Sermon
Search
Creekside Church
Sermon of November
12, 2006
"Passionate
People "
Mark
14:38-44
|
Rev.
David Bibbee
|
|
|
|
When
I was I kid I imagined what fun it would be if I had the ability to
make myself invisible. If I only knew then what I know now. I ran
across a simple technique guaranteed to make you disappear. Just listen:
Relax and
become conscious of every part of your body. Feel your skin, relax
and feel the photons of light hitting your skin, a rain of warmth
over your entire body. Now start repeating to yourself, "Light
pass through and around me
" and as you chant out loud
or in your head, feel the rain of photons passing around and through
you until your don't feel them any more. Bang! You are effectively
hidden.
That is all
there is to it. As a courtesy to me, however, I would appreciate
it if you would hold off disappearing until the service is over.
Let me tell
you about an invisible woman who didn't try to be invisible. You
heard her story in the gospel reading. We don't know her name. She
belonged to the class of people on the bottom wrung of society's
ladder. She was poor a widow with no identity outside of marriage.
What little status she had went to the grave with her husband. She
had no legal rights. She was considered non-productive and unvalued.
She was insignificant and invisible.
Let's pretend
we could rewind the last few minutes of our worship. Let's stop
where the ushers come forward to receive the offering and replay
it. This time, however, I accompany the ushers. As the plates are
passed, I watch. I pay observe the amount given by each person or
family. Tell me
how might you react? Would you be uncomfortable?
Would you be concerned about me making assumptions about the depth
of your commitment based upon what you give? Two things would probably
happen. You would have a cow right on the spot, and hold a special
council meeting to set terms for my departure.
Jesus sat across
from the Temple treasury and watched the worshipers dropping their
offerings into the metal coffers. It was easy to spot the rich ones
pouring in their large offerings. He noticed what they gave and
how they gave it, and they didn't mind being watched. A little extra
polish on one's image is good thing.
The invisible
widow didn't know it, but Jesus could see her. He watched her approach
the coffer to give her offering. She dropped in two copper coins
worth about a penny and walked away. There were no theatrics. She
didn't call any attention to herself. She quietly and humbly walked
to the edge of the cliff and jumped. No one saw her give her pitiful
little offering, but Jesus did. Moved by her act, he told the disciples,
"Truly, this poor widow gave more than all those contributing
to the treasury. For they gave out of their abundance, but she gave
out of her poverty put in everything she had, her whole living."
This poor widow
is down to her last penny. She doesn't know where her next meal
is coming from. She has no resources to fall back upon. What a foolish
thing she did. We don't know what happened after her sacrificial
offering. Maybe her act was the start of a rags-to-riches story.
We would like to think that God honored her profound faith by giving
her the good things of life that her bottom-of-the-barrel status
denied her. This is what some TV preachers would have us believe.
"You can't be blessed by God until you give to God. You have
to plant a seed for God to provide a harvest. Send in your love
offering and do good, and God will see to it that you will do well."
The widow's
great little gift was no guarantee that her circumstances would
improve. But "getting something out of it" wasn't her
motivation. She was giving herself whole-heartedly to God. She had
faith that God was totally trustworthy. She had faith that nothing
given to God would ever be lost.
Suppose the
poor widow belonged to our congregation. What would have been expected
of her during the capital campaign? Would we have sent someone to
talk to her? "Widow Smith, we want you to know we aren't expecting
anything from you in our campaign. Life is pretty hard for you,
so we are exempting you from giving." How do you suppose she
would have responded?
Gordon Cosby
was the founding pastor of the Church of the Savior in Washington,
D.C. Early in his ministry he was the minister of a little Baptist
church in Virginia. A deacon wanted to discuss a matter concerning
a church family. "We have a widow in the church with six children.
I've discovered that every month she is giving $4.00, which is a
tithe of her income. She can't continue to do this. We want you
to talk with her and let her know that she doesn't need to feel
any obligation to support the church financially. Tell her she
is freed from the responsibility."
Cosby visited
the woman and shared the concern of the deacons. He spoke as graciously
and supportively as he could. He said she was relieved of the responsibility
of giving. But as he spoke, tears welled up in her eyes and she
said, "I want to tell you that you are taking away the last
thing that gives my life dignity and meaning."
"Truly,
this poor widow gave more than all the others. For they gave out
of their abundance, but she, out of her poverty, has put in everything
she had, her whole living."
We live in a
world that constantly pounds the idea into our heads that we
don't have enough. "You don't have enough TIME. You don't
have enough MONEY. You don't have enough for your KID'S EDUCATION.
You don't have enough SPEED in your computer. You don't have enough
FIBER in your diet. Your HOUSE isn't big enough. Your LOOKS aren't
good enough. You don't have enough for RETIREMENT." Whatever
the commodity, we're told that our supplies are scarce.
Then along comes
Jesus telling us that God will supply everything we need. He captures
our imaginations with the message that life does not consist in
the abundance of things but in the trust that God will provide.
In the Sermon on the Mount Jesus says, "Therefore I tell you,
don't be anxious about your life, what you shall eat or drink of
wear." I like the way The Message goes on to say:
People
who don't know God and how he works fuss over these things, but
you know both God and how he works. Steep you life in God- reality,
God-initiative, God-provisions. Don't worry about missing out.
You'll find all your everyday human concerns will be met.
Last Monday
was Helen Stout's funeral. While talking with the family about the
things they appreciated most about Helen, her daughter shared something
Helen often said. "I don't have much, but its more than enough."
Helen knew, and the woman visited by Gordon Cosby knew that our
dignity comes from the need to give and not the greed to get.
I'm troubled
by the story of the widow's offering. It makes me squirm because
if I was destitute with just a few dollars in my pocket, I doubt
that I would put it all in the plate. I'm pretty sure you wouldn't,
either
not if we approach our relationship with Jesus with
cool, detached, measured logic.
The thrust of
the story isn't about what was given but on the nature
of the act. When people respond to Jesus in passionate, whole-hearted
ways, we try to bring reason into the picture. "Enthusiasm
has its place, but let's not go overboard. Before you get carried
away, step back and think things through."
We all know
that Ted Noffsinger got "so excited" during the time leading
up to our arrival in this place. I'm glad Ted gets excited. It gives
us the drive to do what needs to be done. But we need more than
excitement-we need passion.
A century ago,
a Scottish theologian said, You show me someone who hasn't in a
moment of being taken over by his love for someone dear to him;
you show me someone who hasn't purchased a gift he couldn't afford
for someone dear to him, and I'll show you someone not fit for the
kingdom."
The quality
of our personal relationship with Jesus and the quality of the church's
spirit is tied to our capacity for passion and our willingness to
be enthralled by the lover of our souls. Tending to the practical
matters of church life is a must. Careful planning and prudence
is essential to the effective working of the church. But prudence
is no substitute for passion. Church can be bland and uninteresting
and uninviting if the emphasis is upon acceptable goals and attainable
budgets.
A few Sundays
ago I quoted from C. S. Lewis' Screwtape Letters. The devil, Screwtape
advises his apprentice on how to negate the influence of Christians.
He says, "Talk to him about moderation in all things. If you
can get him to the point of thinking that religion is all very well
up to a point, you can feel happy about his soul. A moderated religion
is as good for us as no religion at all-and far more amusing."
Have you been
taken over by the love of Someone who is dear to you? Has it ever
led you to do something risky, illogical, and unreasonable like
giving away everything you've got? If you haven't, isn't it about
time?
Dr. Robert McClure
was a brilliant missionary surgeon noted for his "abrasive"
personality. He was speaking to students at the University of Toronto
about the work he had done in the Gaza Strip. McClure called them
a bunch of North American "fat cats" who knew nothing
about the world, nothing about life, and nothing about gratitude.
He then proceeded to tell a story.
In Gaza he had
stopped at a peasant's home to do a post-surgical call for a woman
on whom he had operated. He said he had done a, "rear axel
job." The woman and her husband were dirt-poor and had a herd
of livestock consisting of an angora rabbit and two chickens. She
combed the hair from the rabbit, wove it and sold it. She and her
husband ate or sold the eggs from the chickens.
After the surgeon
examined the woman, she insisted that he stay for lunch. He had
another call to make a mile away, but said that after he was done
he would join them. He returned an hour later, and curious to see
what was for lunch he lifted the lid of the cooking pot. She was
cooking a rabbit and two chickens. Out of gratitude to McClure she
had given their only source of income and their food supply. She
held nothing back.
As the sometimes-abrasive
doctor told this story to the students, he was sobbing and blubbering
out, "You people know nothing of gratitude, nothing."
"Truly,
this poor widow gave more than all those contributing to the treasury.
For they gave out of their abundance, but she gave out of her poverty
put in everything she had, her whole living."
All of the sermons
that have appeared in text form on our Web Site since August 1996
are available here in the On-Line version. Use the search engine
below to find the sermon you want. You may search by date, sermon
title, or content. The sermons are full-text searchable.
|