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Creekside Church
Sermon of December
22, 2002
"Christmas:
For Children Only"
Luke
1:26-38
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Rev. David
Bibbee
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Wednesday
afternoon I was listening to the National Radio program, "Talk
of the Nation." The topic was, "Surviving the Christmas
Holiday." Though Christmas is the season of good will
and good cheer, it can be crazy and stressful as well. Callers
shared coping skills that get them through the holidays. Others
asked for help, such as the forty-year-old woman whose ninety-two
year-old grandmother asks her every year, " Do you like
your hair that way?"
The
psychologist panelist said something to a caller that rubbed
me the wrong way. She said that one way to defuse the tension
that arises when extended families are together is to keep
the focus where it should be
on the children. "As
we know," she said, "Christmas is for children."
"Here we go again, " I said to myself. "Another
dose of secular drivel telling us that Christmas amounts
to little more than a holiday for kids, and the least we
can do is put our problems and grievances aside so they
can have a good time." Another example of what the
world has done to Christmas.
Then
again, maybe it's not necessarily a bad thing. It's good
to let the kids be kids for a change instead of hurrying
them into adulthood, teaching them to act like little adults
long before they are ready. Give them a break from the way
we have overscheduled them and given them an adult dose
of stress at an early age. Let's fix our focus on the children.
That way we won't have to search our own souls and unnecessarily
burden ourselves with what life would be like if Christ
were born anew in each of us.
But
I'd better be careful. It's easy for pastors to get cynical
this. Maybe there is something to be said about Christmas
being biased toward children. Maybe we should set aside
our grown-up perspectives and theological sophistication,
be brought down to size, and "not" act our age
for a change.
Each
Christmas, Nat King Cole sings to us, "And so I'm offering
this simple phrase, to kids from one to ninety-two, although
it's been said, many times, many ways, Merry Christmas to
you." Christmas brings out the child in us. It takes
us back to the time before we became so grown-up. Christmas
is the most nostalgic time of the year. It is easy to reconnect
with the wonder that Christmas inspired in us when we were
still small.
Take
a moment and think back to Christmas as a child. What memories
and moods percolate to the surface? I go back to the darkened
living room of my boyhood home. I was seven. My sister was
three. The only lights in the living room came from the
Christmas tree, which bathed the room in a soft, almost
holy glow. I responded to that moment by forming a duet
with my sister. We sang Christmas carols. We didn't sing
with restraint. It was full-throated and heartfelt, almost
as if a power had taken over our three and seven year old
voices and turned us into a tiny Mormon Tabernacle Choir.
Our
Christmas memories reside in that part of our brain that
has no clock or calendar to date them. We can feel now what
we felt back then. It is as if no time has passed at all.
At Christmas we give ourselves permission to revert, if
only for a little while, to see once again with the eyes
of a child.
In the
Church of the Holy Seplacur of Bethlehem you can see the
place where, tradition has it, that Jesus was born. In order
to get to the site, you must go through an entrance designed
to make you bow down. To avoid banging your head you must
bend over, stoop, lower yourself, which, when you think
about all The Incarnation means, is an appropriate posture.
"For unless you become as a child, you cannot enter
the Kingdom of Heaven," Jesus said. How else but as
children can we hear this incredible story that too easily
becomes dulled by our adult familiarity?
Think
about the message we were given early on; "Do your
very best. Be smart. Earn good grades. Grow up. Graduate
with honors. Get into a good college. Be an achiever, or
an over achiever, if at all possible. Be independent, free,
unencumbered. Be successful. A big shot.
But
we come to church at Christmas not to be put on the path
of no-it-alls, but become children on their way to the Kingdom.
Christmas sets us in the direction God went. The big became
small. The extraordinary became the ordinary. Heaven descended
to earth. The Spirit became flesh and blood. The immortal
put on mortality. The throne was exchanged for a manger.
The purple velvet of royalty was exchanged for swaddling
cloths. God became a baby. The Lord God Almighty, Omnipotent,
Omnipresent, and Omniscient needed bottled and burped and
had colic and diaper rash, like any baby.
God
asks us to come down the ladder we've been trying to climb
most of our lives. The Christmas gospel doesn't tell us,
"Grow up!" but "Grow down." We are not
to be childish. Few people are as irksome as adults who
have the emotional maturity of a child. The apostle Paul
said, " When I became a man I gave up childish ways."
We are not to be childish, but we are to be child-like
people
who are wise enough to know that independence is not a desirable
way to live because we are, each one, all of us, totally
dependent upon God for our lives.
A few
years ago I share a humorous and perceptive gem that said
the life cycle is backward. Some of you may remember it;
Life
is tough. It takes up a lot of your time, all your weekends,
and
what do you get in the end of it? A watch. A pat on the
back from
the boss. I think the life cycle is all backward.
You
should die first, get that unpleasantness out of the way.
Then
you live twenty years in an old age home. You get kicked
out when
you're too young to be there. You get a gold watch; you
go to work.
you work forty years until you're young enough to enjoy
your
retirement. You go to college; you party until you're ready
for
high school; you go to grade school; you become a little
kid; you
play. You have no responsibilities.
You
become a little baby; you go back into the womb; you spend
your last nine months floating and you finish up as a gleam
in
somebody's eye.
This suggests the direction which Christmas takes us
backwards,
downward. Masters become servants. Big shots become small
potatoes. Grown-ups who think they have outgrown their capacity
for wonder having furnished their internal house with the
facts of life, find themselves holding a little lit candle
in a darkened church on Christmas eve, and without warning
are reduced to absolute awe when they sing, "Sleep
in heavenly peace. Sleep in heavenly peace." God became
a baby. As Paul said in I Corinthians, "God chose what
is foolish and insignificant, small in the eyes of the world
to shame the wise."
Christmas
casts a unique sort of spell upon those who think of themselves
as too cultured, too educated, or too sophisticated. It
can be the undoing of Scrooges and cynics, turning them
upside-down, which as far as God's Kingdom is concerned,
is right-side-up. I love the way C.S. Lewis put it: "What
God did about us was this-the second person in God, the
Son, became human himself
the Eternal Being who knows
everything and who created the whole universe became not
only a man, but before that a baby, and before that a fetus
in a Woman's body. If you want to get the hang of it, think
of how you would like to be a slug or a crab."
The
church in which Ann Weems grew up was big on Christmas pageants.
From early on she knew she wanted to be an angel. How thrilled
she was the year she was chosen to play the part. But by
the time she became an angel, she set her sights higher.
She wanted to be Mary. Being the minister's daughter helped.
Ann was sixteen when she was chosen to be Mary.
The
church was on a hill surrounded by acres of land. The pageant
was put on every night the week before Christmas. The set
was by the highway and people would pull over to listen.
They had a life-sized realistic stable complete with livestock.
A loudspeaker carried the scripture reading and music. Ann
wore an azure blue robe, a blue scarf around her neck, and
makeup. She said, "I was holy! I felt absolutely ethereal."
Joseph picked her up on a donkey at the church. They made
their way down the driveway, then on the grass and on to
Bethlehem by Hillsboro Road. She said, "It was my moment.
I was enthralled by the holiness. All eyes were on me."
What
she hadn't counted on was the performance of her little
brother Bill who played an angel. His mother had Bill tested
for deafness because he talked so loud. She dragged him
to school when he was five years old and insisted that the
principal keep him there all day. She didn't care about
the rules. She was desperate.
Bill
had an assigned place to kneel in the stable. When Ann was
at her most ethereal, she saw Bill. His once white angel
robe was splattered with mud. His halo was at a rakish angle.
His annunciating posture had much to be desired. When their
eyes met he put his hands to his ears and stuck out his
tongue. He angelically elbowed the shepherds who were getting
too close to his spot. The shepherds dominoed, and there
knelt Bill, his hands under his chin angelically kneeling.
Mary was not pleased.
When
the pageant was over, Ann ran disgraced to the house and
angrily asked her mother how she could have had such a child.
Her mother answered that she had barely noticed it, and
that people always thought the kids were cute and after
all, he had found his kneeling place in Bethlehem.
Ann
Weems writes; "It was Bill, not I who knew what it
was like to yearn after a kneeling place in Bethlehem. I
just wanted to be holier than thou. I wanted everyone to
think I was beautiful and saintly."
Should
this Christmas find you feeling all adult and grown-up and
thoroughly familiar with God's dissent to earth by becoming
a baby, maybe you should cock your halo at a rakish angle
and behave like the Child of God you are.
Here's
hoping you will find your kneeling place at Bethlehem, too.
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