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Creekside Church
Sermon of July
30, 2006
"Let
the Mystery Be"
John
6:1-21
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Rev.
David Bibbee
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I
heard a song on the Goshen College radio station that caught my attention.
The music wasn't spectacular. I thought of other songs that used the
same chord progression. It was written and sung by Iris Dement, a
folk singer with a slightly grating, yet pleasant vocal quality. But
what it lacked in musical originality was far outweighed by it's message.
It is titled, "Let the Mystery Be," and goes like
this:
Everybody
is wonderin' what and where they all came from.
Everybody is worried 'bout where they're gonna go when the whole
thing's done.
But no one knows for certain and so it always seems to me,
I'll just let the mystery be.
Some say
once gone you're gone forever and some say you're gonna come back.
Some say you rest in the arms of the savior if its sinful ways
you act.
Some say you're coming back in a garden, bunch of carrots and
little sweet peas.
I think I'll just let the mystery be...
Our world abounds
with mystery, and I want you talk about what it implies and why
we should let it be. Children are, by nature, curious. Their world
is full of treasure to be explored. The fallen bird nest in the
yard that you walk on by is a source of wonder to them. At times
their curiosity leads them to explore what they shouldn't-- like
poison ivy or the crystal heirloom that's been in the family six
generations. "Leave it be!" we tell them.
But leaving
mystery be, is something quite different. We don't leave
or ignore it. Mystery is a gift of God. The mystery of life speaks
on it's own terms. We shouldn't try to solve them or figure them
out.
When I was in
college, I remember the pre-med students carrying plastic bags with
a skinned animal inside. They were dissecting cats in anatomy class.
They carted their formaldehyde felines between the lab and
their dorms. To learn cat anatomy, they took Garfield apart, organ-by-organ,
sinew-by-sinew, nerve-by-nerve. When they finished, they knew what
a cat was. But it wasn't a cat anymore. It was a bag of body parts.
Today's younger
generations know there is more to life than what they have been
told. They're hungry for the spiritual side of life. They want to
experience that great Something or Someone that can't be dissected,
cataloged, controlled or replicated in a laboratory. They are open
to dreams, signs and wonders that won't yield to reasonable answers
designed to explain them away.
You may have
seen the Wendy's commercial where a guy tells his girlfriend, "I
was eating a Wendy's 99 cent crispy chicken sandwich when a unicorn
walked in front of our van!" You're sure she wants to hear
about the unicorn. With an, I-can't-believe-its-true look
she asks, "Did you say Wendy's has a 99 cent crispy chicken
sandwich?"
Jesus asked,
"What kind of parent, if asked by their child for bread, would
give them a rattlesnake?" Our young people want to learn about
Unicorns and they get chicken sandwiches. They know something is
missing from the world we've given them. They have a hunch there
is no meaningful life that does not account for God.
Peter Gomes
said, "Mystery is not an argument for the existence of God;
mystery is an experience of the existence of God." Mystery
has to do with all the experiences in life that don't fit together
into neat categories." For example, God is three distinct entities,
yet God is one. Jesus was fully human and fully divine. Let's say
you're daydreaming in church. You look at Jan as she stands to lead
a song, but she doesn't look herself. Something like an aura surrounds
her. Her smile is a ray of light. You look at her eyes, but they
are not hers. They are Christ's eyes looking directly at you in
a way too beautiful to describe. You stand awestruck, unaware that
a hymn is being sung. The next thing you know, its hymn is over,
Jan motions, and you sit with everyone else, wondering what happened.
The disciples
often wondered, "What's going on here?"
In our text,
Jesus feeds 5,000 people. Verse 2 says, "And a multitude followed
him, because of the signs he performed." The text should say,
"And a multitude kept following him
" The
Greek root implies followers who were more than just curious. It
means "a commitment above all others." Five thousand people
wanted to know who Jesus was. Being in his presence was awesome,
and they didn't want it to end. Jesus crossed the Sea of Galilee
in a boat while a crowd 5,000 dropped what they were doing and without
hesitation walked miles around the Sea to meet him on the other
side.
Our journey
with Jesus takes effort. We falter and fall, but his faithfulness
is constant. We discover that persistence with him reveals his preference
for us. The more Jesus is invited into our decisions and dreams,
the more likely we are to encounter him in the mysteries of life.
Being from Ohio,
I know how nuts Buckeye fans are about Ohio State football. But
its nothing compared to the long-suffering allegiance of Chicago
Cubs fans. The Cubbies have again shown how to snatch defeat from
the jaws of victory. But win or lose, Cubs fans are faithful. The
greatest example of their intense loyalty is seen when a ball is
hit into the stands by the opposing team. Everyone who goes to the
ballpark wants a souvenir baseball, but when the other team hits
it, the fans throw it back on the field! If it's not off a Cub player's
bat, they don't want it!
Experiencing
Jesus requires aligning our lives with his. Will you continue following
him, though you must drop everything and hike to the other side
of the sea to be with him? Are you committed to giving everything
to him-your time, your tithes, your family, your work, your friendships,
your intentions, your failures, your future, your life
and
throw back what the opposition throws your way? Persistence with
him reveals his preference for us.
Another insight
has to do with questioning our perceptions and trusting God's power.
Seeing the crowd coming, Jesus asked Phillip, "What will it
take to feed these folks?" Phillip turned into Walt Gilliland.
He checked the balance in the benevolence fund, crunched the numbers
on his calculator and said, "There's no way!" Andrew mulled
it, went into the crowd and fetched a kid with barley bread and
dried fish lunch. "Can you do something with this?" Andrew
asked, wanting to believe Jesus could, and yet unsure.
Five thousand
ate their fill and there were twelve baskets of leftovers. Our calculations
cannot contain the power of God. We see through the lens of limited
possibilities. But nothing is impossible with God. Before engaging
the opposition, we count our battalions. God put his hand on a shepherd
boy who took out the giant Goliath with a slingshot. In church we
greet budgets and visions with an attitude or scarcity. We create
spreadsheets and decide by what the paper says-- "It can't
be done." But God's doesn't work on paper. It's writes on our
hearts, and amazing things happen when we decide to live out of
God's abundance.
Calculations
cannot contain God's power. Here's how Frederick Buechner put it:
"To say that God is a mystery is to say that you can never
nail him down. Even on Christ the nails proved ultimately ineffective."
When we think
about mystery, mystics, or mysticism, we think in otherworldly terms--visions,
angels, brilliant lights with or without vocal accompaniment, indescribable
experiences. Kathleen Norris tells a story of a friend who is a
monk. He was interviewed by a journalist who wanted the monk to
describe his religious experiences. He expected him to have spectacular
stories. But the monk kept saying that he didn't know how to separate
his religious experiences from any other. Finally he simply said,
"I go to church."
In Galatians
Paul speaks of, "Christ living in me." With Christ
in us we may experience profound mysteries. But our spiritual ancestors
teach us that God's mysteries are manifest in ordinary life. With
Christ in us, we see God's holiness in everything God has made,
especially within others and us.
The Greek philosopher
Epictetus was born a slave. He was a weak and lame child. If he
couldn't be a productive member of society when he became an adult,
he would be "terminated." One day the impaired lad entered
a lecture hall where the Stoic philosopher Musonius Rufus was giving
an address. Epictetus was enthralled. Week after week he hung around
the hall soaking in the words and wisdom of the famous philosophers.
Not long afterward,
people came to hear Epictetus speak. The former slave said to them:
"There is but one way to tranquility of mind and happiness.
Let this therefore be always ready at hand with thee, both when
thou wakest early in the morning, and when thou goest late to sleep,
to account no external thing thine own, but commit all these to
God."
All that we
have and all that we are, God has provided. When we follow, God
reveals His preference for us. When we realize that our perceptions
are partial, we can trust God knows the whole picture. When all
our calculations and attempts at control go nowhere, we realize
that God's power is all there is.
When we witness
things that baffle us, or wonder why things happen as they do, or
have experiences that words can't describe, we come to realize that
mystery is the stuff of every day. When it happens, however it happens,
don't try to make sense of it. Don't analyze it. Thank God for it,
and let the mystery be.
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