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Creekside Church
Sermon of December
2, 2001
"Jesus, The
Thief "
Matthew
24:36-44
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Rev. David
Bibbee
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Last
month the men had a retreat at Camp Mack. The theme of their
gathering was, "The difficult sayings of Jesus."
I don't know if the passage before us is one they explored,
but I do know it is a difficult one. At advent we focus
upon Jesus' birth and the impact his life has made upon
our lives. And on the first Sunday of Advent the focus is
not upon the first coming at Bethlehem. The focus is upon
the future when Jesus shall return as he promised and establish
his reign among us. Then the church's long wait will be
over, and in the words of Julian of Norwich, "All will
be well."
But
the doctrine of the second coming has been a difficult one
for the church. On one hand there are Christians who claim
inside information and have made specific predictions about
when and how Jesus will return. In recent years many books
have been written, each with new information pointing to
Jesus' immanent return. In troubled times like the present
there is renewed interest in the second coming. Millions
of copies of the aforementioned books have been a mint for
the authors, some of whom must not believe Jesus will return
"real soon" because they are building mansions
with their royalties.
On the
other hand there are Christians who are agnostic about the
doctrine, and others who assign no weight to it at all.
We need to find footing somewhere in between. The church
has spent every moment of its existence waiting. Advent
is time to rekindle our hope that he will come and set things
right, without frantically searching for signs or claiming
to know what we cannot know, but instead, going about our
lives in ways that honor him.
Let's
turn to our text to discover the light it can cast upon
this theme. It is not easy to do because the passage poses
a problem from the start. Jesus seems to give a conflicting
message. "Like the blossoming of a fig tree heralds
the coming of summer, there will be signs which will indicate
the time is near
" Jesus said the generation to
whom he was speaking would not die without seeing his words
come to pass.
But
in the next paragraph Jesus said, "Of that day and
hour no one knows, myself included. There is no telling
when it may happen. When the Son of Man comes he will come
like a thief in the night." So which is it? We will
know or we won't know? One way to resolve it is to say Jesus
was wrong. The human side of Jesus calculated incorrectly.
The generation he said would not pass before seeing his
words fulfilled all died along with all generations up to
the present. Another way to resolve it is to say Jesus'
was absolutely right, not about his return, but about the
destruction of Jerusalem by Rome some 40 years later. There
were people who heard Jesus' words and saw them come to
pass.
Today we will think about Jesus coming and the element of
surprise. I want you to recall how God has come into your
life. We think of times when God came in response to something.
Something happened to us
we were sad or sick
disappointed or desperate. "Oh God, I lost my job,
I lost my family, I lost my faith, composure, my control,
my wits, my marbles. God, I need you!" And God does
come to us, sometimes. Deep need can heighten our openness
to God. But God isn't obliged to come according to our schedule
or terms.
More
often than not, God takes us by surprise. Think of the times
you weren't seeking God, yet God came. You weren't expecting
him. You weren't thinking of God. You weren't in touch with
a need for God, then surprise! It had nothing to do with
anything you said, did, or desired. It was God's doing.
I took
a summer class at Notre Dame several years ago and remember
the professor's account of her surprise conversion. She
was a graduate student at Duke University and she had put
great distance between herself and her Christian upbringing.
She stepped from a campus bus at midnight. No one was at
the stop. She then looked down at her feet and saw a message
written on the pavement in colored chalk. It said, "Aslan
lives!" Aslan was the mythical lion in C.S. Lewis',
Chronicles of Narnia. Many have taken Aslan as a
symbol for Jesus. Standing on chalk written words, God came
to Deborah Douglas. She was flooded with the certainty that
Jesus lives. He took her by surprise, and nothing was the
same.
On a
Friday evening in 1971, an 18-year-old lad was at his friend's
home, waiting for the friend to get ready for a night of
"hanging out." He waited at the kitchen table,
talking with his friend's mother. It was a normal conversation.
At the time he had three aspirations in his life
play
music, going to school, and having a good time. She looked
him in the eye and with a calm, assured voice she spoke
to him as if he were her own son and said, "You are
going to be a minister." Imagine my surprise. My plans
for my life were messed up.
Lodema
Hoke had decided she would probably remain single the rest
of her life. Marriage was fine, but she was secure within
herself and didn't have to be married to be a full person.
Then she went to a Christian singles retreat in Pennsylvania.
There, God surprised Lodema. Before long she married a chap
named David and became the step mother of three children.
We could
tell lots of stories about plans which were derailed by
God's surprises. A lesson to learn about Jesus' return is
this
it will be a complete surprise. No one knows when.
Not the angels, not Jesus, not the authors who think they
have it all figured out. Only God. In Noah's day, people
went about the business of life, working, marrying, forming
families, watching Monday night football. Then came the
rain. The water was up to their knees before they knew what
was happening. Jesus said, "This is how it will be.
A total surprise. He will come like a thief in the night.
A thief. Jesus is known by many names and metaphors, but
a thief?
What
is a thief's most important tool? The element of surprise.
Can you imagine a thief sending a note to the home he is
going to knock off? "Dear Nelsons: Before you go to
bed, be sure to lock the doors and windows. Set the security
system. It will pose no problem. Turn out the lights and
sleep tight. In case you hear sounds in the night, don't
worry
it is only me stealing your cherished possessions."
Ludicrous,
isn't it? If you knew a thief was coming, you would stay
awake to spoil the robbery. But Jesus is not your typical
thief. He comes to take something away, but he leaves something
better in its place.
I knew
a couple who built a beautiful country home nestled in a
secluded woods. They came home one night and found that
their home had been broken into and ransacked. Everything
of value
their TV, stereo, expensive cameras, and
heirloom jewelry, was gone. They were beside themselves.
They installed an expensive security system. They set a
high fence around the perimeter of the house. They bought
three German Shepherds with an attitude. They took lengthy
measures to secure themselves.
Months
later they moved. They couldn't live there anymore. Their
home had become a fortress. Later they had a shift of perspective.
The husband said, "I think the robbery actually helped
us. We spent too much on stuff. We lived as though property
was the most important thing in our lives. We didn't have
possessions. They had us." Collectibles had become
controllables. Thieves robbed them, but they received a
surprise gift. They had time for others they didn't have
before. They moved from being peripheral members of the
church to the center of its ministry. They underwent a wonderful
spiritual transformation.
Something
like this happens quietly and unexpectedly when Jesus enters
our lives. He comes to take what we think is so important.
But he is a "good thief" because he wants to leave
us with something far more valuable than we ever asked to
receive. What does the good thief want to take from you
and give to you?
Advent
is the season of surprises. So stay alert. Keep your eyes
open. Be ready for intrusions into your life every day.
And on that great, final day when he shall come in glory
all the world shall know he is King. Jesus didn't tell us
of his coming to frighten us. He gave the promise for hope
and the strength to carry on.
Oscar
Hujelos wrote a wonderful novel called Mr. Ives' Christmas.
Ives was a soft-spoken, deeply devout Catholic man who loved
God dearly, but it could not prevent a terrible tragedy.
His beloved son was studying for the priesthood, and on
a night near Christmas and near their home, a drive by shooter
killed him. Mr. Ives was devastated. Though he knew he shouldn't
hate the murderer, hatred filled his heart. In the years
that followed he prayed for grace to get on with his life.
On a
day near Christmas, he was in a Manhattan office building.
He got off an elevator where he saw a clock across the hall
that seemed to glow blue. He stood and stared at that clock
for a long time as it continued to radiate blue light. He
felt engulfed by a warm embrace. He turned, the elevator
opened, and he stepped inside. He had a smile on his face.
It glowed like the clock. He was humming Christmas carols.
He stood next to a woman who said, "You certainly seem
full of the spirit of the season."
He told
no one of his experience. His grief was still with him.
His problems had not vanished. But like Mary, he kept that
moment, pondering it in his heart. God had given Mr. Ives
a surprise to help him carry on, and an assurance that God
was with him.
Jesus
never committed an offense
except breaking and entering.
Christmas is about God's grand intrusion. He intruded upon
the lives of shepherds, wise men, Mary, and Joseph with
dreams and voices and visitations none had requested. They
were robbed of their settled notions and left with the knowledge
that life was bigger than they had ever imagined.
"About
the day and hour nobody knows." There is no telling
when the thief may break into your life. It will be in his
time and in his way. So let's not lose ourselves in trivial
pursuits, but keep awake, be patient, open, and watchful
for the Son of God is coming at an unexpected hour. Are
you ready?
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