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Creekside Church
Sermon of January 20, 2002
"The Importance
of Not Knowing Jesus"
John
1:29-42
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Rev. David
Bibbee
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There
are three very little, but very important words in the vocabulary
of wise people. Those who know when and not when to speak-those
whose minds are open to fresh insight and growth are easily
distinguished from those who are comfortable with what they
know and whose minds are locked tight as the vault protecting
gold at Fort Knox.
Jacob
the Baker was a very wise and holy man. Every day he was
visited by people seeking his keen insight into their deep
questions and concerns about life. One morning before dawn,
the rumbling of thunder woke Jacob from his sleep. Rain
danced on the roof and Jacob wrapped himself with prayers.
Another clap of thunder shook the windowpanes. He remembered
his mother telling him not to be afraid of the thunder.
"It's only God rearranging the furniture," she
said. Jacob wondered what might be rearranged in the day
ahead.
He leaned
into the rain and headed toward the bakery as lightening
streaked across the darkness. A student spotted Jacob. He
crossed the street, walked beside Jacob step for step seeking
counsel. "Jacob, what are the limits of man?"
"Ask the man," he replied, never breaking stride.
"And what if the man acknowledges no limits?"
"Then you have discovered his." The student continued
to probe. "But what then is the route to wisdom?"
"Humility." Jacob answered. "How long is
the route?" And Jacob answered, "I don't know."
None are as wise as those who know what they don't know
and say so. "I don't know," helps us adjust our
assumptions, open our minds and hearts, and push us to grow
in our relationship with Jesus.
There
is an ultimate, largely unknown reason that brings you to
church each Sunday. You are not here because you are fascinated
with new insights and ideas. You are not here for quiet
self-reflection and introspection. It's not the sermon that
brings you here. By the time you leave the parking lot you
have already forgotten 98% of it. What you are after is
an encounter; an encounter with God; a meeting with Jesus
and clues on how to see him and know him.
Let's
examine our text from John to see what light this gospel
can shed on the subject. Chapter I introduces us to John
the Baptist
the voice crying in the wilderness, preparing
people for the Messiah's arrival by preaching repentance
and dunking people in the Jordan. One day he stopped cold
in the middle of a baptism and said, "It's him! Over
there
the one I've been telling you about
the
one I've been pointing to all along
the Lamb of God."
This wasn't exactly a spectacular recognition. Jesus hadn't
just dropped out of the sky. This wasn't exactly a spectacular
sort of recognition. He had already made a name for himself
and gained a popular following. John and Jesus were cousins.
They grew up together and played in each other's back yards.
If anyone knew Jesus, John did. But the Baptist said something
puzzling.
John
knew Jesus, but he said, "I myself didn't know him."
In case anyone missed what he said, he said it again. "I
saw the spirit descending from heaven upon him like a dove,
but I did not know him." John knew Jesus, but he didn't
know him. He knew that Jesus was the one who would bring
a new world in the midst of this old one. He knew that Jesus
was the sign that God had kept his promise. The needle of
his compass pointed north to Jesus. But John realized that
what he did know was overshadowed by the mystery of what
he didn't know.
John
wasn't the only one close to Jesus who didn't know Him.
Consider Peter. The night Jesus was arrested, this strong,
"you are the rock" Peter, who vowed never to abandon
Jesus, ran like a roach from the light. Sitting with others
around a fire while a little way off Jesus was being beaten,
a servant girl said to Peter, "I know you. You were
with Jesus, weren't you?" "No, I wasn't."
"Sure you were. I remember your face and accent."
"I don't know what you're talking about." "Yes
sir
no doubt about it. You were with him." And
Peter roared, "How many times do I have to tell you
that I don't know the man." The first disciple to recognize
Jesus was the Messiah, swore like a sailor. "I don't
know the man!" Loyalty turned to lying
that's
how we see it. But Peter wasn't lying. Peter really didn't
know Jesus. His perceptions and desires kept him from knowing
Jesus as he was.
Scholars
keep searching for the historical Jesus. They believe that
by cutting through centuries of tradition, interpretation,
superstition, and perceptions in which he was wrapped, they
will find the real Jesus. Keep digging and we will know
him like other historical figures. But Jesus is not an artifact.
Someone said they had a problem with the WWJD, "What
would Jesus do?" phenomenon. He said we face situations
today where it is not clearly evident what Jesus would do.
Many Christians have no doubt about the stance Jesus would
take on every issue. Interestingly, Jesus' positions are
just like their own. He went on to say, "'What would
Jesus do?' is the wrong question. It ought to be WIJD
'What
is Jesus doing?' Where is he present? What is he doing that
we do not see?
Frederick
Buechner tells of being on the deck of a cruise ship at
dusk in the middle of the Atlantic Ocean. The only other
person on deck was a young British naval officer staring
intently at the sea. When asked what he was doing, the officer
said he was trying to spot the lights of other ships. Then
he said something interesting. "The best way to see
them is not by looking directly at the horizon, but just
above it."
Here's
an applicable insight. To see and know Jesus means we can't
simply stare at what we know. We need to search a little
above and a little beyond what we know.
The
day after Jesus' baptism, John said to two of his disciples,
"There is the Lamb of God." The two followed Jesus,
but kept their distance. Jesus turned and saw them and asked,
"What are you looking for?" One replied, "Well,
sir, we uh, were out for a little walk and we, uh, we just
ended up behind you. Well
there is another reason.
John was talking about you so we just kind of ended up here
and, uh, what was the question again?" "What are
you looking for?" "That's a very good question.
We'd like to know where you are, uh, um, staying."
They
were looking for more than Jesus' lodging arrangements.
What they really wanted to know was, "Why have you
come? What will you be doing and how will you do it? What
can we expect?" Then Jesus spoke three very little
but very important words. "Come and see." We won't
know Jesus unless we come and see. There's no knowledge
of him unless we follow him.
So much
going on in the world that is not right. It is not easy
to see what God's doing. We can't always put our finger
on it. Yet we are all, each one of us called to give ourselves
to God, unknowns included. But isn't that what faith is
all about
Going without knowing?.
Teachers
know what I'm talking about. You pour yourselves into the
education of children and do what you can to positively
shape their lives. Yet the world finds more and more ways
to steer them another direction. Others of you take great
pride in the work you do. You do the best you can while
those above you say, "Hurry up. Cut corners."
It's for the sake of productivity, and more revenue. You
continue caring about what you do because you believe that
in some small way, it will make a difference. You can't
always say how, but you believe it matter in the long run.
You believe that what you do for Jesus Christ matters.
Have
you seen him lately? Do you know what he's up to? You're
not alone, but certainty isn't what matters.
Jesus
and the disciples stood on Mount Olive. Jesus said what
was in store for them, and that the time had come to say
goodbye. Then Jesus boarded a cloud. It lifted him higher
and higher until he disappeared. Imagine Peter, James, John
and the others standing in a circle, heads cranked back,
mouths gaped open, gazing at the sky. One of them said,
"Well
what are we going to do now? Three years
following him. He just left us, and what do we have to show
for all we've done?"
Suddenly
two men robed in white came from nowhere and asked, "Men
of Galilee, why are you standing here looking up to heaven?"
Looking up wasn't going to do anything. Jesus was gone.
Now the best way to see him was not looking up, but looking
around. He was gone, but in a new way he was present in
the eyes of each other and among the people to whom he ministered.
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