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Creekside Church
Sermon of May 23,
2004
"Got Glory?"
John
17:20-26
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Rev. David
Bibbee
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Tuesday
night was a phenomenal one for the Arizona Diamondback's
ace pitcher, Randy Johnson. He is the most intimidating
pitcher in baseball. He stands 6'-10'', and hurls 100 mph.
fastballs. Against the Atlanta Braves, Johnson added to
his already impressive career by recording thirteen strikeouts,
no walks, and no hits-a perfect game! What makes his feat
so impressive is that Johnson is forty years old, an age
considered elderly in professional sports. He became the
oldest pitcher to throw a perfect game in the modern era.
The normally "reserved" pitcher wore a radiant
smile after the final out and he was swamped by his teammates.
He was in his glory.
On Wednesday
evening, Concord High School seniors were recognized for
their accomplishments over the past four years-- a time
that seemed an eternity for them but was a blink of time
for their parents. Scholarships were awarded and academic
honors and citations were received. The seniors tried to
look dignified and cool, but they were beaming beneath their
sophisticated veneers. They were in their glory.
When
she works, she turns her back to people. If the face is
a window to the soul, her's is a picture window. Sometimes
her expressions are intense-bulging, Marty Feldman-like
eyes, with a radiant, ear-to-ear smile. Sometimes the look
is encouraging. Sometimes furrows form on the forehead and
her lips are pursed, a signal to those under her charge
that says, "You can do better." Regardless her
expression, it is clear that Angi Marcin is in her glory
when directing the children's choir.
When
are you in your glory? Is it when you are immersed in something
you love? Is it the satisfaction you feel after a job well
done? Does it happen when you've aced a test, been accepted
to college, or received a promotion? Maybe you're not sure
you've got a glory in your life, or, if you do, you don't
know if you could recognize it without help.
Knowing
your glory is important. It tells people a lot about who
you are and what you value. It reveals what you live for
as well as what you are willing, if called upon, to die
for.
We associate
glory with honor and prestige. Glory is what a person has
when singled out for special recognition or advancement.
We connect glory beauty. When we witness brilliant, radiant
beauty in nature, glorious is often the word that
comes to mind. I love wildlife art. When I saw this print
of a loon unfurling its wings to the sun on a misty, wilderness
dawn, I was drawn into it. Something moved inside of me.
It hangs in my office and speaks to me of creation's glory.
Glory
has a bloody connotation. Much has been written about the
glory of war. Go to Barnes and Noble and scan the stacks
of books devoted to the history and "art" of war.
In comparison, few books have been written dealing with
the glory of waging peace. Much has been written about the
glory of battle. But General Dwight Eisenhower, who was
infinitely familiar with war said, "There is no
glory in battle worth the blood it costs."
Ultimately,
all glory belongs to God, and its reflection is everywhere.
"The heavens are telling the glory of God, and all
creation is shouting for joy." I remember something
my New Testament professor, Grady Snyder, said about glory.
Glory means splendor or weight. He used the example
of college presidents and CEO's to describe it. They possess
a weighty presence. They have big, fat fingers and hands,
and "abundant" physiques. This has been true for
presidents of Brethren institutions-Parker Marden and A.
Blair Helman at Manchester College, and Paul Robinson, all
6'-3'' and 300 lbs. plus of him at Bethany Seminary. Their
countenance drew attention and we respected them accordingly.
Glory
belongs to God, but it is shared. Jesus' high priestly prayer
in John 17 was prayed on behalf of his disciples before
his arrest. The hour of his glorification was coming. In
verse 22 Jesus prays, "The glory which you have
given me I have given to them, that they may be one as we
are one." Jesus' prayer for glory was not limited
to the original disciples. "I don't pray for these
only," Jesus said, "but also for those
who believe in me through their word."
Our
lives are a reflection of God's glory. Each of us has a
glory that is our own. But what is it, and what are we to
do with it? To answer, let me share a portion of C.S. Lewis'
wonderful story, The Great Divorce.
A professor
dreamed he was visiting hell, and then given a bus ride
to heaven. The geography of hell was vast. It was enormous
because it had to be. To his surprise the inner city of
hell was a ghost town. People only began to appear the further
he rode from the city. You have heard the expression, "Hell
is other people." In hell, the people couldn't
stand each other, so they kept moving to get away from others
and be alone. Those who inhabited hell the longest lived
the furthest away.
Along
with a few of hell's citizens, the professor got on a bus
headed for the outskirts of heaven. The boundaries of hell
were monstrous, yet were tiny in comparison to the geography
of heaven. Things that seemed impressive in hell had no
importance in heaven. As the bus neared heaven's outskirts,
the driver stopped and let passengers off for a while.
A strange
thing happened to the folks from hell. They couldn't get
around very well because they were weightless. They walked
on grass, but it didn't bend. Grass hurt their feet like
it would hurt ours walking barefoot across a gravel-paved
driveway. They had to watch out for insects like butterflies.
If hit by one, they would be knocked flat. If they were
not holding on to things, the wind would blow them away.
During their earthly lives, these people were important
and influential. They threw their weight around. When they
spoke, things happened. But that was then.
The
passengers who were destined for heaven tried to talk the
others out of the things they loved on earth and in hell.
The guides from heaven had what the residents from hell
didn't
. weight. They were called the solid
people. The more contact the people from hell had with
them, the more weight they gained. They could only gain
weight by getting close to and leaning on solid people,
and by seeking the grace of God that would allow them to
regain their glory.
In 2
Corinthians 4: 16 Paul said, "So we do not lose
heart. Even though our outer nature is wasting away, our
inner nature is being renewed day by day. For this slight,
momentary affliction is preparing us for an eternal weight
of glory beyond all measure
" Despite what
the world says about glory, Jesus said it has nothing to
do with frills, honors, status, recognition, or clawing
our way to the top of the heap. It is not about being on
the cover of Time or The Rolling Stone, and
it doesn't float us above the mundane matters of life with
which others battle.
What's
your weight? What is your substance? It is easy to know
where it is not. Last week at Dave Eis's birthday party
I told a few, "You know you're getting old when
"quotes.
"You know you're getting old when you begin every sentence
with, 'nowadays.'" "You know you're getting old
when you and your teeth sleep in separate rooms." And,
"You know you're getting old when your worst enemy
is gravity."
The
older we grow, the more we sag. I read that during middle
age, one-third of your face droops. Your hair falls
out. The battle of the belly bulge is raging. Next come
crow's feet, age spots, and varicose vein patterns on your
legs that look like a Chicago street map. Gravity works
against us. We are gradually pulled earthward and eventually,
under it. Botox injections, liposuctions, face-lifts, implants,
and reconstructive surgeries can't negate gravity or halt
the march of time. As Paul said, "Our outer nature
is wasting away."
Our
superficial society worships beauty and either values or
devalues people on the basis of outward appearance. Wednesday
on Benham, I pulled alongside a magnificent Rolls Royce
stopped at the light at Indiana Ave. Heads turned and fingers
pointed. I wasn't sure whether they were pointing to my
Caravan or the Rolls. The dignified chap behind the wheel
looked at me. Envious of my wheels. I wish I had a sign
in the window that said, "Hey, don't knock it. It gets
me where I'm going."
Jesus
said rust and moths would consume all earthly things, Rolls
Royces included. The Psalms remind us, "As for mortals,
their days are like the grass, for the grass withers and
the flower fades
the wind passes over it and it is
gone
"
The
human guinea pigs featured on the extreme makeover reality
programs look glamorous after surgery, but not necessarily
"glorious." Inside, the issues are the same-the
hunger for acceptance and unconditional love; to be valued
for who they are and not for the reflection in the mirror;
to live for more than facades and toys; to know that life
has meaning and purpose because there is a God who loves
us, forgives us, heals our wounds, and shows the way to
live.
You
would think that God, who possessed the kingdom and the
power and the glory forever, would have come in a more glorious
manner. Someone said, "We don't write church anthems
for the harmonica and kazoo." God is high, exalted,
lifted up, glorious, so we write anthems for pipe organs
and choirs and build grand slam churches to reflect God's
magnificence.
We should
know better. In John 12 Jesus said, "The hour has come
for the Son of Man to be glorified
and when I am
lifted up from the earth, I will draw all people to myself."
"Lifted up," did not mean popularity in the public
eye. It didn't mean sitting in the Oval office. He didn't
even mean sitting on a throne in heaven. He meant lifted
up on a cross. The cross, the symbol of suffering and death-the
bloody sight from which people turned their faces became
a beacon which drew people
.
Yesterday
at board meeting someone said, "We need to help people
know what they are intended to do." We need to help
people find the place where that which brings them joy meets
other's needs. Do you want to be glorified?
We know
people who put themselves into pursuits that we think would
deplete them. Instead, it energizes them. It is not work.
It is a labor of love. It is their glory. Finding our glory
means remembering how Jesus found his. He gave himself up.
He grew in his relationship with God. He valued God's will
over his own.
I want
to share a story with you that expresses what I've tried
to say. It appeared in a sermon by George Anderson. Harry
and Cara were Dutch dances from Holland, Michigan who were
wed as teenagers. Betty Jo was a woman who wrote their story
knew them when they were old. The two had divorced years
before, and no one knew why. But it never stopped them from
caring for each other. Harry visited Cara in a Hospice facility
where she was living the last days of her life. Every day
they visited, read the Bible, prayed, and one day, they
decided to marry again.
One
afternoon, Betty found them dancing. Her arms were wrapped
around his neck, and his were wrapped around her waist.
Harry hummed music and swayed softly with Cara to the sound
of his voice. The dance wasn't just a dance. It was an improvised
mode of transportation to get Cara from her bed to the bathroom.
Her feet were slippered and rested on top of Harry's shoes.
What seemed to be perfect timing between them was actually
Harry lifting her feet on his as he held her nearly weightless
body in his arms. He devised other ways to show his love
without diminishing her self-respect.
Cara
was just a frail remnant of herself. Her thick waves of
black hair were single strands. It didn't matter to Harry.
He saw how beautiful she really was. Betty Jo was called
to Cara's bedside at the end. Cara told her, "I have
never been so happy. I have Jesus now and I have Harry again."
Time
had done all it could to Cara. Her outward being had wasted
away, but her inner being grew stronger every day. The pain
of the past had been healed. A broken relationship had been
restored. Harry and Cara were in their glory.
Are
you in yours?
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