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Creekside Church
Sermon of September
29, 2002
"Characters
with Character"
2
Corinthians 3:17-18
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Rev. David
Bibbee
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When
you get to the middle of a sermon series, it's a good idea
to refresh the memory banks about what has been said before,
in case you by chance have forgotten. We began by asking
what is so important about worship and why we should think
how we go about it. We considered the impact of culture
on worship and how, if we are not careful, the methods we
adopt from our culture can subtly dilute the integrity of
Christian worship and witness. Last Sunday we discussed
the necessity of returning God to the center of worship
replacing things like our tastes, needs, or preferences.
Today
I will talk about what happens to us when God is the subject
and object of worship. In particular, what becomes of people
like you and me when we worship - to sing, pray, listen,
give, and respond to God? As you would suspect, different
Christian traditions emphasize different things. Peter Wagner,
who teaches at Fuller Seminary in California says churches
judge their effectiveness on the following basis;
"Pentecostal
churches will measure what percentage of their members are
baptized in the Holy Spirit and speak in tongues. Southern
Baptists don't agree. They measure Sunday School enrollment.
Episcopalians don't agree. They measure how many take communion.
Quakers don't agree. They measure how many stand up for
non-violence. Seventh Day Adventists measure tithers. Lutherans
drink beer and argue for doctrinal purity. Fundamentalists
fight for doctrinal purity and don't drink beer. Presbyterians
believe salvation is a never-ending process, while Nazarenes
believe it can be sudden and total."
But
there is something upon which all agree. The quality of
a church is judged by the quality of Christians it produces
and the facet of the church's ministry that plays a prominent
role in shaping the character of believers is worship. I
know that in Romans 5, Paul says that "character comes
from endurance." (5:3) But endurance alone does not
do it. Two weeks ago I said that on average, American adults
watched TV twenty-eight hours a week, and children, even
more. When we stack against this the fact that church-goers
average an hour a week in worship, it should cause us to
ask, "Which has the upper hand in shaping character?"
Character
is fashioned by all the things we do each day of our lives.
Whatever captures our attention and imagination will exercise
a great influence upon us. If I spend the family's money
playing the lottery, then I show that I trust chance more
than God. If I immerse my thoughts and fantasies in pornography,
my goal will not be to love people, but use them as objects
for my personal pleasure. If I bathe myself in the things
of God-if I worship God's wonder and ponder the fact that
God has given me life and breath and a purpose and a hope,
it keeps me reaching out to God and my neighbor. The better
I worship, the more I will be living the only life worth
living.
Every
week in the mail I get glossy, color brochures promoting
conferences and programs that will change my life, empower
my ministry, and rescue the church. Organizations offer
programs "guaranteed" to bring revival and phenomenal
numerical growth to the church. They often include testimonies
from pastors who enrolled in the programs. Pastor Joe Bob
Sweeney of the Sweet Home Baptist Church in Tyler, Texas
says, " We've been truly blessed by your easy to administer
program. We've grown from ten members to ten thousand in
just ten months."
These
are difficult days. The church is steadily losing ground.
The old models don't work any more. Churches and pastors
become desperate and latch on to the next holy grail program
or worship trend thinking this will breach the losses. But
in the end, they accomplish little. There is a reason. Check
out the quote at the heading of your bulletin. Find the
sentence in the fourth line that begins ,"People are
"
Read it with me. "People are God's method. The church
is looking for better methods; God is looking for better
people."
Left
to its own devices, the world is full of characters. This
has been the year of corporate corruption and cover-up.
Huge companies have gone belly up. Thousands of employees
have lost their jobs and retirement savings while the executives
walk away with multi-million dollar severance packages,
which confirms what we have know all along-business ethics
classes are "short" courses. People are cynical
about government. Instead of being seen as public servants,
politicians are seen as self-serving scalawags with little
signs above their heads that say, "Questionable Character."
America
is a very religious country. Gallop polls tell us that sixty-five
percent of American adults believe in God. They believe
Jesus is God's son. They believe the Bible is God's Word.
But when asked if they belong to a church, the numbers drop
dramatically. Respondents had a hard time answering questions
about how their belief is connected to daily living. We
are supposed to be a religious country. There is great interest
these days in spiritual matters. So how's come society's
moral foundations are crumbling beneath our feet? Why all
the revelations about clergy sex scandals? Why all the violence?
Why all the excess, greed, and addiction? Why do the ranks
of the poor continue to increase in the most prosperous
nation on earth? Why? Good old-fashioned sin.
Do you
know how many narcissists it takes to screw in a light bulb?
Just one. He puts the bulb in the socket and the world revolves
around him. Left to ourselves we're a bunch of characters
who live as though we are the sole center of the universe.
Sin is being surrounded on all sides by ourselves. Narcissism
corrupts our desires to be better people. People believe
they can treat themselves. They buy into the self-help philosophy.
Yes, we are "participants" in our betterment,
but it is only by the grace of God that we become new people.
It is only by the Holy Spirit at work within us which gives
us the desire and the power to be the better people that
God wants us to be.
This
is hard for Brethren to take, but "we" will not
achieve world peace. "We" will not bring an end
to poverty. "We" will not eliminate hunger. "We"
will not fix the world. "We" don't have to. God
is taking care of things. The resurrection is God's seal
of assurance that all will work out according to plan. The
war has already been won, and relieved of that burden we
can give ourselves to the work that God has given. God doesn't
need methods or strategies. God needs us
not just our
belief, not just our feelings, but our will.
Paul
told the Corinthians about the work of The Spirit who frees
us. When we offer ourselves in worship before God's glory,
Paul says, "We are changed into his likeness from one
degree of glory to another; for this comes from the Lord
who is The Spirit." (2 Corinthians 3: 18)
"Choose
your friends wisely, " we were told growing up. "Be
careful of the company you keep. The more you're with them,
the more like them you will become." At times, I think
of how very different my life would have been had the church
not been part of it. What would have become of me, or you,
if all our friends and influential mentors had not come
along, but others were in their place. I'm glad I don't
know how my life could have been. We are who we are with.
Leonard
Griffith was an influential British pastor. He once said
there are three tests of character. (1) What does he have
time for? (2) How does she spend her wealth? (3) What does
he allow to interrupt him? How we answer says a lot about
who we are. But if Dr. Griffith doesn't mind, I will add
a fourth test; (4) What do they worship?
To what
do we attach untimate significance? Before what gods do
we bow down? Something from "Gods-R-Us"? Money?
Success at any cost? Materialism? Pleasure? The god of,
"I'll have it my way"? What we worship determines
what we will become.
The
world-renowned surgeon, Paul Brand described listening to
a pianist perform at Carnegie Hall. The pianist was slumped
over, his eyes were sunken, his faced wrinkled. He was after
all, over ninety years old. He sat at the bench, took a
deep breath, raised his hands and held them above the keys
several moments. Then he began to play and all notions of
age and frailty slipped away and everyone's attention was
fixed on Arthur Rubinstein. He played Schubert, Rachmaninoff,
and Beethoven flawlessly, and the audience responded with
thunderous applause and shouts of, "Bravo!"
Afterward,
Paul Brand wrote;
"He delighted my ears and engrossed my eyes. Hands
are my profession. I've studied them all my life. Pianist's
hands are a glorious ballet of ligaments, joints, tendons,
nerves, and muscles. From my own calculations I know that
some of the movements were simply too fast for the body
to accomplish consciously. Nerve impulses do not travel
fast enough for the brain to sort out that the third finger
has lifted in time to order the fourth finger to strike
the next key. Months of practice must pattern the brain
to treat the movement as subconscious reflex actions
musicians
call it, finger memory."
How do we do what consciously can't be done? Practice! Practice!
Practice! What we do each Sunday is sometimes called the,
"Practice of worship." Many here have practiced
worship since infancy. There were times you did it reluctantly.
Some of you, as my father would say, had a "duck-fit"
about it. There were times you didn't feel like coming or
thought of doing something else instead, but you practiced.
Why? Because God, who seems so unavailable, might show up
and surprise us. Why? Because Sunday by Sunday, hymn by
hymn, prayer by prayer, sermon by sermon, our character
is formed.
There
is no way to calculate the impact of worship, but underneath
is the belief that God is totally trustworthy. In worship
we are changed into the likeness of the God we adore. We
remember the promises. We remember the stories. We remember
Jesus and the abundant life he gives us. As we worship,
we become "different" people; out-of-step people.
We practice worship to learn to be odd in the world's eyes.
Being the fickle, flawed characters we are, through worship,
we become people of character
the "better people
" God counts on to get the Word out.
It is
not my intent to tell how each aspect of worship changes
us. I want to start you thinking of how you have been shaped
by worship. I want us to think about the importance of careful
planning and quality worship with energy and substance.
Walter
Wangerin is a Lutheran pastor and acclaimed author who teaches
at Valparaiso University. I will leave you with a story
he told which I see as a vision of how God molds us in worship.
An inter-racial choir of members from his church was on
a concert tour out West.
They
neared the location of their last concert. At the entrance
the administrator said, "No pocket knives, no matches,
no metal of any kind. No handbags, nail files or photo film.
They can make bombs out of that." They were about to
enter the Colorado Women's Penitentiary. "The girls
are free to listen or not," he said. "Line up
in two rows, male and female. Raise your arms, thank you."
They
were ushered into the auditorium and began to set up. The
director called everyone to practice. "Who will listen?"
Wangerin wondered. What should they care? Will they sneer
us in the face of our earnest offering, these women who
walked like men and swore like mercenaries? Hollis hit a
chord on his bass guitar, and it began. The director couldn't
see bands of women walking in behind her. The more they
filed in, the more Hollis put swing into rhythmic runs on
the bass. It wasn't even time for the concert to begin.
Yet they kept filing in. Little pockets of applause were
heard.
The
director led them into another song. "Soon and very
soon we are going to meet the king." The choir was
totally into it. The women laughed. The song had taken them
over. All nervousness was gone. The women began clapping.
Some took to dancing as the auditorium continued to fill.
The choir felt free
in a prison
free from fear,
free from being "proper", free to be one with
the women.
Song
by song the women clapped and cried. Everyone joined hands,
lifted them above their heads and sang and swayed to "Oh,
How I Love Jesus." The choir didn't sing the last song.
Thirteen women ordered the choir to sit. With shaky voices,
in nasal Spanish, and embarrassed as school girls, they
put their arms around each other for support, and sang a
song familiar to some of you who have gone on Emmaus Walks:
"DeClores!
DeColores! The sun gives its treasure, God's light to the
children-- And so must all love be of every bright color
to make my heart cry."
They
sang. The choir answered "Yes," and God poured
out the light from within.
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