Rev David M. Bibbee,
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Creekside Church
Sermon of June 9, 2002

"Something There Is That Doesn't Love a Wall"
Matthew 9:9-13, 18-26
Galatians 3:26-29

Rev. Dave Eis

 


The world is divided in countless ways, by borders, fences, and walls. But Jesus enters the world to break through division and bring healing, unity, and love. As Christians we are also called to break down walls, step over borders, and bring unity and love to the world.

Every astronaut has been significantly transformed by seeing the earth without walls, borders and boundaries.

I have a friend that has a small piece of the Berlin Wall. During the latter part of the 20th century, the wall stood as an impassable symbol of a great truth about human nature. Today the wall has disappeared. There is not a trace of it left in that particular spot. It is no longer a barrier between people, it is now a door, an invitation to stroll unhindered down the famous Unter Dem Linden, the street that was named for the Linden trees that line it. If you stand at the place where the wall once stood and look to the South, you see an astonishing sight. Nothing remains of the wall that was once there. Now there are dozens of construction cranes standing in the open area that was once a shooting gallery for the escapees to the West. A new society is being built.

People build walls that separate them from others. Now that Berlin wall is in pieces, distributed, and kept as souvenirs by people all over the world who are united in the notion that political freedom is better than oppression. Like Robert Frost said, "Something there is that doesn't love a wall.

There are other boundaries that are closer to home. They can be determined by which school you attend, where you work, the kind of car you drive, or the cost of your tennis shoes. These are the artificial walls, which divide people between those who are like us and those who are not. Usually, we do not like to get too close to those who are different from us.

Jesus lived in an age of division. Jews safeguarded themselves from others by maintaining laws of purity. It was the job of the Pharisees to keep everyone on their toes and try to enforce all the rules.

Gentiles were avoided, Samaritans were hated and sinners were outcast, lepers were quarantined, the sick were kept apart, and those who buried their dead were considered unclean for a week. But, Jesus paid little attention to these human restrictions. That was one of the things that often got him in trouble.

In today's gospel stories, Jesus shows a genuine disrespect for the barriers. When a disciple was needed, he looks in an unlikely place and calls upon Matthew, the tax collector. No respectable rabbi would consider an outcast for his disciple. Such a person would be too evil to recruit for godly matters. Jesus saw in Matthew some qualities that would be useful and he called him and put him to work spreading the good news of God's love. He even had dinner with his friends.

Jesus runs into another barrier when the leader of the synagogue bursts upon the scene. His daughter has died and he begs him to come and touch her. The dead are unclean. No Rabbi should be asked to touch a dead person. But what does Jesus do? He steps over that barrier and goes to the dead girls side.

Along the way he was confronted by yet another level of separation. A bleeding woman touches his garment and makes him ritually unclean. He responded in a way that no one expected. Instead of rebuking her for her indiscretion, he heals her and offers words of encouragement.

Jesus does not recognize any wall that should keep him from these people. He does not require any doctrinal litmus test. There is no question about their political convictions. Jesus does not make any calculation about ethnicity or gender or social standing. He only sees their need to be touched, to be healed, to be loved, and forgiven.

He responds to something in these people that unites all of us; the need to be made whole. "Those who are well have no need of a physician," says Jesus. The artificial walls that we build around us can keep us from getting well. No matter what our education is, or our gender, nationality, race, convictions, or affiliations, we must come to Jesus for the healing and wholeness for which we have a longing.
None of us are well, and least of all those who do not see their own illness. The Pharisees did not see their sin. They could not see that building walls and keeping boundaries was contrary to the true nature of their faith in God, which they were trying to protect.

This truth is what the Apostle Paul spent most of his ministry trying to communicate to first of all the gentiles, but also the Jews. His message was clear and to the point. Maintaining the walls that separate us from each other does not save us. Keeping the rules about the Sabbath, going through the rituals, circumcision, and dietary habits does not save us. Following all of the Ten Commandments and the subsequent rules that followed will not save us. These are only walls that separate us. There is only one thing that saves us, and that is our faith in Christ Jesus. Only by believing God, and trusting our eternal destination in him can save us.

We are saved by faith and not by works is the phrase Paul used to convert the people. That is to say, there is nothing we can do to win God's favor, except to love and trust and believe. We are brought to God by allowing His Holy Spirit do His work in us.

This truth moved Paul to say, "In Christ there is no east or west, no north or south, no male or female, no Jew or Gentile but we are all one in Christ Jesus."

Jesus was not successful in convincing very many of the Pharisees to tare down the walls. Maybe he will be more successful with us because we have the New Testament stories of how foolish Jesus thought it was to build these silly walls that separate us. Perhaps the walls that we build are a symptom of how desperately we really do need him.

Today, I pray that Jesus will touch you in the way he touched the people in these stories.

I pray today that he will call you like he called that lonely outcast, tax collector to be a faithful disciple.

I pray today that in your rejuvenation and healing that you will be merciful to those who happen to be different from you.

Just as one of our recent presidents said in a State of the Union Address as the cold war was winding down, "Tear down that wall."



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