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Creekside Church
Sermon of January
25, 2004
"He Looked"
Exodus
3:1-12
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Rev. David
Bibbee
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Before
Moses wandered forty years in the wilderness with thousands
of testy Israelites, before he received the Ten Commandments,
before he parted the Red Sea like a comb parting hair, before
he led the Hebrew slaves out of Egypt, before he wore Pharaoh
down with plagues such as turning Egypt's drinking water
into blood, and before he met God on the mountain, mighty
Moses was a shepherd, managing the flocks of his father-in-law,
Jethro.
Moses
was in good company. Before King David was Kind David, he
was a rutty lad tending sheep on the back forty. Centuries
later, God chose the commonest of common shepherds to be
first in line to see God's self-disclosure at Bethlehem.
Shepherding was Moses' occupation, but not his aspiration.
Our
text says Moses led the flock into the wilderness. But sheep
weren't the only ones being led. Moses was also led by a
shepherd-- the Psalm 23 Shepherd. Moses led Jethro's flock
into the "west end" of the wilderness. There is
a big point to this little detail. Something wilder than
wilderness was beyond the west end. It was Horeb, the mountain
of God where Moses saw what he had never seen before.
Professor
John Stilgoe teaches "seeing" at Harvard. His
course introduces students to a method of discovering a
hidden world that is in plain view. Millions of things around
us go unnoticed, so Stilgoe's course begins with students
looking at a series of slides containing things they "think"
they have seen. Stilgoe's first example is the Fed Ex logo.
Did you know there is an arrow in the design? Focus on the
white space between lower half of the letter E and X. You've
seen the arrow thousands of times without seeing it.
Stilgoe
shows the Fed Ex logo to toddlers and asks them to find
the arrow. Most see it. The difference in not age. Its education.
Stilgoe says our educational system is based almost entirely
on words and numbers. All other ways of seeing and knowing
have been "educated out" of us. "The finest
students in the world are at Harvard," he says, "but
most are visual illiterates." One of the reason we
do not see is the break-neck speed of our lives. When the
means of transportation were slow, we could soak in our
surroundings. Today, it is a blur.
There
are other ways of "knowing," The chief tool is
your eyes! The writer Annie Dillard has incredible skills
of observation. She sees the extraordinary in ordinary places,
and her writings make "the unseen" up close and
personal. She says, "Beauty and grace are performed
whether or not we will see them. The least we can do is
try to be there.... so that creation need not play to an
empty house."
What
did Moses see? If he had been like us, he would have seen
a tree on fire. But Moses didn't just "notice"
it. He saw a deeper dimension. Since when does God speak
through nature?
Job
had all the suffering he could take. He ranted and railed
at God. "What did I do to deserve all this? I want
an answer... NOW!" Then God broke his silence. "You
want an answer from me? I want straight answers from you.
Where were you when I created the earth? Do you know the
month mountain goats give birth? Have you watched a doe
bear her fawn? Who do you think set the wild donkeys free?
Will the wild buffalo volunteer to spend the night in your
barn?"
Poor
Job asked the deepest questions of human existence. God
answerd a nature lesson. But sometimes God answers in ways
which require more refined observation. Nature is a medium
of God's messages. As one hymn declares:
"Lord,
how thy wonders are displayed, wher-e'er I turn my eye,
if I survey the ground I tred or gaze upon the sky!"
(I Sing the Mighty Power of God)
Jesus
said there is much to learn about God and his designs by
being observant of everything around us. Common things can
teach uncommon truths. "Look at the birds of the air,"
Jesus said. "Consider the lilies of the fields (Mt.
6)."
The
Hasidic Jews emphasize seeing at a deeper level. They say
that observers hallow creation by recognizing the 'holy
sparks' within it."
When
Moses the shepherd became Moses the observer, holy sparks
flew. "God appeared to Moses in flames blazing out
of the middle of a bush (Exodus 3: 4). Then notice the next
verse. "HE LOOKED," it says, or "He turned
aside." God caught Moses' eyes. The bush burned. Moses
wanted a closer look. Then THE voice, the awe of being on
holy ground.... then, the mission-- "Moses, deliver
my people!" His life changed because, "he looked."
Professor
Stilgoe didn't have to show the arrow in the Fed Ex logo
to little children. They have a wonderful capacity for seeing
things and knowing things that the rest of us don't. Because
they don't make distinctions about what is possible and
impossible.
Madeleine
l'Engle tells the story of friends who had a baby girl.
Their three year old son was thrilled when his new sister
came home. He wanted to hold her.... The parents were leery.
"You can hold her if we're if with you," they
said. With urgency he said that he and sister had to be
alone, so Mom and Dad gave way. They laid the baby in his
lap, left the room, and listened from around the corner.
This is what they heard, "I have something really important
to ask you. Can you tell me what God is like? I forgot."
We can
lose sight of God as time goes by, but not lose the desire
for God. Middle age can be interesting. We know that if
we haven't met the major goals we set for ourselves by now,
chances are we won't. We are still on the prowl for something.
The Swiss psychoanalyst Carl Jung observed, "Among
all my patients in the second half of life-- that is to
say, over thirty-five, there has not been one whose problem
in the last resort was not of finding a religious outlook
on life."
Think
about that-- not one. All are looking for a religious outlook,
whether they know it or not. If there is a burning bush
somewhere, we want to see it. We want to take a good, long
LOOK at it. We want to be touched by this fire that burns
but doesn't destroy.
Lord,
will you please give us eyes to penetrate appearances? The
longer we live, the more urgent life becomes the deeper
we look for meaning in all that surrounds us. "Beauty
and grace are performed whether or not we will see them.
The least we can do is be there so that creation need not
perform to an empty house."
When
my friend Dan was pastoring a church in Akron, Ohio, he
was courted by the search committee of the Middlebury Church
of the Brethren. It's nice to know you are wanted, but deciding
to move is tough. Dan weighed the options, but the choice
wasn't clear. The only way he would know was if God would
show him. Driving down a street he had traveled hundreds
of times, he stropped at an intersection. In seven years
he never paid attention to the name of the cross street.
That day, something told him to look at the street sign.
It said, "Middlebury Street."
Street
names, burning bushes, being a shepherd, being an accountant,
babies, a hymn verse, autumn leaves, dreams, beautiful sunsets,
a Bible verse, snow clinging to evergreen boughs, visions,
an act of generosity, the birds of the air and the lilies
of the field, a simple quote, an urgent prayer, the junior
high leading worship, an invitation to serve your church.
On and on it goes. Earth crammed with heaven. God waiting
for us to turn aside, listening to God's voice, accepting
our mission.
I'll
leave you with a scene I've described before. An old man
and a boy sit side by side, fishing from the end of a pier.
The sun is setting and their conversation grows deep. "Grandpa,
why does rain fall? Why is the sunset red? Why do seasons
change? Why are some so happy, while others are so sad?"
After a thoughtful pause, the boy pops the ultimate question.
"Grandpa, does anybody ever see God?"
Innocent
and aged eyes meet. A weathered arm rests upon little shoulders.
There is a sigh. Then, looking across the dancing water
to the horizon, the man says, "Son, it's getting so
Ii hardly see anything else."
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