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Creekside Church
Sermon of February
2, 2003
"Authoritative
Christianity "
Mark
1:21-28
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Rev. David
Bibbee
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Near
the end of the school year at Concord High School there
is an awards banquet honoring the academic achievements
of the soon-to-be graduates. One of the neat aspects is
when the top ten students identify the teacher who made
the greatest impact upon them. It's an honor for the teacher
and an important recognition for the students that their
success was not solely because of the their smarts. Much
of the credit goes to teachers who impart knowledge, instill
the love of learning, and unlock creativity and imagination
that are vital for life-long learning.
Who
are the influential teachers in your life
the ones
who impacted you positively? I say "positively"
because some of us were unfortunate to have careless teachers
who made a negative impact upon us. The band "Pink
Floyd" wrote a song critical of the abuses in the British
School System that said, "We don't need no education.
We don't need no thought control
Hey! Teacher! Leave
them kids alone."My maternal grandmother was born in
1884. I remember the story she told about her first teacher-a
mean, intimidating man who spanked her because she kept
using her left hand to write. It was difficult afterward
for her to realize that learning should be a pleasant experience.
Who
was the teacher who opened the window unto the world for
you? My eighth grade science teacher, Mrs. Crane, almost
made a meteorologist out of me. She taught me to identify
clouds and understand the weather that went with them. She
taught me to see the signs of changing weather by what happens
in nature. My architectural drafting teacher, Mr. Petrich,
taught me that in architecture as well as in life, not to
make grandiose designs that are impractical to build. In
college, T. Wayne Reiman taught me so much
that I was
not as limited as I believed. He taught me to ponder big
ideas and to keep an eye out for God who is everywhere incognito.
I owe so much to Paul Robinson. On Sunday mornings for a
year I observed a master preacher at his craft. The intern
year helped me find my own voice in preaching and gave me
a grasp of what it means to be a minister.
Teachers
are powerful. Though years pass, we continue to carry with
us the truths they imparted. They gave us an education which
is what we have left after we have forgotten all of the
facts.
Among
all the titles by which Jesus was addressed, the one used
perhaps more than any other was, "Rabbi," which
means "Teacher." He was a prophet. He was a preacher.
He performed miracles. But Jesus' principle identity was
as a teacher. We typically do not associate teaching with
intrigue, but with Jesus we are not dealing with a typical
teacher. Jesus was not one of those teachers who fed students
facts which they regurgitated for the final exam.
The
synagogue was Israel's unique contribution. It was a place
of instruction. Here the law was learned. Here is where
Israel's traditions were passed on. It was a place to listen,
learn, and reflect upon what it meant to be a faithful Jew.
When Jesus entered the synagogue and began to teach, people
were taken back. There was something about what he said
and how he said it that made other teachers pale in comparison.
Mark says the assembly was "astonished." The scribes
were, compared to Jesus, boring. Jesus' message was powerful
and persuasive. "He taught with authority. Not like
the scribes," the text says.
We have
no clue about what he taught that day. If you had asked
someone who had been there, maybe they couldn't give a verbatim
of the message, but they could their reaction. Amazement.
The amazement was about to be multiplied because a man ran
screaming into synagogue like the wild man of Borneo.
"What
are you doing here, Jesus? What have you to do with us?
Are you here to destroy us? We know who you are, Mr. Holy
One of God." Smart demons. They knew what the people
didn't. They knew who Jesus was from. "I'll teach you
to interrupt a class I am teaching!" Jesus rebuked
the spirit. "Keep quiet and leave this man alone."
And the man was healed
just like that.
"What's
going on? What is this you are teaching? There was an ingredient
missing from other teachers. Jesus' words weren't just words.
There was authority behind them. He didn't just "speak"
the words. He embodied them. A few weeks ago we looked at
Jesus' first miracle recorded in the Gospel of John-turning
water into wine. But in Mark the miracle is teaching. Jesus
has command of the subject matter.
"Words,"
the saying goes, "are so powerful they should only
be used to heal, to bless, and to prosper." We don't
pay much attention to the significance of words. It's no
surprise, swiming as we do in a sea of words. I have a cartoon
of a man sitting at his desk with the phone six inches from
his ear. Out of the phone comes the words, "Blah, blah,
blah." In the next frame he is off the phone. His head
is tilted over the side of his desk while a steady stream
of "Blah, blah, blah," flows from his ear into
a wastebasket.
We are
drowning in a sea of words, but there are words that can
keep us afloat, heal the stress of our souls. They are the
authoritative words of Jesus.
In Texas,
a group of Korean Army officers were being trained at a
near-by base. While in the States they began attending a
little Baptist church where a number of the them were baptized.
They returned to Korea, and as a sign of their gratitude,
they commissioned a work of art and sent it to the church.
When the folks at the church unwrapped it, it struck no
one as a masterpiece. It was a gray monochrome picture of
Christ. While they were figuring out where to put it, someone
drew their attention to something about the work no one
noticed. "Check this out!" they said.
They
looked closely at the painting and saw words. It was the
New Testament painted on the canvas. The text was so small
and ran together in places such that you became dizzy trying
to read them. Up close they were just words, but as you
stepped back the clear image of Jesus appeared. It wasn't
just the words Jesus spoke that freed people and healed
them and gave a foundation on which to build their lives.
It was the power of God those words which painted a picture
of the kind of world God was determined to have.
We are
living in a time of "cultural relativism." There
are many choices when it comes to how we should think, behave,
and live. We are told that one way isn't necessarily better
than another. We are told that all religions at their core
are the same. Pick the way that works for you. Use any kind
of speech you want. All words are equal we're told. But
if all words are equal, then the words of Billy Graham are
no better than the words of the Imperial Wizard of the Ku
Klux Klan. No way of living and believing and behaving is
authoritative or worthy of our lives if all are the same.
In his
book, Tuesdays with Morrie, Mitch Albom recounts
the precious final weeks he was privileged to share with
a beloved college professor, Morrie Schwartz. It had been
twenty years since he had seen his professor. One night
by chance he tuned to Ted Koppel's Nightline, to
listen to Ted interviewing Morrie. The subject of their
conversation was Morrie's impending death. He was suffering
from ALS
Lou Gehrig's Disease.
Mitch
went to visit Morrie. The teacher and the student were together
for class once again. This time the course was Life 101.
Over the course of fourteen weeks Mitch and Morrie met on
Tuesdays and discussed a wide range of topics
the
world, regrets, death, love, forgiveness, the perfect day,
and saying goodbye. Near the end of Morrie's life he told
Mitch, "I've picked a place to be buried." "Where
is that?" asked Mitch. "Not far from here. On
a hill, beneath a tree, overlooking a pond. Very serene.
A good place to think." "You're planning on thinking
there?" Mitch asked. "No, I'm planning on being
dead there." Morrie laughed. "Will you visit?"
Morrie asked. "Visit?" "Yes, just come and
talk. Make it a Tuesday. You always come on Tuesday."
Morrie
was very weak and said, "Look at me. Will you come
to my grave? To tell me your problems." "My problems?"
Mitch asked. "Yes." "And you will give me
answers?" Morrie replied, "I'll give you what
I can. Don't I always?" Mitch thought a moment and
said, "It won't be the same
not being there to
hear you talk." "Ah, talk
" Morrie closed
his eyes and smiled. "Tell you what. After I'm dead,
you talk, and I'll listen."
"I've
decided what I want on my tombstone," Morrie said.
Mitch replied, "I don't want to hear about tombstones."
"Why? Do they make you nervous?" Mitch asked,
"What did you decide?" "I was thinking of
this; A teacher to the Last." He awaited Mitch's response.
"A teacher to the last?" "Good?" Morrie
asked. "Yes," Mitch said. "Very good."
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