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I had
a friend named John who died in 1985 at age 87. I was a
benefactor of his sage wisdom. Now and then I pull out a
file I've labeled, "The Good Stuff". Inside are
gems of insight, wisdom, and humor I have gleaned over the
years. When the mood strikes, I pull out a list of original
verses written by John back in 1920 and I read sayings like
this:
"I
notice that a person who talks a lot is sooner or later
going to say something mighty foolish."
"You
can learn from everyone. Even the most uninteresting personality
carries a secret for you to discover."
"More
arguments can be settled by keeping the yap shut than are
settled by all the yapping that yappers yap."
Then
there is this little gem to get us thinking about the matter
at hand. John said, "Have you ever wished for a different
face?" I'll say! Some of us might answer, "Yes,
every time I look in a mirror." This is the reason
we are like mush in advertisers hands. Everyone, the good
looking included, believe they have room for improvement.
"Oil of Olay your skin. Mabeline your eyes. Clearasil
your acne. While you're at it look at the rest of you! Work
out
get rippling abs and a firm fanny, and for goodness
sake, try some Rogaine and get a tan!"
There
is so much emphasis upon "superficial" change.
"There's nothing like a makeover, dear, to make you
feel like a new you." We work so much at superficial
change, but not "substantial" change
the
kind that can transform our lives. The theologian Paul Tillich
said the whole Christian message can be summed up in just
two words
New Creation. With the coming of Christ into
the world, a New Being, a New Reality has come into existence.
Since he has come, the old state, the old ways of thinking
and believing and living are no longer life's only options.
By virtue of being born into the world we live in the old
state. We order our lives around its organization, we are
part of the old structure.
But
in Jesus God did something about it. Paul puts it this way:
"So if anyone is in Christ, there is a new creation:
everything old has passed away; see, everything has become
new." Now that Jesus has come we don't have to stay
where we are and how we are. By becoming part of this new
being Jesus has brought to life, we can become new creations.
But let's ask a question. Why would you want to change in
the first place?
I have
a book called, Dealing With Your Discontent. Discontent
is an accurate word to describe our condition. In the marrow
of our bones we sense that something about life is askew.
Whether you are poor or rich, average or gifted, discontent
does not go away. You can pad it, but eventually it will
rub you raw, this dissatisfaction, this discontent that
is a part of the old creation. We know that all is not so
well with us, yet we are not sure what to do about it, which,
in turn, makes us targets for those who happen to have just
what we need.
The
other day while I pumped gas at the service station, I looked
across the street to the Flavor Freeze. It was still open,
and a hot fudge sunday with chocolate ice cream sounded
really good, but I have been putting on weight and considering
a reduction in my sugar and chocolate intake. I've been
meaning to do this for a couple of weeks now, but when I
am close to the Flavor Freeze, my car has a mind of its
own and the next thing you know I'm in the drive-through
line. In my line of sight to the Flavor Freeze I saw a sign
nailed to a telephone pole. It read, "I lost 40 pounds
in two months. Call 800-815-lose. Free sample." Then
I started thinking. "You know, with the right plan
I could slim down to a 34 waist and still have ice cream
and chocolate."
There
is a reason we keep making promises and resolutions. It
is because we keep failing. We continue holding out hope
for ourselves. Maybe this time. Maybe this is the book to
help me over the hurdle. Maybe today I'll hear that sermon
I've waited all my life to hear. If I just go to the right
church. If I buy a Bo-Flex. I'll eat organic and cut out
refined foods. I'll eat oat bran, or get a good therapist
then
I will be a new person
maybe. But I wouldn't hold your
breath.
The
author of Ecclesiastes describes the old creation for us.
"All things are wearisome, more than one can express.
What has been is what will be. There is nothing new under
the sun. Is there a thing of which it is said, 'See, this
is new'? It has already been in the ages before us."
Yet, this doesn't keep us from trying on our own to be renewed.
One
of my favorite sports stories is about a man named Harvey
Gartley. He was a gangly guy from Breckenridge, Texas. He
dreamed of becoming the middleweight boxing champion of
the world. He trained at a ferocious pace, and everyone
at the gym was moved by his passion. Then came his first
fight. He was totally wound. When the bell rang he buried
his face in his gloves and charged across the ring to engage
his opponent, who, when he saw Harvey's full frontal attack,
simply stepped aside and Harvey smashed into the ring post,
knocking himself out. Not a punch was thrown, yet the fight
was over in less than 14 seconds-four for Harvey to charge
and be knocked unconscious, and a 10 count after the post
dropped him.
This
is a parable of what happens when we try the self-help approach
to change in our lives. We knock ourselves out. Last Sunday
John Berkebile talked about the state we get ourselves into
when we try to change ourselves by ourselves. The end result
is frustration and futility. Acts of good will and good
deeds benefit others and ourselves, but do not appease God.
A life of prayer, service, and moral behavior makes for
a fine life and witness, but it doesn't move God. Will power
can create great achievements, but will not make us acceptable
to God. There is a very old children's song that goes:
"Oh
who can make the sun shine? I'm sure I can't, can you?
Oh who can make the wind blow, and the raindrops and a flower?
I'm sure I can't. Can you?"
There's
little we can do about what matters most. "Oh who can
change their life? I can't. Can you?" "Who can
reconcile themselves to God? I can't, can you?" Do
you know what happens we spend years consciously or unconsciously
working at good will, good graces, good behavior, and good
deeds? In addition to knocking ourselves out we end up hating
God. How would you feel toward a demanding person if you
had given years of your life doing things to win their approval,
yet they remained unmoved saying, "It is not good enough!"?
Would you love them? Hardly. Yet this is how many of us
relate to God.
Self-help
schemes can hurt you, but can't help you. They may offer
insights, but cannot produce lasting change. The bad news
is, "You can't change you." The good news is,
Someone can. Who can make a new you? Who is the architect
of New Creation? The answer is in verse 18. "All this
is from God who has reconciled us to himself through Christ."
I have
a friend who is a recovering alcoholic. He went through
nearly 40 years of hell trying to get himself sober, but
he couldn't. Now he knows who can. Kermit was always wanting
me to pass along books to help him in his walk of faith.
When he returned them I always found Post-It notes with
commentary and reactions to the author. One note in particular
stands out. It said, "Oh David. This answers so much.
I can understand it and it solves so much for me."
He was responding to these words:
"Be
reconciled to God. It doesn't mean to try to reconcile yourselves.
You will fail. But in Christ a new reality has appeared
in which we are reconciled. To enter the new being we do
not need to show anything. We must only be open to be grasped
by it, although we have nothing to show."
Real
change is difficult. Maybe we make it so hard because it
is so easy. You can't make a new creation of yourself anymore
than you can sit in your own lap. But Someone can. He has
a name. The new creation's architect is Jesus. He has a
design for all of us. God's original creation started out
fine, but we altered and distorted it. When we give Christ
access to our lives, he doesn't destroy the old creation
he
transforms it. He pulls together that which we pulled apart.
He re-news us. He re-unites us. He re-conciles us. He re-surrects
us.
50 years
ago a disheveled college student slipped into the back pew
of a New York City church. He had been partying all night
and was hung over. He was a mess. He had no idea why he
was even there. During the morning prayer his eyes were
open and he gawked at the people. "Why are they here?"
he wondered. "What difference does this malarkey make
to the seemingly intelligent, happy people?"
Then
his eyes locked on a man across the aisle. It was one of
his science professors at Columbia, a man with a long list
of degrees and academic honors. There he sat, head bowed,
humbled before God. Then the party boy thought, "Now
I know why this guy is so kind and understanding. Now I
know why he listens closely and takes extra time when a
lesson is not clear. If he can believe in God, so can I."
The student who walked out of church that Sunday was not
the same one who stumbled in. A new creation had come into
being.
The
professor didn't know the student was there until 20 years
later, long after he retired from teaching. There was knock
on his door and he was met by a middle-aged man and his
wife. They were missionaries on furlough from Africa. In
the professor's study he said, "I don't know what it
was, sir. I think it was the look on your face, the fact
that you were there, the fact that the way you live matched
the faith you confess. Whatever it was, Jesus made me a
new person through you."
Be careful,
you never know whose watching, do you?
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