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Creekside Church
Sermon of December
15, 2002
"Who's Afraid
of the Dark?"
John
1:6-8, 19-28
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Rev. David
Bibbee
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What
is it about darkness which brings out the fear in us? I
remember going through a "afraid of the dark"
phase. During the daytime my bedroom was a secure place.
But when I crawled into bed and the lights went out, it
turned into a spook house. Strange sounds were heard
creaks,
squeaks, cracks, thumps. Most came from under my bed. My
imagination created worst-case scenarios
a rat as big
as a raccoon, a poisonous snake, a nest of black widow spiders,
the creature from the Black Lagoon. I shook under the sheets
until I reached my fear threshold, ran down the hallway
and jumped in between my mom and dad for protection.
"What's
the matter?" "There's something in my room!"
Mom would escort me back, look under the bed and in the
closet and as always, found nothing. But moments after the
lights were turned out, the sounds were back and down the
hall I ran. "This time there really is something in
my room," then my mother, like millions of other mothers
said, "There's nothing to be afraid of." What
I couldn't understand was why, if there was nothing to be
afraid of, I was afraid.
In the
late nineteenth century someone wrote a children's bedtime
poem that began, "The dark is kind and cozy, the dark
is soft and deep; the dark will pat my pillow, and love
me as I sleep." Had this been read to me before I went
to bed as a child, I would have said, "Yeah
right!"
There
were moments during my solo stay in the Ontario Wilderness
when I felt like a little boy again. The pristine landscape
that was so breathtakingly beautiful during the day had
an eerie, ominous feeling after dark, and mom and dad's
room wasn't just down the hall. One evening I stayed out
fishing later than I should, and it was dark before I reached
the cabin. Fortunately, I had a bright headlamp and was
able to follow the shoreline back. That night I had a new
appreciation of the calming effect of a lit match and the
glow of a kerosene lantern keeping the darkness at bay.
Darkness
can inspire other reactions. An old pastor told me a story
that happened in a Methodist church in North Webster back
in the 1930's. The Methodist Bishop was preaching at an
evening service. During worship a tremendous thunderstorm
blew in and knocked out the electricity. The packed sanctuary
was plunged into darkness, so the bishop stopped and told
everyone to sit quietly and he would resume once the power
was back on. Before the lights went out, one of the old
brothers fell asleep, and he woke up during the blackout.
He thought he had slept through the service and that they
had left him there as a joke. He was not amused. He shot
off a string of expletives that would have made a merchant
marine blush. "Those blankety, blank, blank left me
in this blankety, blank, blank church!" Just then the
power came back on and he found himself surrounded by both
shocked and amused faithful. I guess the moral is, "See
who is around before you curse the darkness."
I won't
ask for a show of hands, but I am curious
how many
of you are afraid of the dark? You probably don't fear it
in the same way you did when you were children. Instead
we have a grown-up version. Darkness is an apt description
of the time in which we live. If darkness is taken to mean
living in a world where there seems to be no understanding
of who we are or where we are headed; if it suggests no
alternative to the mess things are in; if it means living
in a world that is hell-bent on war as a solution to conflict;
if darkness describes the growing threat the world faces
from terrorism; it describes the ever widening gulf between
the ranks of the rich and the teeming masses of the poor,
then we know all about darkness and fear.
The
news is about darkness. Entertainment is about darkness.
"How low can you go" television executives defend
the sewage they produce by saying, "We're only giving
the American public what it wants." The idea we are
entitled to whatever we want, regardless of how it affects
others is darkness. Someone said, "If we are people
who pray, darkness is apt to be a lot of what our prayers
are about. If we are people who do not pray, it is apt to
be darkness in one form or another that has stopped our
mouths."
The
world into which Jesus was born was described this way by
an anonymous writer:
"It
was a sordid world
of poverty contrasted with opulence,
of men literally used as fish food,
while their masters considered themselves aristocracy,
of women degraded, of racial strife and hatred.
But upon those who dwelt in this land and time of deep darkness,
a light would shine. In the wilderness was a voice shouting.
The voice belonged to John the Baptist. John appears in
all the gospels, but in the Gospel of John we know little
more than nothing about him. No mention about his wardrobe
or diet like last week's lesson from Mark. John's gospel
wants us to know that the Baptist was sent by God to announce
the light that was coming into the world. People were flocking
to hear John, and to avoid any misunderstandings, he let
it be known that he wasn't the light they were waiting for.
John was the preview of the coming attraction.
In the
Toastmaster's Club there is a cardinal rule for those responsible
to introduce a featured speaker. "Don't do anything
to upstage the one you are introducing." It's your
job to prepare the audience to receive the one with the
message. This was John's assignment
to ready Israel
for illumination.
Envoys
from Jerusalem came to see what the commotion was all about.
"Who are you?" they asked John. "I'm not
the Messiah, if that's what you're thinking." "Are
you Elijah?" "Nope." "Are you the Prophet?"
"Nope." "Alright then, who are you?"
"I'm the voice." "Well, Mr. Voice, if you
are no one important, why are you baptizing all these people?"
"Among you is one you do not know. I'm paving the road
for him and I am not even fit to untie his shoelaces."
For
someone with as important a job as John, he didn't know
very much. He wasn't given Jesus' name, rank, or serial
number. John didn't know if a flight of stairs from heaven
would fold open and the Messiah would march down to a trumpet
fanfare. He didn't know if he would arrive on a white stallion.
John didn't know if Jesus' face would shine like the sun,
or if he would look like just another face in the crowd.
After the resurrection, Jesus only appeared to those who
believed him. For all John the Baptist knew, maybe the only
ones who would recognize him were those who were looking
for him. "Can you tell us when to expect him?"
the crowds asked. John had waited for him all his life.
He had waited in the dark like everyone else, and all he
could say was, "He'll get here when he gets here, and
when he does, you'll know."
At Advent,
the church hears what it needs to hear but doesn't like
to hear. "WAIT." It seems like all we get done
doing is waiting. There are things we wait for that never
come. Sometimes the things we wait for do come, but do not
come on time. At other times things we have never asked
for or waited for are dropped into our laps.
Soon,
we will be singing, "Christ the Savior is born."
But we also sang, "O Come, O Come Immanuel." "The
Word became flesh and dwelt among us full of grace and truth,"
John's gospel says. But we are still waiting. We've been
waiting a couple thousand years now. We have the fact of
his birth. We have faith in his resurrection. We have evidence
of his presence, but we do not have Christ at his fullness.
We know him only in part. The light shines in the darkness,
but we still wait in the dark.
We don't
know much more than John the Baptist while he waited for
Jesus. We don't know when or how he will come despite what
those who claim to know such things tell us. What we do
know as we wait in the darkness at the close of 2002 is
that we must hope in him and do what he told us to do, shining
this little light of yours and mine into the dark places
until he comes in his resplendent light to banish all darkness.
We're
dealing with mystery here
something our minds cannot
grasp, but something we can live into. Two weeks ago, Ginny
Haney asked us a question. "What are we waiting for?"
Have you decided yet? Are you waiting for a sign indicating
a direction your life should take? Are you waiting to get
out of debt? Maybe you're sick and tired of being sick and
tired worrying about the direction your son's or daughter's
life has taken. Maybe it's the healing of a broken relationship.
Perhaps it's a simple assurance that you are a beloved child
of God. Could it be an outpouring of the Holy Spirit upon
this church to get our rears into gear?
What
about an end to terrorism by declaring war on the injustices
that breed it instead of responding with greater terror?
What about the reconciliation of the races? Are you waiting
for light at the end of the tunnel, just enough to find
your way through the dark? Maybe you can't name what you're
waiting for
you just know that it is something more
than the world's present arrangements have to offer.
For
years I wanted a chocolate Labrador Retriever. Last Christmas,
Santa Twig gave me one. Over the past year, I've cleaned
up many messes, lost three pairs of shoes, and a suit coat
to her chewing instinct
Libby's, not Twig's. I've learned
a lot about dogs. One thing I've learned is this-dogs know
when they are hungry and they will let you know. In this
respect dog's are brighter than many people who are hungry
for something and don't even know it.
"Blessed
are the poor in spirit, for theirs is the Kingdom of Heaven,"
Jesus said. This is a way of saying how fortunate people
are who know they must rely upon God to fulfill their deepest
longings.
"Who
did you say you are?" they croaked at John the Baptist.
"I am the voice. I've come to clear the clutter off
the road to make way for the Messiah to do his work."
There
are many stories about Jesus which never made it into the
Bible because they were of questionable value. But some
of them are in harmony with the spirit of Jesus' teaching.
In one such story, a seeker met Jesus on a road. "Lord,"
he asked, "After all the people had been fed with the
bread and fish, you told your disciples; 'gather up the
fragments left over, so that nothing may be lost.' What
were the fragments that had to be gathered?" Jesus
gazed at him a long moment and said, "The fragments
are your fears, which multiply like loaves and fishes and
fill more baskets than you can carry by yourself. These
must not be lost, but brought to me so that I may bear them
with you."
No matter
how dark the days may become, we can help each other pick
up our fragmented fears and give them to him who came, who
comes, and is coming. Let's take to heart the words the
angel said to Zechariah, Mary, and shepherds at Jesus' birth,
the same words which were spoken to the women who discovered
Jesus' empty tomb-the words of Jesus which the gospels quote
more than any other
"Don't be afraid. Fear not.
I have overcome the world."
And
the light shines in the darkness, and the darkness has not
overcome it.
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