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Creekside
Church
Sermon of October
9, 2005
"All
or Nothing"
Matthew
22:1-14
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Ginny
Haney
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A
few years ago, I was just drifting off to sleep around 10:30 one evening,
when I heard the most horrendous sound of tires squealing, scraping
metal, and crashing glass. It went on for what seemed like an eternity.
You have to realize, that I live on a state highway, just after a
curve and I froze in anticipation of whatever what happening to come
crashing through my bedroom wall at any second.
As soon as the
noise stopped, my adrenaline kicked in and I ran to the front door.
I could see a truck on its side across the street, lights still
on, motor still running. My daughter yelled, "Should I call
911?" I replied, "Yes" as I ran out the door. I ran
across the street and could see a man lying on the ground beside
the truck. A neighbor had also responded by then and we discovered
the man barely conscious and bleeding. I yelled across the street
to my daughter to get a blanket. While she was getting the blanket,
I stopped traffic to keep them from running into the debris that
was on the road. We covered the man with the blanket. Someone else
put something on his bleeding head and soon, the emergency personnel
were there to take over.
At the point
when I was no longer needed for assistance, I became aware that
I was standing in the wet, cold grass with no shoes on and in my
shorty pajamas!! The lights from the emergency vehicles made my
condition quite visible and there were cars backed up in both directions,
so I headed back across the street to get some clothes on. I became
aware that the road was full of glass, fishing tackle, broken bottles,
a bicycle and dozens of beer cans. It hurt to walk back across the
street in my bare feet, something I hadn't even noticed through
the adrenaline rush the first time across.
We later learned
that the truck lost control and flipped over - endwise - five times
before coming to rest on its side. It was pretty obvious by then
that the man in the truck was drunk. I retrieved my blanket and
gingerly carried it to the trash. I didn't want to take a chance
on what someone else's blood might have in it. After the mess was
cleaned up I made my way back to bed, several hours later than I
had planned on. As my feet began to warm up, tiny little cuts on
the bottom of my feet began to sting. It took me some time to settle
back into sleep again.
As I lay there,
I became angry. Angry that I had risked my life near downed power
lines. Angry that I had cut my feet. Angry that I had to throw a
perfectly good blanket away. Angry that I had been so scared. Angry
that I was loosing sleep. Angry
angry
angry. And when
I read in the paper the next day that the man had a blood alcohol
content of 2 and one half times the legal limit, I was reaaaaaaaaaaallllllllllllllllly
angry. What happened to the compassion I felt for this man when
I first heard the accident? What happened to my instinctive, impulsive
rush to come to his aid? What happened to my concern for his well
being?
You do
well if you really fulfill the royal law according to the scripture,
"You shall love your neighbor as yourself." But if you
show partiality, you commit sin and are convicted by the law as
transgressors. (James 2: 8-10)
How could I
love this neighbor as myself when I felt so much anger and if I
really get honest about it, disgust? I was definitely showing partiality.
So, according to James, I was the one who was sinning.
For by
grace give to me I say to everyone among you not to think of yourself
more highly than you ought to think, but to think with sober judgment,
each according to the measure of faith that God has assigned (Romans
12: 3-13)
Sober judgment,
huh? Interesting choice of words. I was definitely thinking of myself
more highly than I ought to think. I wasn't the one driving drunk.
But did it really make me any better than him?
I give
you a new commandment, that you love one another. Just as I have
loved you, you also should love one another. By this everyone
will know that you are my disciples, if you have love for one
another." (John 13:34-35)
Wasn't it good
enough that I was out there helping this guy in front of everyone's
headlights? Couldn't they see that I was a good person - a Christian
- just by my being there? Oh - but the rest of the verse says
"if
you have love for one another." Well, I probably did not qualify
at the moment I found out the man was drunk. I became judge and
jury at that moment and decided that he was stupid enough to drive
while he was that drunk, he wasn't worth the effort.
We love
because he first loved us. Those who say, "I love God,"
and hate their brothers or sisters, are liars; for those who do
not love a brother or sister whom they have seen, cannot love
God whom they have not see. The commandment we have from his is
this: those who love God must love their brothers and sisters
also. (1 John 4: 19-21)
Uh oh. I could
be in big trouble now. If I don't love my neighbor, then I don't
love God? But I do love God! Just because I didn't love that man
doesn't mean I didn't love God. But wait a minute. I went to his
rescue didn't I? I responded automatically to his need. So, maybe
its like when my kids were little and I told them I stilled loved
them even though I was angry at what they did. I disliked the action,
not the person. OK. Maybe I did love that man. After all, he is
only human and God only knows I have surely have done things that
in God's eyes were not pleasing to him.
If I speak
in the tongues of mortals and of angels, but do not have love;
I am a noisy gong or a clanging cymbal. And if I have prophetic
powers, and understand all mysteries and all knowledge, and if
I have all faith, so as to remove mountains, but do not have love,
I am nothing. If I give away all my possessions, and if I hand
over my body so that I may boast, but do not have love, I gain
nothing. (1 Corinthians 13: 1-3)
Were my actions
that night just being a noisy gong? Did I really want to help the
guy or was I driven by self-serving actions - to make myself look
good? I had faith that I could move a mountain when I ran across
the road to help the victim in the truck. But without love, was
it really faith? I gave away my possession without thinking to help
the man, but then I whined about it later. Without love, I really
was nothing.
If we can recite
Bible verses backward and forward and pray eloquently in church,
but sit in judgment of the person beside us in the pew because they
are of a different skin color, WE ARE NOTHING!
If we give our
money to the church, then complain about the church giving some
of "our" money to a group that is sympathetic to homosexuals,
but don't love the people we are supporting, WE ARE NOTHING!
If we really
love teaching and think we are the best teacher in the whole world,
but we don't love the kids we work with because they are from a
different economic background, then WE ARE NOTHING!
If we exclude
anyone from our churches because of their language, their color,
their gender, their sexual orientation, their age, the clothes they
wear, their nationality, their job status, their political preference
or their religion, we really don't love these people and WE ARE
NOTHING!
Jesus answered,
"The first is, "hear, O Israel: the Lord our God, the
Lord is one; you shall love the Lord your God with all your heart,
and with all your soul, and with all your mind, and with all your
strength.' The second is this, 'You should love your neighbor
as your self.' There is no other commandment greater than these."
Jesus lived
up to his own words. He consorted with the worst of the worst -
the prostitutes, the tax collectors, the Samaritans, the lepers,
the lame, those with evil spirits. And not only did he allow himself
to be with them, HE LOVED THEM!! Jesus showed us by example as well
as word that we are to love all whom we come in contact with. NO
EXCEPTIONS! There is no other commandment greater than these. If
we are to truly love God with our heart, our soul, our mind and
our strength, we can only do so by loving our neighbor. And Jesus
went on to make it abundantly clear to the disciples that they were
to go into all the ends of the earth to preach his word to all people!
NO EXCEPTIONS!
Let's consider
the king who invited all kinds of guests to the wedding banquet
for his son. The guests would not come. The king sent his slaves
out into the streets to invite everyone they could find, both good
and bad, to come to the feast he had prepared. Those that were expected
to come did not. I can't help but compare this to what might happen
when the new Creekside Church building is completed. What are you
going to do if those you expect to come don't? Once the church is
all polished and spic and span and ready to receive, what will you
do if no one comes?
If your expectations
regarding the attendance of those you invite are not met, will you
then go out and gather all you can find to fill your church? I said
earlier that Jesus rubbed elbows with all sorts of people and loved
them is such a way to make them feel comfortable. Crowds followed
Jesus everywhere he went to be with him. His love, as it came from
God, made those he came in contact with feel not only loved, but
welcome. What will you as members of Creekside Church of the Brethren
need to do to make others feel loved? What will you as Creekside
Church of the Brethren do to make others feel welcome. I get an
email every morning with a thought for the day. A couple this week
have seemed appropriate for this morning: Elbert Hubbard ways: "Parties
who want milk should not seat themselves on a stool in the middle
of the field in hope that the cow will back up to them." And
this one by Ovid was from just this morning: "Let your hook
be always cast; in the pool where you least expect it, there will
be a fish."
I've already admitted to my feelings about the guy whom I felt didn't
live up to MY standards so I know as human beings, it is sometimes
difficult to accept those who we see as different than ourselves.
I really am grateful that my faith journey has brought me a long
way since the incident I share this morning. I have come to realize
that unless I have walked in someone's shoes for a while, I am not
able to judge or criticize or speculate about anything they have
done. Life has too many variables in it to expect cut and dried
responses.
How about all
of you? If Creekside is to truly "bear fruit in the spirit,
sharing holy hospitality by offering healing and hope to your community
and world, and inviting others to walk by faith." as your vision
statement says, who will you invite to church the first Sunday you
hold worship in that meeting place? Because you consider yourselves
"God's beloved in Christ and united in the Spirit", will
you truly "share God's love through acceptance, service and
witness" as your mission states. Who will you gather in off
the street when the wedding guests don't show up?
Many of the
words you have heard here this morning are not mine. They are the
words of Jesus. And they are the words of the Creekside Church of
the Brethren responding to the words of Jesus. Do you recall what
you heard earlier?
- You shall
love your neighbor as yourself, there is no other commandment
greater than this.
- I say to
everyone among you not to think of yourself more highly than you
ought to think.
- If I speak
in the tongues of mortals and of angels, but do not have love;
I am a noisy gong or a clanging cymbal
- We love because
he first loved us. Those who say, "I love God," and
hate their brothers or sisters, are liars
- Just as I
have loved you, you also should love one another
Debbie Wyne
tells this story:
His name is
Bill. He has wild hair, wears a T-shirt with holes in it, jeans,
and no shoes. This was literally his wardrobe for his entire four
years of college. He is brilliant, kind of esoteric and very, very
bright. He became a Christian while attending college. Across the
street from the campus is a well-dressed, very conservative church.
They want to develop a ministry to the students, but are not sure
how to go about it. One day Bill decides to go there. He walks in
with no shoes, jeans, his T-shirt, and wild hair. The service has
already started and so Bill starts down the aisle looking for a
seat. The church is completely packed and he can't find a seat.
By now, people
are really looking a bit uncomfortable, but no one says anything.
Bill gets closer and closer and closer to the pulpit, and when he
realizes there are no seats, he just squats down right on the carpet.
(although perfectly acceptable behavior at a college fellowship,
trust me, this had never happened in this church before!) By now
the people are really uptight, and the tension in the air is thick.
About this time,
the minister realizes that from way at the back of the church, a
deacon is slowly making his way toward Bill. Now, the deacon is
in his eighties, and has silver-gray hair, and wares a tree-piece
suit. He is a godly man, very elegant, very dignified, very courtly.
He walks with a cane and, as he starts walking toward this boy,
everyone is saying to themselves that you can't blame him for what
he's going to do. How can you expect a man of his age and of his
background to understand some college kid on the floor?
It takes a long
time for the man to reach the boy. The church is utterly silent
except for the clicking of the man's cane. All eyes are focused
on him. You can't even hear anyone breathing. The minister can't
even preach the sermon until the deacon does what he has to do.
And now the
see this elderly man drop his cane on the floor. With great difficulty,
he lowers himself and sits down next to Bill and worships with him
so he won't be alone. Everyone chokes up with emotion. When the
minister gains control, he says, "What I'm about to preach,
you will never remember. What you have just seen, you will never
forget."
And neither
should we.
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