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Creekside Church
Sermon of May
15, 2005
"Therefore..."
Romans
12:1-8
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Rev.
David Bibbee
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"Therefore,"
is a word that doesn't get the attention it deserves. We don't use
it much in daily discourse, but whether it is heard or read, it behooves
us to notice, "therefore." It as a link between belief and
behavior-- conditions and consequences.
At the end of
the marriage ceremony I say to the couple, "Forasmuch as you
have covenanted together in marriage, and have witnessed the same
before God and this company by joining hands, exchanging vows, and
by the giving and receiving of rings, now, THEREFORE, by virtue
of the authority vested in me as an ordained minister, I pronounce
you husband and wife
"
When he was
president of Bethany Seminary, my mentor, Paul Robinson, told me
about a remark written on a final exam by one of his students. It
said, "Only God knows the answer to this question!" When
he returned it, the student read Paul's response: "I noted
your remark that, 'Only God knew the answer to question five.' THEREFORE,
God gets an A. You get an F."
Life is a series
of therefore scenarios. "We are your parents. You are our 16-year-
old daughter. THEREFORE, you cannot stay out until 2:00 A.M. with
your friends." "I am your doctor. Your heart catheterization
shows three major blockages. THEREFORE, you will have bypass surgery
in the morning." "I am the Lord your God, THEREFORE, you
shall have no other gods before me."
Therefore is
a link between conditions and consequences. Let me take you back
to when the monarch King George V was to deliver a critical speech
to the British parliament. Through the magic of radio, millions
of Americans were poised before their radios to hear him. But just
as the King approached the microphone, a cable snapped in the New
York station that was the connecting link. Repairs would take at
least twenty minutes, and by then, the speech would be over. Watching
everyone in a state of panic, a junior mechanic named Harold Vivien
stepped in. This is how an observer described it:
Seizing the
ends of the broken wire, he held them, grimly and gallantly, as
current conveying the royal message was transmitted. Electrical
charges of 250 volts shook his body, convulsing him from head to
foot and causing him considerable pain. But he did not relax his
grip. Resolutely, desperately, he clung to the cable till the people
heard the King.
We don't know
if Harold received a commendation or a funeral for his efforts.
Hearing about Harold, the human electrical conduit, causes me to
reflect upon these important days in the life of our 113-year-old
congregation. We stand between a condition and a consequence, or,
to put it better way, between our God and our goal.
It began in
1997 with questions
Who are we? What would a desirable future
look like? What will it take to get there? What is God calling us
to be and do? Little did we know where these questions would lead.
God showed us
the link between questions and consequences. We needed an honest
appraisal of our assets and liabilities; therefore, an extensive
congregational and community study was done. Remaining the same
was not an option. We had a choice. Should we remain at Benham and
Wolf and making dramatic changes necessary to draw people of different
cultures, or relocate to an area where our identity would be an
asset? A difficult decision led to another therefore.
We had no money
to purchase land, nor did we know where land was available, therefore,
we initiated a successful "Walk by Faith" capital campaign.
Three churches wanted to buy our building, thereby insuring a continued
church presence; therefore it was sold to the Agape Missionary Baptist
Church. We sold the church before we secured a place to go; therefore
people thought we had lost our minds. Therefore, we secured temporary
home at the Seventh Day Adventist Church. The Cornerstone Team was
formed, and for the past eighteen months the team has defined and
designed a $1.3 million facility to help us accomplish our vision
and mission.
It hasn't been
easy, but God provided what we needed when we needed it. Therefore,
we are now in our second capital campaign-- the last hurdle before
excavation begins; therefore a challenge is laid at our feet in
the amount of $300,000. It isn't just a financial challenge, but
a sacrificial calling for us to extend the reach of our dollars,
but more importantly, our faith, our commitment, and our notions
of what is possible when we rely upon God, not just with our lips,
but our lives.
You've been
around long enough to know that when pastors mention money, the
first thing they say is, "It's not about the money." So
let me be honest with you-- "It IS about the money." You'll
hear no timidity from me about reaching and even exceeding our $300,000
goal. But how we achieve it is a spiritual thing-- a matter of the
heart-God's, yours, and mine.
This brings
to mind another therefore. A couple Sundays ago in the Overcomer's
Class, Dave Eis said that if he had to pick a chapter of the Bible,
which captured the essence of our faith, it would be Romans 12.
In the first eleven chapters, Paul expounds upon the great theological
themes of justification by faith, peace through Christ, dying with
and being raised with Christ, the tension between law and sin, and
the grounds for our hope as Christians. He wrote soaring theology,
but he didn't stay in the stratosphere. He returned to practical
application. Pulling together all he had written, Paul continued
I appeal to
you, THEREFORE, brothers and sisters, by the mercies of God, to
present your bodies as living sacrifices, holy and acceptable to
God which Is your spiritual worship. Do not be conformed to this
world but be transformed by the renewal of your mind, that you may
prove what is the Will of God, what is good and acceptable, and
perfect.
Worship in the
Temple in Jerusalem was more like the Chicago stockyards than at
Notre Dame's Sacred Heart Cathedral. Bleating lambs and moaning
bulls had their throats slit. These sacrifices were hacked in two
and portions were burnt. Blood ran from the altar. A stench was
in the air. The prophets told the people that their burnt offerings
were making God sick to his stomach. God desired sacrifices, but
a different kind.
Paul told the
Romans, "It's you! You're the sacrifice God is after! God wants
living, breathing, falling into his merciful arms sacrifices. Real
worship is offering your "blood-pulsing-through-your-veins"
lives to him.
It's not an
easy way to worship. You may remember several years ago when I picked
up Katy McFadden and sat her on the altar. I said, "It is not
a question of whether we shall sacrifice our children, but to whom."
Will it be to the world that can't wait to get its hands on them,
or to God who entrusted them to us in the first place? Someone said,
"Everyday life is lived in the crossfire between two worlds."
Disciples aren't
chameleons who change color to blend in with the environment they
inhabit. Disciples are the light of the world. We are meant to be
seen. Present yourselves as living sacrifices. Don't be conformed
to this world. Don't resemble your surroundings. Be transformed
by the renewal of your minds.
God can't do
anything with dead sacrifices. But living sacrifices present another
problem. Every Sunday we place ourselves on the altar in an act
of worship. Someone noted, however, a problem with living sacrifices-they
keep crawling off the altar! Getting us there isn't as hard as keeping
us there.
There is an
Aesop fable that may be unfamiliar to you. It is called, "The
Goblin and the Huckster." A student lived in the same house
with the goblin and the huckster. The goblin was envious of the
student because he was engaged in a wonderful world of learning.
The student was forced to live in the attic. To stay alive, the
huckster gave him a ration of cheese, but he sacrificed the cheese
in order to buy a book of poetry. The goblin peeked through the
keyhole and saw that the old, opened book filled the attic with
brilliant light, spreading rays over the student's head like a great
tree with leaves and flowers and fruit shining like stars and with
strains of beautiful music.
How he longed
to be with the student and experience the wonders of learning, but
in order to do it, he would also have to make a sacrifice. Every
year at Christmas the huckster gave the goblin a large bowl of jam
with a chunk of butter on top. The student couldn't afford jam.
The little spirit lived in a warm corner of the huckster's house,
staying alive on the jam, and trying to be content sneaking upstairs
and peering in the keyhole at a life he longed to live.
In the middle
of the night the goblin was awakened from sleep by a tremendous
commotion. He looked out the window and saw flames. He couldn't
tell if was their house or the neighbor's. Everyone in the house
grabbed what was most precious to him or her. The huckster's wife
grabbed her jewelry. The huckster grabbed his business papers. The
servant grabbed her silk mantle. The goblin raced upstairs to the
student's room where he grabbed what he knew was the most valuable
thing in the entire house-the book of poetry.
As it turned
out, it was the neighbor's house that was on fire. But in the crisis
of the moment, the goblin leaned the true desire of his heart. He
wanted the light of the tree. He wanted to learn. He knew he would
have to make a decision between the huckster and the student. But
as much as he wanted to learn, he couldn't pry himself away from
the huckster. He didn't think he could survive without the jam.
Such is the
jam in which we find ourselves. We know we should choose God. In
our hearts we feel the desire for God. We know that to choose the
way of Jesus is the only way to be free. We know there is nothing
that compares to following him-there is no food other than living
bread that can satisfy us; there is no drink other than living water
to slake our spiritual thirst; there is no other to whom we can
dedicate ourselves that will not disappoint us; there is no one
in whose service we can know what it means to be free.
Jesus loves
us this we know
but we keep wiggling off the altar and wandering
back to our jam. We know that the most important things in life
are not things, yet we still have a problem with loving our possessions
more than God. Our bowls only holds so much. Bills must be paid.
We get sticker shock from filling up the gas tank. We give to the
church already and we're not sure how we will manage to do more.
These concerns
are understandable. Maybe even reasonable, were it not for the fact
that God imposes no limits on his generosity toward us. It took
Paul eleven chapters to lay out what we have received. Then he said,
"I appeal to you, THEREFORE, by the mercies of God, present
your bodies as living sacrifices, holy and acceptable to God
"
We have been part of a very big project that has been eight years
in the making. It has been hard. We have been tested and tempted.
But we have not turned back. God has been, and will continue to
be faithful. Today, one hurdle remains
it's the last one to
be crossed, and when it is, we will before next year at this time,
live in a new church home. Today finds us between God and our goal.
Like Harold Vivien, we hold on to God with one hand and the goal
with the other. Offering ourselves as living sacrifices, we are
the link that brings both together.
INASMUCH as
God has provided a way for us to these past eight years,
THEREFORE let
us trust that God will continue to lead us on.
INASMUCH as
we believe that God has a plan for our church,
THEREFORE let
us believe that God will provide us a new home as a tool to realize
it.
My most memorable
meal wasn't in a four-star restaurant, but in a hospital room. Days
before Hal Heeter passed away, we were eating one of his favorite
foods-onion rings-big, fat Doc Pierce's onion rings. He didn't eat
them... he savored them. After he had his fill, and said what a
wonderful meal it was, he spoke of the wonderful church to which
he was blessed to belong. At this point we were still looking for
land. This week Hal's words came back to me. He said, "I would
love to see our new church when its built, but I know I won't be
able to do that. It's the right thing to do, David. I want everyone
to know that I'm cheering him or her on. Tell them to GO FOR IT!"
"We will," I told him.
We will
won't we?
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