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Creekside Church
Sermon of January 27, 2002
"Having A
Good Word In Our Mouths"
Matthew
4:12-23
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Rev. David
Bibbee
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Late
Monday afternoon I slipped into my cold weather clothes
and drove to Shipshewana Lake to ice fish. When I arrived
there were about 30 souls on the ice. I don't like fishing
in crowds, so I claimed territory away from the pack, cut
several holes, and spent the next 2-½ hours sitting
over my lantern starring at rod tips. I heard some guys
reciting the fisherman's Murphy's Law
"You should
have been here this morning. It was a hot bite." That
was then. Dusk was a different story. Only a few were catching
fish, and I was hooking just enough to keep me interested.
As I
fished, I noticed someone out of place in the wind and cold.
He wasn't wearing the right clothing. His shoes had the
traction of ice skates. He would talk to one fisherman,
move to another, and then another. As he came closer I saw
a camera slung around his neck and a spiral notebook in
his gloved hand. I figured he was a cub reporter sent into
the elements to do a feature story on ice fishermen, while
senior reporters were on warm, cozy indoor assignments.
He went from fisherman to fisherman trying to find someone
with a good catch. He didn't pay any attention to me. If
I had put my pile of fish on the ice he may have noticed,
but I always slip into the box the second they were unhooked.
With no evidence of fish around me I won't draw a crowd.
The
reporter kept checking, but didn't take one picture or write
a word in his notepad. He was after a good word, looking
for fishing success to report, but he didn't find any. The
last I saw him, he was shuffling toward two guys near the
south shore a long walk away.
I thought
about this reporter as I prepared this message. John the
Baptist was a student of the General George Patton Preaching
School. His sermons had rubbed very important people the
wrong way. They ordered his arrest and soon afterward his
decapitation. When Jesus heard the news, he picked up where
John left off. "It's time to clean up your act. The
kingdom of God is at hand." Jesus' arrival was the
clearest, best evidence of God's relentless love and desire
to have us, whatever the cost. That was the good word which
had to be told.
Come
Sunday, Christians flock to churches for an antidote to
the barrage of bad news that blasts us every day. The singer
Peggy Lee died this week. Her most recognized song was recorded
30 years ago. It was called, "Is That All There Is?"
The song described some of the things which happened to
her while growing up, and after each verse came this plaintive
refrain, "Is that all there is? If that's all there
is my friend, then let's keep dancing. We'll break out the
booze and have a ball, if that's all there is."
What
we see on life's surface is not all we get. Life is deep.
It is deep because God gave us the gift of Jesus. We didn't
ask for him. We certainly didn't deserve him. We didn't
dream him up. If we had, you can be sure we would have a
Jesus not at all like the one we've got. The gift of Jesus
is nothing of our doing. What makes the gift good is that
Jesus was "God's doing." It is good news because
in Jesus we have a well-marked path to God which is the
only path necessary.
This
was the good news gift that came to Peter, Andrew, James,
and John. They were absolutely ordinary men who were accomplished
fishermen, but who switched from fish to people. They used
different nets. Capture wasn't the goal. Their nets were
their own testimonies of Jesus and the amazing things they
had heard and seen
of people restored, forgiven, healed.
The stories were so important they were recorded and heard
again and again so people today may have the same experience
as those to whom Jesus first came two millennia ago.
The
disciples had experiences they couldn't keep to themselves.
Through Jesus, God reached out to them and reaches out to
us, and now it's our turn to do the same for others. The
word for it is evangelism. I haven't said the word till
now because the mere mention of it will make some to feel
faint. You might break out in hives, or get hot flashes.
You will recite a litany of guilt mongering, manipulative,
insensitive things done under the banner of evangelism.
I understand. I've been the recipient of such efforts. I
too have thought, "If this is good news, I'll pass
on it."
Young
Life youth ministry has a motto: "It's a sin to bore
a kid with the gospel." There is something worse
not telling them at all. We have hidden ourselves behind
the evangelism "abuse excuse" long enough. How
do I know? Look around the sanctuary. We're missing a generation.
Young people. They have gotten the impression that the gospel
is dull and doesn't connect with the needs and longings
of their lives. They have accepted the notion that Christianity
is just one of many equally valid avenues to truth, meaning,
and spiritual contentment. But Christianity isn't just another
dish in a spiritual smorgasbord. It is unique. It's a movement
that wouldn't have been had it not been revealed to us.
It isn't a "find-it-yourself" religion. It finds
you. You are a Christian because someone shared good news
with you.
What
is the difference between Christians and non-Christians?
The best answer I've heard is, "Christians are not
nicer, or smarter. They aren't better than others. They
are better informed." Someone had a good word in their
mouths
a caring deed in their heart. You were given
something good upon which to build your life.
So why
do we keep it to ourselves? We share good news about restaurants,
vacation spots, sporting events, movies, and productive
fishing holes. Why not our faith? We don't do it because
we think we are open-minded, culturally sensitive, and respectful
of other people's views. The Catholic theologian Avery Dulles
says this is not "the" reason. We don't fish for
people because we don't believe the gospel is as powerful
as we've been told. We have doubts that the Good News is
stronger than the New York Stock Exchange or NASDAQ, or
corporations, or the Pentagon, or technology. These are
forces we count upon to keep us comfortable, secure, and
content.
There
are other reasons. The fledgling church in the book of Acts
was repeatedly ordered not to preach the name of Jesus.
"Go ahead and believe what you want. Just don't talk
about it in public!" But Peter wasn't about to swallow
the good words in his mouth. "We cannot but speak of
what we have seen and heard." A burning word was on
their tongues. The word was Jesus, and we must share it.
Maybe we don't speak up because the opposite is true of
us. We can't share it because we don't know it ourselves.
We can't commend what we do not know.
In Chicago
there is a 1950's style restaurant called Ed DeBevic's.
If you want pampering, don't go there. Signs throughout
the restaurant say, "Eat and get out!" The waitresses
and waiters insult you. They rush you to order. When you
do order they might say, "That's a lousy choice!"
Ask them about their daily specials and they say, "It
stinks." One time our waitress threw the menus at us,
said they didn't serve anything worth eating, then barked,
"So what duh ya want?" Imagine this in a place
where it wasn't theater. How long could a restaurant stay
in business if its staff didn't have anything good to say
about their product?
How
will the church continue if its members don't know the one
they serve? How long will it continue if its members won't
use their vocal cords?
When
we become Christians, we promised by word and example to
share the love of God in Christ. We promised to fish. When
the last human institution has disappeared, there will still
be the church and its Lord will reign forever. That's a
grand thought, so why is it we think that there are just
a few ways to share faith, most of which we are not wild
about? What does it say about our faith in the abilities
of God if the only options we have are evangelizing in distasteful
ways, or not saying a word at all?
At last
year's Church of the Brethren Annual Conference, Tony Campollo
spoke at the evangelism dinner. He delivered a compelling
message about three areas of ministry the church must promote:
spiritual intimacy, ministries of healing, and evangelism.
He described a flight on which he had wanted a window seat,
but was placed in the middle instead. The guy in the window
seat looked shaky. He was fidgeting, tapping his feet, his
knuckles were white, his complexion was pale. The guy was
obviously scared of flying. As the plane taxied from the
concourse and onto the runway he grew more agitated. Tony
knew the guy needed help, but wasn't sure what to do. But
as the engines began to scream, he leaned into the man who
instinctively leaned into him. Campollo continued to lean
until the aircraft leveled off and the man began to relax.
Campollo said he had practiced evangelism. He felt compelled
to help someone and he believed the care of Christ was shared
between them.
There
are a million ways to evangelize. God doesn't want you doing
it in ways that are out of character. You each have styles
and abilities that God can employ to get the good word out.
More often than not, the ways you will do it are not spectacular
sending a note to a friend in need of encouragement, reading
scripture to a hospitalized person, inviting someone to
church with you. Barbara Taylor says, "If you're stuck
for ideas, think of all the ways others delivered the good
word to you, then practice sharing it that way with others.
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