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Creekside Church
Sermon of February
29, 2004
"Words to
Live By"
Luke
4:1-13
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Rev. David
Bibbee
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In a
recent sermon I quoted the Russian dissedent Alexander Solzhenitysn.
Rosanna McFadden latched on to it and fashioned it into
a striking work of calligraphy that will be displayed in
a gallery in South Bend. Calligraphy fascinates me. The
careful composition of the text translated by the graceful
flow of the calligraphy pen makes meaningful words come
alive.
I asked
Rosanna how speech would sound if we could speak in calligraphy.
Imagine speaking in Roman Capital with key words emphasized
in elegant flourishes. Calligraphers understand the beauty
and the power of words. As the saying goes, "Words
are so powerful they should only be used to Heal, to Bless,
and to Prosper."
I invite
you to think with me about the power of words to shape lives--
words which keep us rooted; words that create rather than
destroy; words that can be trusted when life pins us to
the wall and we must appeal to something more than our ingenuity.
You
may remember the inspirational spots from the Unity Church
that aired on television years ago. Celebrities like Phyllis
Diller and Audrey Meadows would say, "Today's word
from Unity is
. 'Optimism,' or 'Friendliness,' or 'Perseverance.'"
They offered simple, helpful advise the viewer could weave
it into his or her life.
In offices,
hospitals, and businesses you have seen beautiful framed
photographs by the firm, "Successories." One of
the pictures is of a lighthouse pummeled by furoscious North
Sea waves. Below the picture is the bold-lettered word,
"COURAGE," and beneath it an inspirational quote.
I came
across an Internet site that markets prints with the same
format, but different messages. Here is a picture of a beautiful
ocean sunset with the bow of a sunken freighter protruding
from the water. The word below it is, "MISTAKES,"
with this quote: "It could be that the purpose of
your life is only to serve as a warning to others."
Here is a picture of a golf ball at the base of an enormous
sand dune. The word to live by is, "FUTILITY"--
"You'll always miss 100% of the shots you don't
take, and, statistically speaking, 99% of the shots you
do." Here is a tennis player on his knees at the
net; he is arched backward, his hands over his head. The
word to live by is "STUPIDITY,"-- "Quitters
never win. Winners never quit. But those who never win and
never quit are idiots."
We are
people of the Word, which means more than abiding by print
on paper. We live according to the words of the Word made
flesh. As the Bible says, "He alone has the words of
life."
The
text before us is usually read on the First Sunday of Lent
the story of Jesus' temptation.
Before
getting into the story its important to understand how the
word "temptation" as its used by Matthew, Mark,
and Luke. We associate temptation with seduction applied
to a point of weakness-- sexual temptation, financial temptation,
and culinary temptation, like a three-layered dark chocolate
cake with sour cream fudge frosting.
Jesus'
temptation is best understood as a "test." It
is also important to know that the test is applied not at
the point of greatest weakness, but at the point of Jesus'
greatest strength. To grasp the significance of Jesus' temptation,
let's recall what happened immediately before it. John the
Baptist was dunking people by the thousands in the Jordan
River. One day at the end of the line was Jesus. After John
baptized him, the skies opened, the Spirit fell upon him
and a voice said, "You are my Son. You are chosen
and marked by my love. You are the pride of my life."
Jesus
knows who he is. He knows what he must do with his life.
He has the God Housekeeping Seal of Approval; he is filled
with the Holy Spirit, and he will face the tests that challenged
Israel
food, wrong worship, and putting God to the
test, and Jesus will do it alone. When I first read this
story, I couldn't see what was so diabolical about what
Satan asked Jesus to do. What is wrong relieving hunger?
What's wrong with getting a bigger audience to get your
message across What's wrong with showing the power you possess
to win followers?
Years
later I learned something about the power of evil. If it
presented itself as evil, we would avoid it. To survive,
evil wears a mask. It must appear harmless, innocent, and
good. You can think of situations where seemingly good people
with seemingly good motivations did lots of damage.
In Thomas
a` Kempis' book, The Imitation of Christ, he wrote,
"That which seemeth trifling sometimes giveth rise
to a grievous temptation; and when I think myself to be
secure, and least expect it, I am overcome by a light breath."
He also said to walk away from temptation at the moment
of recognition because if you engage in argument and hand
to hand combat, you'll lose.
Jesus'
temptations-- turning a stone into a loaf of whole-wheat
bread, honoring Satan in exchange for ruling the world,
and doing a swan dive from the tip-top of the Temple into
a net of angel's wings, were part of a larger test. Jesus
had to decide whose story he would live. Elie Wiesel writes,
"God made man because God loves stories."
We aren't living unless we know and can articulate the story
of our lives. Learning our story is our spiritual quest.
Sue Kidd says we are stories being told by God. "We
are called to participate with God in telling our own tale
"
Jesus
had to choose between the sublime story God has scripted
for his life, and the cheap, paperback that Satan offered.
Would Jesus serve, or be served by self-centered control?
Would he live by trust, or would he ask God to prove his
promises? In the end, would Jesus save himself, or offer
his life as a ransom for many?
You're
getting impatient, aren't you? You're waiting for me to
make good on the sermon title and spit out the words to
live by. You can read, can't you? "We don't live by
bread alone." "We worship the Lord our God and
him only will we worship." We shall not put the Lord
our God to the test." Here are the words to live by.
Since
you've gone to the trouble of listening to this point, I
will tell you a story related by Tom Long. The university
where he teaches bestowed an honorary degree to a man named
High Thompson. He was a young helicopter pilot flying over
the countryside of South Vietnam on March 16, 1968. As he
flew along with his crew over the village of My Lai he saw
what could only be described as a nightmare. Troops in the
Army's Charlie Company had lost control of their reason
and humanity and were slaughtering unarmed civilians, mostly
women, children, and elderly men. They had already killed
504 innocent people.
Without
giving it a second thought, Thompson set his helicopter
down between the troops and the few people who were still
alive. Placing his own life in grave danger, he got out
of the helicopter and challenged the officer in charge.
Some of you still remember the officer-William Calley. Thompson
airlifted as many survivors as he could out of My Lai and
reported to headquarters who stopped the assult.
When
he received the honorary degree, High Thompson addressed
the question everyone's mind: Where did he find the moral
courage to do what he did that day? Here's what he said:
"I'd like to thank my mother and father for trying
to instill in me the difference between right and wrong.
We were country people. I was born and raised in Stone Mountain,
Georgia, and we had very little. But one thing we did have
was the Golden Rule. My parents taught me early, 'Do unto
others what you would have them do unto you.' That's why
I did what I did that day. It's hard to put certain things
into words. You're going to have to make many decisions
in your life. Please make the right decisions because we're
depending on you. God bless you all."
Where
do common people like High Thompson find such uncommon courage
and conviction? They sat at their parent's feet hearing
the message over and over
"Do unto others
do unto others
do unto others." They went to
worship and Sunday School where they heard, "You shall
love the Lord your God with all your heart, soul, mind,
and strength, and your neighbor as yourself."
Finding
the courage to do what is right isn't about a heroic impulse
or abiding by an ethical ideal. The courage to resist temptation
is a result of habit. Christians are made, not born. Like
Jesus, we worship each week to rehearse the story to which
we belong. Jesus was in the synagogue every week as was
his custom, hearing again and again, "We do not live
by bread alone. We do not live by bread alone." "Worship
the Lord your God and serve only him. Worship the Lord your
God and serve only him." "Don't put the Lord your
God to the test."
While
writing this sermon I thought about Pat Helman. Pat is an
artisan of language. She comes as close as anyone I know
to speaking in calligraphy. When talking about immersing
ourselves in the spiritual life, she used the expression,
"Marinating in the Spirit." When we worship and
pray and read Scripture and wait for God in silence, we
are soaking up the marinade of God's grace and love. The
Spirit seeps into our pores and tissues, into the marrow
of our bones and soul so that when we find ourselves confronted
by tough choices, making the right choice comes from who
we are.
Aristotle
said it was too much to expect ordinary people to be good.
The most he thought we could hope for was developing good
habits so that making good decisions would be a reflex.
Kathleen
Norris recalls an intense exchange between a seminary student
and an Orthodox theologian at Yale. The theologian had finished
a lecture on the history of the development of Christian
creeds. The student's question had to do with belief.
"What
can one do when one finds it impossible to affirm certain
tenets of the Creed? The priest answered, "You just
say it. It's not that hard to master." Feeling
that he had been misunderstood, the exasperated student
asked, "What am I supposed to do when I have difficulty
affirming parts of the Creed - like the Virgin Birth?"
Again the priest said, "You just say it. Particularly
when you have difficulty believing it. You just keep saying
it. It will come to you eventually." The student
fired back, "How can I with integrity affirm a creed
in which I do not believe?" And the priest replied,
"It's not your creed. It's our creed, the Creed
of the entire Christian Church."
Our
culture is antagonistic toward tradition. Old is obsolete.
New is best. What can the past possibly say to today? The
world doesn't know it is part of the story God is writing,
and each one has an important part in it. The story progresses
with each decision we make. There are times in worship when
it doesn't seem like much is happening. The scriptures,
the music, the sermons - we've heard it before. We forget
that doing anything well takes practice. Repetition is the
key.
I am
blessed every time I think of my favorite college professor,
T. Wayne Rieman. I asked Tim to lead a retreat for the church
board at Crest Manor. During a discussion on "doing
God's will," one of his students from before my time
asked, "But how do we know God's will?" Tim answered,
"You know God's will! You've been in the church all
your life. You've read the Bible since you were a child.
You know the story of Christianity. You took classes with
me at Manchester. You've watched people live it. Don't tell
me you don't know God's will!"
All
of us will do time in the wilderness, tested by a voice
telling us to live by what feeds our needs and will advance
our own agendas. The voice will come and go as it did to
Jesus. But he has shown us what is good. He has shown the
will of the father. In him we have all the words necessary
to live by.
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