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Creekside Church
Sermon of January
12, 2003
"You've Got
Charisma! "
Acts
19:1-7
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Rev. David
Bibbee
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Not
many people can say they were baptized in the Jordan River,
but I was
sort of. I was baptized in a stretch of the
Jordan River, sort of. Would you believe I was baptized in
a "portion" of the Jordan? Would you believe me
if I told you I was baptized in a little bottle of the Jordan?
Not in the bottle; I was little at the time, but not that
little. When I was nine months old I was carried into the
chancel of the Epworth Methodist Church in Marion, Ohio where
the pastor sprinkled my forehead with Jordan River water that
had brought back from Israel.
I don't
know the whole story of why I was baptized as an infant.
My guess is that it was done to calm the concerns of the
Methodist connection on my mother's side of the family.
Mom and Dad were attending the Church of the Brethren where
infants were dedicated, not dunked or sprinkled. Maybe they
wanted to be sure all the bases were covered, just in case,
so I was baptized and dedicated.
I do
not remember my first baptism. I did not request it. I was
not asked whether I wanted it. At nine months old I couldn't
quite comprehend the sacrament. I don't know if I became
a better baby. I am not an advocate of infant baptism, but
neither will I say the sacrament done on my behalf back
in 1954 was pointless. What I do know is that a claim was
staked on my little life. It was my parent's recognition
that they could not handle me all alone. You could say I
was, "handed over" for God to do what God would
do with my life, though I recall nothing about the moment.
The
next thing I knew, I was opening a letter from my pastor,
Jim Kinsey. I was seventeen and was asked to join a membership
preparation class, culminating in a decision "to be
baptized or not to be baptized." I almost didn't join
the class because I was a senior, and the rest of the kids
in the class were sophomores and freshmen. Mrs. Brandt sat
in on the sessions, not so much to teach but to keep an
eye on us and to make sure that our "fresh from seminary"
pastor wasn't deviating from traditional teachings and practice,
which fresh from seminary pastors sometimes do, and which
is precisely why I liked our new pastor.
Unlike
my first baptism, the second wasn't in Jordan River water,
but I was involved in the decision. No one twisted my arm,
but the Holy Spirit stretched my spirit to say yes and begin
walking the life-long path of faith.
Looking
back, I had what could best be called a "minimalist"
grasp of what it meant to be a Christian. I didn't know
what my baptism would lead me to be or do.
But
up to today and beyond, one thing I do know. The Holy Spirit
has graced my life and has been the sustaining strength
that has helped me through many a mess, and hoisted me over
many a hurdle, and helped me do the mission that God has
appointed to me. Because of baptism, I've got charisma.
My awareness
of the Spirit's did not come in a pleasant circumstance.
At the time of my baptism, the Charismatic Movement was
making its presence felt in many churches. My home church
was no exception. A former pastor was holding meetings in
a member's home, and up to sixty members of the congregation
would attend these meetings at which speaking in tongues
was practiced.
After
repeated efforts at getting me to come and bring my guitar
in tow, I gave in. I won't go into descriptive detail of
all that happened. Let's just say it was an "un-positive"
experience. The gist of the message that night was, Baptism
by water alone wasn't enough, and the sure sign that you
were Spirit baptized was speaking in tongues. The pastor
stopped short of saying that "everyone" should
speak in tongues, but said that everyone "should pray
for it, and if it was granted, all the better." The
bottom line was, "Not all Christians speak in tongues,
but they should." Never mind Saint Paul's cautions
about the danger of creating division in the Body of Christ.
Paul posed a rhetorical question in I Corinthians 12: "Do
all speak in tongues?" The implication was, "No."
Then he added: "Ernestly desire the higher gifts, and
I will show you a more excellent way
if I speak in
the tongues of mortals and angels, but have not love, I
am a noisy gong or a clanging cymbal
"
What
got my goat was when the pastor prayed over a young boy
with a leg deformity. He prayed for the leg to straighten
while several others circled the boy praying in tongues.
The only thing they succeeded in doing was scaring the boy
into tears. He was told to stand up and walk without limping,
but he couldn't. The explanation was that more faith was
needed. I was livid. I sat there, arms crossed, leaning
forward with my head down ready to interrupt their circus
act when I felt hands on top of my head. It was the pastor
at whom I was so angry. As he prayed, he thanked God for
the gift of guitar playing and for the other gifts which
the Spirit was yet to reveal. The legitimate anger I felt
began to subside and in its place was a feeling like having
come home after a long time away. I had prayed often about
what I could do to serve God, but kept drawing blanks. Through
a prayer that lasted maybe a minute at a meeting that made
me wish that I was anywhere but there, a prayer was answered.
A gift was affirmed.
On that
night thirty-one years ago I discovered I had charisma.
No one actually said it in that way, but I came to see myself
in a way I had not seen myself before
gifted. It was
nothing to boast about. How can you boast over what you
did not create? When we hear the word "charisma",
we think about people who have irresistible appeal, magnetism,
or charm. Their power commands attention. Their personality
entrances. Most of us wish we had that kind of appeal, or
at least a little bit of it, but few of us do.
John
F. Kennedy had it; Richard Nixon didn't. Joe Namath has
it; Johnny Unitas didn't. Magic Johnson has it; Larry Bird
doesn't. Bill Clinton has it; Al Gore doesn't. Lady Di had
it; Queen Elizabeth doesn't. George Clooney has it; Andy
Rooney doesn't. These are cultural distinctions we make
between people. But when we examine Christian people up
close through the biblical lense, the number of those possessing
charisma grows to include all Christians
I repeat
"ALL CHRISTIANS." We have charisma whether we
are extroverted or introverted; whether we prefer working
up front or behind the scenes, we all have charisma.
All
Christians are "charismatic." The Greek word "Charis"
simply means, "gift." When you were baptized,
the Holy Spirit came upon you, gifted you, became a tool
to compel, strengthen, and guide you in living the Christian
life.
Some
say there isn't just one baptism, but two
water and
spirit baptism, and that without both as distinct experiences,
one is not a complete Christian. They affirm the importance
of water baptism for forgiveness, cleansing, and starting
life over, but they insist that everyone must be filled
with the Holy Spirit and manifest the authenticity of the
experience by prophesying, speaking in tongues, or having
some life altering experience.
Does
this mean the Holy Spirit is not available to us at our
baptism? Does it mean we do not posses the gifts we need
to do God's work and that we must ask for, pray for, and
wait for a further installment? No. You will only find the
phrase, "Baptized with the Holy Spirit" one place
in the entire New Testament. In Acts 1: 5, Jesus tells his
disciples to wait in Jerusalem to be baptized with the Holy
Spirit. He was pointing them toward Pentecost, when the
Holy Spirit descended upon the disciples and they spoke
in other tongues and the onlookers thought they were drunk.
Peter told the crowds that the Spirit which was present
in Jesus had been given to his disciples.
Peter
then said that the Spirit was available to everyone. The
crowd asked, "What shall we do?" "Repent,"
Peter said. "Be baptized in Jesus' name. Be forgiven,
and receive the Holy Spirit. The promise is to you, your
children, and everyone." The New Testament prescribes
one baptism. We go down, drowning the old self; we are raised
a new self and in that act, God's promised spirit comes
to us. In the Church of the Brethren we baptize for forgiveness
and regeneration, and we lay hands on the head to symbolize
the promise of The Spirit's presence. It is a once and for
all act, and all who are baptized get charisma. The gift
is given not to be embraced but employed.
What
then can we say to bring this charisma business close to
home? First, you must find it. Maybe you had it and lost
it. Maybe you were once in touch with the gift you were
given, but lost track of it. You can pray to God to help
you locate it. Pay attention to what goes on inside you.
Joseph Campbell said we should "follow our bliss"
which means doing what we need to do and what needs to be
done. What gives your life meaning and purpose? Maybe you
will find it where that which brings you joy and the world's
needs intersect. Ask your Christian friends what gifts they
see in you.
When
you find your charisma, you then must accept it. One sure
way to kill charisma is by comparison. Set your gift along
side the high-profile gifts of others. Be jealous that they
have what you don't. See how small your gift is compared
to theirs. But before you do, remember that for every one
spectacular gift, there are thousands of less noticeable,
but no less important gifts necessary to sustain the church.
"You are the body of Christ and individually members
of it," Paul said. "The body doesn't consist of
one member but many. If the foot should say, 'I am not a
hand and I do not belong to the body,' that wouldn't make
it any less a part of the body." Where would the church
be if there were none to do the ushering, visiting, teaching,
praying, organizing, and cleaning? These tasks are indicators
of charisma, too!
As you
travel here below, spread your charisma wherever you go.
Find your gift, and having found it, accept it. But your
charisma won't work as intended if you fail to use it. The
Holy Spirit doesn't dispense gifts for us to sit upon. Paul
told Timothy, "Stir up the gift that is in you."
Right
now the air is full of voices and images you cannot see
or hear. You cannot access them unless you have a radio
or television which can receive electrical impulses and
translate the energy into voices, music, and pictures. The
Spirit that brooked over the face of creation's waters,
and descended upon Jesus at his baptism, and at Pentecost
filled the disciples with transforming power, is promised
to us. It is there always, but to do its work we must tine
in and allow ourselves to be conduits of God's will on earth.
We received
the Holy Spirit once and for all at baptism, but we continue
to turn toward it. C.S. Lewis said about Christianity: "Every
day we must begin again." Last Sunday we recited St.
Frances' prayer: "Day by day, O dear Lore three things
I pray ? to see Thee more clearly, love Thee more dearly,
and follow Thee more nearly, day by day." Some days
the Spirit is so real we can touch it. At other times, it
seems to be gone with the wind. But regardless how it seems,
we turn and return, and use the gifts given specifically
to us when we were baptized in his name.
The
students of the great rabbi Susha gathered for instruction
and found the teacher in tears. When what was wrong he said:
"Last night I dreamed I had died and was standing before
the Lord. He asked, "Susha, while you lived why were
you not a Moses?" "Because there was not created
in me the character of Moses," I replied. "Susha,
while you lived why were you not a David?" "Because
there was not created in me the great leadership of David,"
I said. And the Lord asked, "Susha, while you lived,
why were you not a Susha?" I could only fall down and
weep."
Rest
assured that at your baptism you received the Holy Spirit.
God promised it. Let no one, especially you, tell you that
you do not have CHARISMA.
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