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Creekside Church
Sermon of August 5,
2001
"What a Wonderful
World"
Matthew
6:25-34
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Rev. David
Bibbee
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Do you
know what famous musician was born 100 years ago this week?
Many of you will know the answer if I played the song, "Hello
Dolly". During the latter years of his musical career,
this song became the theme of the famous jazz trumpeter
Louis Armstrong. Though he has been gone for almost 30 years,
there is another signature song by Louis Armstrong that
is heard in a variety of venues. It's called "What
a Wonderful World."
I
see trees of green, red roses too,
I watch them bloom for me and for you,
And I think to myself, what a wonderful world.
I
see skies of blue, clouds of white,
The bright blessed day, and the dark sacred night,
And I think to myself, what a wonderful world.
What
is the lure of this song and why does it seem just as popular
today as when it was first released? Maybe one reason is
that more people are waking up to the damage we have done
to the environment and the resulting harm that comes to
us. Maybe it's because we should also wake up to the fact
that this life we live in this world, despite all its pains
and problems, is a beautiful, blessed thing, and a precious
gift of God.
One
of my college professors described the sights he saw one
day on a drive to Fort Wayne. Everything appeared so vivid
that day. As he left the house he heard the delightful laughter
of the kids playing outside next door. Never had the sky
seemed more blue or the cotton ball clouds so white. He
watched birds and was struck by the wonder of how they fly.
He felt overwhelmed by the thought that in that moment he
was surrounded and supported by people who cared for him.
Never before had he felt such gushes of praise and gratitude
welling up within him for the goodness of that precious
moment and the life that had been given him. He was experiencing
all this while riding in an ambulance, hovering between
life and death from a severe heart attack.
We could
all afford to take more time to ponder the wonder of the
world and praise God who gives us life and breath and the
senses to absorb it. We preachers get so caught up in the
weightier matters of sin, salvation, suffering and Christian
responsibility that we neglect the importance of thanking
God for the sun that rises each morning, and the bounty
that sustains us.
We spend
lots of time wandering from place to place and problem to
problem, and little time wonder-ing about the marvel of
creation. A contemporary poet, Jeanette Struchen has written
an appeal for us to think to ourselves
what a wonderful
world. She writes:
"Lord,
most of us could use a wonder drug.
The only time I feel wonder is when someone snaps the
back of the moon
Or when autumn settles up for her annual show.
Maybe wonder is scarce because it is old-fashioned like
charity and going the second mile.
All I know is that my house is full of gadgets, and the
office is full of computers, but nothing is cracking my
sound barrier.
I think a little wonder might do it."
When we slow down enough to wonder over the wonders of nature,
gratitude is our natural response. Do you know how to drive
an atheist crazy? Put them on the shore of a pristine lake
before a breathtaking pink and purple sunset. Tie them to
a bench on the rim of the Grand Canyon. You'll see them
squirm as they try to stifle the urge to say, "Thank
you." Why is there such an urge if there is no one
to thank? Can you thank the big bang or random processes?
What a terrible existence it would be to live in a world
of such wonder and beauty with no one to thank.
But
let's hold on a minute. Just as it is wrong to conclude
there is no God at the helm of creation, it is also wrong
to worship nature's God instead of the God who is over nature.
Christians can't leave their faith in the great outdoors.
The howl of a wolf won't compel you to live a better life.
The song of a meadowlark won't challenge you to let go of
old loyalties and take on new commitments. The babble of
a brook won't convince you to minister to the needs of your
neighbor. Nature is vast in its beauty, mystery, and complexity,
but it is limited at revealing God.
There
is nothing in nature that reveals God as a God of love.
Those who know about nature are not sentimental about it.
The sun is not your brother and the moon is not your sister.
The gentle rain, which you find relaxing, can without warning
turn into a torrent that swallows your home and sweeps it
away. Those cuddly, cute furry animals of the forest become
a tasty meal for larger furred animals of the forest.
I remember
a summer evening when a flock of blue jays was creating
a commotion in a tree across the street. The sun was setting
behind the tree which created shafts of light around the
circumference of the red maple. The jays were flying frantically
in and out of the tree. Then, flying toward me from the
foliage was a Cooper's hawk. The sight of the hawk flying
from the sunbeams was breathtaking. Then I saw why the jays
were in a frenzy. Clutched in the talons of the hawk was
a fellow jay, perhaps a parent or sibling to the others.
It was a beautiful sight, but there was death written all
over it. It is a jungle out there.
Nature
doesn't reveal God as a loving father. The processes of
nature aren't personal. Cancer is indiscriminate. It can't
distinguish between Billy Graham and Billy the Kid. Somebody
said, "Nature doesn't have arms." Nature provides
for us. Nature inspires us, but it can't enfold us when
we hurt. It can't counsel us when we are confused. There
is nothing about it which says God loves you. There is nothing
I enjoy more than times spent on a lake or traipsing in
the woods among the flora and the fauna. But you can't look
to nature and conclude that God is a God of love anymore
than someone can look at an addition your father put on
the house and conclude, "He must love you very much."
When I see God, I don't consult Mother Nature. I turn to
prayer, the Bible, and God's people
the church.
It is
a wonderful world we live in. we must be thankful for it
and care for it, yet wonderful as it is, it cannot take
the place of Jesus. He occupies a unique niche in nature.
Let's sing a hymn which conveys Jesus' place in nature's
scheme. (Sing "Fairest Lord Jesus"). "Fairest
Lord Jesus, ruler of all nature
fair are the meadows,
fairer still the woodlands, robed in the blooming garb of
spring. Jesus is fairer, Jesus is purer who makes the woeful
heart to sing." In the Sermon on the Mount Jesus uses
nature as a window to see the deeper dimensions of life.
We live in an anxious age. We worry about many things. But
listen to Jesus' remedy.
"Look
at the birds. They don't work themselves into an early grave.
They don't keep a stash of seeds for the winter. They are
not constantly checking the performance of their investments,
yet God feeds them. Don't you think you matter more to God
than a flock of sparrows?"
"Consider
the lilies of the field, " Jesus said. I don't think
he would mind if we would consider the orchids. There is
an amazing species of orchid which has an ingenious way
of propagating itself. This orchid has a cup on it something
like a lady slipper that holds a sweet fluid. This flower
is coated with a slick substance, which, when a bee lands
on it, causes it to slip on it and fall into the cup. The
bee struggles to crawl out of the fluid, and when it does
it goes through the only exit which is the flower's throat.
As the bee crawls through the passageway, there is an apparatus
which constricts on the bee. With great effort the bee escapes,
but attached to its back is a pod of pollen. Bees don't
have a good memory. Immediately it is attracted to the scent
of a female orchid and the process starts all over. The
bee falls in, swims out at the nectar and crawls into the
orchid's throat. Again it constricts and the bee struggles
to escape. This time, however, the pollen sack sticks to
a protrusion in the orchid's throat. The fertilization process
is complete and the bee flies away, having done its job.
That is one smart flower!
"Consider
the lilies. They don't toil, fuss and fret; yet nothing
in Solomon's wardrobe looked better. If Jesus cares for
the grass that grows today and is mowed tomorrow, think
how much he cares for you." Jesus said, "consider"
the birds and the lilies. He didn't say to worship them.
Consider them, protect them, ponder them for all of their
beauty, but when you do, make the big leap and know that
God loves you infinitely more. Jesus told us God knows when
a single sparrow falls from a tree. When we all take our
turn drinking from the cup of pain and suffering, God is
not only aware, but God shares it with us, and he went to
the cross to tell us so. When this truth grabs you there
is no end to your praising God and singing, "What a
wonderful world."
Mother
Nature inspires no commitments. There is nothing in the
rocks, the trees, the skies or seas that can make a new
creation of us. It takes someone over nature to do that.
The life cycle of plants is governed by day and night, sunlight
and rain, and the cycle of the seasons. It has been that
way for millions of years. I recall a Far Side cartoon in
which a Tyrannosaurs Rex is filling in things to do on a
daily planner. "Monday: Kill something and eat it.
Tuesday: Kill something and eat it. Wednesday: Kill something
and eat it." Left to ourselves we would live like other
creatures in the web of life
our lives governed by
urges and instincts.
But
Jesus elevates us above doing what comes naturally. Nature
is governed by the law of the survival of the fittest. Jesus
said when we look after those who are least we are caring
for him. He said you find your life by giving away your
life. The law said, "An eye for an eye
love your
neighbor. Hate your enemy." Jesus turned that upside
down with, "Love your enemies and pray for those who
persecute you." Someone says of someone else, "It's
no use. She'll never change." But Jesus violated this
law with forgiveness, acceptance, and an infusion of grace
which enables that "old" person to walk into a
new day as a new creation. Nature operates according to
the cycles of birth, life, death, and decay. Jesus threw
a wrench in the spokes of that cycle when he announced,
"I am the resurrection and the life, and whoever lives
and believes in me shall never die, but have everlasting
life."
One
of my prized books is a personally autographed copy of President
Jimmy Carter's "Outdoor Journal", which Sandy
Gordon got while in Plaines, Georgia a few years ago. There
is a sentence in it with which I resonate:
"I
have never been happier, more exhilarated, at peace, rested,
inspired and aware of the grandeur of the universe and the
greatness of God than when I find myself in a natural setting
not much changed from the way God made it."
Creation
is something to cheer for. We should always thank God for
it, enjoy it and protect it for the future from those who
only want to drill it, mine it, develop it, and make a profit
from it. But let's not let our praise stop with nature.
Our full and final praise is to the ruler of all nature
whose presence and promise truly makes ours a wonderful
life in this wonder-full world.
This
sermon was inspired by the sermon "Praise God for the
Morning and More" by Rev. Bruce Porter.
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