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Creekside Church
Sermon of April 1,
2001
"Holy Happenings"
John
12: 1-8
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Rev. David
Bibbee
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A man
purchased an old home, and one day while exploring the crannies
and crevices of the attic, he found a box which didn't appear
to have been opened in a very long time. Carefully he opened
it, sorted through packing materials and found an old Bible.
The pages were yellowed and brittle. "Couldn't be worth
much," he thought to himself, so he pitched it.
Later
he described the Bible to a book collector. When the collector
asked the man who printed it he replied, "Let's see
it
was Guten-something or other." The collector shrieked,
"Gutenberg?!" "Yea, that's it!" the
man said. You idiot! You threw away one of the first books
ever printed! A copy just sold at auction for three million
dollars!" "Maybe for a good copy," the man
said. "But my copy wouldn't have brought a dime. Some
guy named Martin Luther scribbled notes all over it."
Have
you wondered if something valuable has ever slipped through
your hands without your knowledge? Maybe it wasn't some
thing. Maybe it was someone or some opportunity. In Thornton
Wilder's play, "Our Town", the child Emily asks
to come back from the grave to the little town of Grover's
Corners. But going back was disheartening. She says to a
character called the Stage Manager, "I can't go on.
It goes so fast. We don't have time to look at one another.
I didn't realize. See all that was going on and never noticed.
Take me back to my grave, but first, wait
I want one
more look. Goodbye, goodbye, world. Goodbye Grover's Corners
goodbye
Mama and Papa. Goodbye to clocks ticking
and Mama's
sunflowers. And food and coffee and a new ironed dress and
hot baths
and sleeping and waking up. Oh, earth, you're
too wonderful for anyone to realize you." Like a line
from a best-selling song by Joni Mitchell, "Don't it
always seem to go that you don't know what you've got till
it's gone."
"We
look but do not perceive. We listen but do not understand."
This is the picture we have of the people who encounter
Jesus in the gospel of John, and in them we find ourselves.
John is a gospel about people who do not get it. When Jesus
speaks and acts, it is double-layered. The top layer is
the event itself, but there is another deeper of layer of
meaning to be learned, and this is precisely what Mary does
in today's lesson in an act of adoration and extravagance.
What she saw and the others didn't, was a holy happening.
Jesus
was back in Bethany in the home of his friends Mary, Martha
and Lazarus. Jesus had come for one of Martha's home cooked
meals with made from scratch biscuits. But this wasn't a
typical dinner party. For starters, there sat Lazarus passing
the peas. Days before people had come to a funeral dinner.
His funeral dinner! Now he sat at the table, alive with
a good appetite, raised by Jesus from the dead.
When
Jesus had come to their house the last time, Martha was
slaving in the kitchen while Mary sat at Jesus' feet. Today
Martha is back in the kitchen busy as ever preparing to
serve dinner. Meanwhile, Mary is again at Jesus' feet, but
not just to listen. The guests had hardly been seated when
Mary appeared with a flask of perfume which she poured over
Jesus' feet. The perfume was very expensive. Nearly an entire
year's wages. Think for a moment of what you could do if
you had a year's salary to spend. Then, as if this wasn't
enough, she let down her hair to wipe Jesus' feet. This
isn't something a woman would do, not a nice woman, anyway.
For a woman to let her hair down in public was an erotically
provocative act. But it didn't matter to Mary as much as
her outpouring of love for all Jesus had done in her life.
There
is a kind of person that doesn't exist
a tightwad Christian.
When Christ is given access to a life; when someone is committed
to following him and serving the church, generosity takes
root. Generosity is the litmus test of Christian authenticity.
Several
years ago I was having lunch with another pastor in a neighborhood
restaurant in South Bend. We talked about our churches while
we ate. Later the waitress gave us our checks as she did
the man seated by himself at the table next to us. We continued
talking, then the man stood, placed his hand over our checks,
and in a soft, voice asked, "Would you do me the honor
of allowing me to pay for your meals?" Ken and I looked
at each other with surprise. It's not every day that a stranger
asks to pick up the tab. I thought to myself, "Who
am I to deny this man's request?" So on cue we replied,
"Sure!" He declined our invitation to sit and
talk.
We stayed
awhile and then went into the parking lot where we saw the
man at a pay phone. We watched him walk toward the only
two cars on one side of the lot. One was a silver Mercedes
Benz. The other was a rusted Ford pick-up with bumper stickers
on the tailgate that read, "My boss is a Jewish Carpenter,"
and "Christians aren't perfect, just forgiven."
"Which one is his?" I asked. We watched him walk
between the vehicles, pull out his keys and get into
the
pick-up.
It's
been a constant ever since Jesus drew the disciple's attention
to the poor widow placing her offering in the Temple treasury
those
with little often give much.
Mary
offered Jesus an extravagant gift, knowing the extravagant
thing Jesus soon would do would be far greater. But no one
at the table got the significance of Mary's act. The holiness
of it skipped right on by. But it didn't stop them from
criticizing Mary. Judas spoke up. Where did he come from?
It's reasonable to assume that since he was there, the other
disciples were also there bringing up objections like
like
we would have made.
"Mary,
do you know we could have built a Habitat for Humanity house
for what that perfume cost? The money should have been put
to use doing some good for the poor. How many Church World
Service blankets would a year's wages buy?" Knowing
what we do about Jesus' concern for the poor and hungry,
we know what he should have said. "Well Judas, I
uh
suppose
you're right." "That'll be enough of that, Mary.
Take that perfume back to Marshall Fields and use the refund
to stock the shelves at the city mission food pantry."
What
he said instead was, "Leave Mary alone. She bought
it for my funeral. You will always have the poor to take
care of, but you won't always have me." Mary's act
of adoration was a response to all he had given her.
But
this is more than a story of generosity. There is another
layer, and that is what awaited Jesus in Jerusalem.
There
sat Lazarus who had died and was raised to life. There was
Jesus who would soon die and be raised to life. It was Jesus'
last dinner with his friends. Soon he would share the last
supper with his disciples. Mary anointed Jesus' feet. Jesus
washed the disciples feet. But why did Mary anoint his feet?
The only time feet were anointed was before burial. This
was a holy moment, but all the disciples saw was money dripping
off Jesus' feet to the floor. The house was full of fragrant
foolishness and waste. There was Mary with her hair indecently
exposed. What a mess!
With
the exception of Mary, no one perceived the holiness of
the moment. It's remarkable when people observe the same
event and come away with very different responses. Jesus
once healed 10 lepers, but only one saw the significance
of it and returned to thank him. Two people, seated side
by side in worship listen to a moving choral anthem. One
hears a piece of music. The other feels the brush of an
angel's wing. There are holy happenings all around that
we miss or dismiss.
A holy
moment isn't usually a euphoric moment. Holy moments are
not always happy moments. The holiness of Mary's lavish
act was a preview of dark days ahead. Sometimes the holiest
moments are a thick mix of pain and promise; life and death.
Mae
Tasher was 94 years old and suffered from Alzheimer's. She
no longer knew her family. As far as anyone could tell,
she was never in the present. She sat in a wheelchair most
of the day mumbling nonsense to herself. Her long, silver
hair stuck out every which way. Her eyes always had a lost
look. It was hard to visit Mae. I often left asking myself,
"What's the point? My presence doesn't even register."
Then came a surprise. I closed my visit with a prayer that
included the 23rd Psalm, and as I recited it, I heard two
voices. Mae knew it word for word. What I thought was wasted
time became a sacred moment. Each visit I made afterward
went the same. No connections till the end when I would
say, "I'm going now, Mae. Do you remember what we do?"
All I had to say, "The Lord is
" and every
time she continued, "The Lord is my shepherd, I shall
not want
"
Those
visits were sad, given her deteriorating condition, but
one connection remained
her love of the Lord. Maybe
the "Mary-like" thing I should have done was take
off my shoes when the psalm was spoken, because I was on
holy ground.
Mary's
expensive act of worship expressed gratitude for the gift
of abundant life. It revealed that the days left to be with
Jesus were few. Painful and poignant things were coming.
Jesus' accuser's "final solution." The last supper.
Betrayal in the garden. Denial in the courtyard. Mocking
soldiers. Scourging. The cross. Suffering. Feeling forsaken
by God. Words of forgiveness. Promises of paradise. Death.
Grief. Easter surprise. Lives that would never be the same.
Holy happenings everywhere.
Those
who know the price Christ paid to have them, are those who
know a holy moment when they see it. Their hearts are filled
with generosity and they're willing to pour out their costly
perfume of love.
At age
75, Don Beattie had been a merchant marine, an amateur boxer,
and during the second half of his life a published poet.
His last month was lived on a respirator at the St. Joe
Med Center. The doctors met with his wife and told her Don
couldn't live off the respirator. His wife Ruby had crippling
arthritis all her life, and needed the assistance of a walker
and a strong arm just to move at a snail's pace. With two
nurses supporting her, Ruby stood on a stool to make eye
contact with Don. "Honey, do you want to be taken off
the machine?" He had a trach and couldn't speak, but
he nodded a definite yes. The tube was removed and they
exchanged loving, tearful goodbyes and the faith that they
would be together again.
It was
too much for Ruby to stay, so she asked me to remain with
Don until the end. His eyes were open and he remained aware
27 of his last 30 minutes. As I looked at Don, I could see
the monitor behind him charting his vitals. The peaks and
valleys grew further apart and were flattening. While I
spoke to him, recited scriptures and prayed, a young intensive-care
nurse quietly charted his numbers and listened to his pulse.
She didn't say a word, just stayed on task. I discovered
later that this was her first day in the intensive care
unit.
I was
becoming very emotional. My voice kept breaking. Then, out
of the corner of my eye I saw her put down the clipboard.
She stood across the bed holding Don's hand. A tear was
flowing down her cheek, then she softly prayed a brief,
beautiful prayer, and it was over. The nurse became a chaplain
and blessed Don and me. He closed his eyes.
Those
of you who have been with the dying know there is what has
been called, "the death smell." But that is not
the aroma I remember that day. The room seemed filled with
the sweet fragrance of perfume.
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