us, the Bible tells us about God, his power,
his purposes and character and his love made incarnate in
Jesus. It is hard to be honest about our failures when we
try hard to look good. It's hard to go one way in life then
change direction. It's hard to change your thinking and
behavior. It's hard to live according to God's will and
bear useful fruit. It is hard, and often we fail.
A man
came into my study several years ago to talk. He was well
known in the community. He was highly respected in his profession
and public service. He was a loving husband and father.
The recipient of awards and honors. A fine man by anyone's
estimate, but he was miserable. He confessed to having an
affair with a young woman half his age. He never believed
he was capable of such a thing. Words couldn't express his
guilt and grief. The problem was he was more horrified by
his moral failure than he was willing to believe that God's
grace was greater than his sin. His pride was punishing
him. It seemed that God's forgiveness was no match for his
failure.
His
grief was part of repentance, but he wouldn't let himself
believe that the heart of Christianity is the "second
chance". Hanging on a limb of guilt, he wouldn't trust
the voice that said, "Let go and let be. Fall into
the arms of God's grace and promises." What are those
promises? "The Lord is merciful and gracious and abounding
in steadfast love. He does not deal with us according to
our sin. As far as the east is from the west, so far he
removes our transgressions from us." "If we confess
our sins, he who is faithful and just will forgive us our
sins and cleanse us from all unrighteousness." "There
is no condemnation for those who are in Jesus Christ."
I don't
know if I was of any help to this man. We all sin. After
we are baptized, we still sin. We still must repent, but
at least we can be honest and rejoice believing that God's
grace exceeds our sin. I like the way Will Willimon put
it. He said, "We are joyfully free to have a negative
assessment of human nature because we have such an optimistic
assessment of God."
Whenever
I reflect upon this theme, I remember this story of a monk
walking along the bank, of a river. He sat to rest when
his eye caught movement on the exposed root system of a
tree which was extending into the water. Upon closer inspection
he saw a scorpion clinging to a root, trying to negotiate
its way to safety. The monk tried to help. Holding onto
a limb with one hand he reached out to gently pick up the
scorpion, but sensing an attack, it delivered a painful
sting. The monk tried again but snapped his hand back with
the same stinging result.
If only
he could communicate to the frightened creature that he
intended no harm, but wanted to save it. Several attempts
later, the scorpion's situation was the same. The monk's
hand was swollen and throbbing from the repeated stings,
still the monk continued to play Rescue 911. He didn't know
it, but a traveler had been watching for several moments.
Announcing his presence he said to the monk, "You fool!
Don't you realize it is always the scorpion's nature to
sting? Let it die." But the monk replied, "Just
because the scorpion's nature is to sting, does that mean
I must change my nature which is to save?" How does
the hymn go?
"Thou changest not, by compassions
they fail not; as thou hast been thou forever wilt be."
Six
years ago I was back home strolling through the neighborhood
near my mother's home. Approaching the corner I saw an older
gentleman working in his yard. As I neared him he looked
up, smiled and said, "Hello." I stopped in my
tracks. It had been 30 years since I had last seen him.
"Is that you, Mr. Bingman?" "It is, and should
I know you?" "I'm David Bibbee, do you remember
me?" "Of course I remember you." He wanted
to know about all that I had done and become. He amazed
me with the things he remembered.
I asked,
"Mr. Bingman, do you remember the time someone nearly
nailed you with a marble through the teacher's lounge window?"
"Yes." "Did you ever find out who did it?"
"No. Do you know who did it, David?" "Well
yes,
I do. What if I told you it wasn't intentional
that
it was a throwing error
that I did it? "Well,
I can't do anything about it now. There's a statute of limitation
on such things. If I had known back then, I would have taken
you to my office, sat you down and made you tell me exactly
what happened. I would have told you how much the window
repair would cost, give you a lecture, told you to stand
up and face the door, and give you a big
pat on the
shoulder, and say "Be more careful from now on and
get back to your class." Then I said, "I wish
I would have known that back then."
Christians
believe in second chances. We get other chances because
God forgives. Fear does not lead us to lasting change, but
God's love does. Because God loves, we can be honest about
ourselves and our failures. Knowing Christ has already paid
our price, we can be penitent and walk with him on the road
toward being new people. If this isn't something to rejoice
in, I don't know what is. Let us pray.
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