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Creekside Church
Sermon of November
4, 2007
"Forever
and Ever...and Ever"
Daniel
7:1-3, 15-18
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Rev.
David Bibbee
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I'm
about to do what I have no business doing, given the breadth of today's
theme and the time allotted to say it. I will wrestle with ultimates.
In church, we consider things of ultimate value every Sunday, and
we can't get more ultimate than God. But not content to be a concept,
or object for our philosophical speculation, or a cold, stone idol
in some shrine, God became comprehensible, approachable, and personal
to the radical extent of befriending us in Jesus of Nazareth.
Understanding
is essential, but there is something to be said for becoming sufficiently
small before life's imponderables. Grappling with incomprehensible
realities is a good exercise for spiritually fitness.
Let's consider
time. What is it? Does time exist, or do yesterday, today, and forever
exist only in our minds? St. Augustine was a philosopher and a Christian
theologian. In The Confessions he said: "What then is time?
If no one asks me, I know; if I wish to explain it to him who asks,
I know not
My soul yearns to know this most entangled enigma.
I confess to Thee, O Lord, that I am as yet ignorant what time is."
A verse from
the book of Daniel causes me to ponder, the length of "forever."
I have an insight about forever. It is a very long time. Tack on
two or three more "evers" and it's even longer! Some insight,
huh? But how long is forever? How can we measure eternity?
God put the
earth in the spiral Milky Way galaxy. It contains some 200 billion
stars and measures 100,000 light years across. Remember, light travels
at 186,000 miles per second. Astronomers estimate there are 100
billion visible galaxies containing 100 billion stars each, give
or take a billion or two. If you want to do the math, this multiplies
out to 10,000 billion billion stars! The largest structure ever
observed is a string of galaxies 700 million light years long, located
a mere 200 million light years from the earth.
We can't grasp
such numbers, so we make analogies. A wise man was asked, "How
long is eternity?" He replied, "There is a mountain the
size of Mt. Everest. It is made of solid diamond. Once every thousand
years a little bird flies to the mountain and brushes it once
with it's wing. By the time the bird wears the mountain down
to nothing, the first second of eternity will have passed."
When we try
to grasp such amazing things we can feel overwhelmed and insignificant.
When the Psalms were written there was no knowledge of the scope
of the universe, but they knew they were small. In Psalm 8, the
psalmist gazed at the stars he asked, "Lord, what are we that
you should care about us?"
If the universe
is only a vacuum of endless time and space, we are just insignificant
specks of dust. If the universe is a vast void, then we are hopeless
pawns of fear. The Jewish psychologist Victor Frankl understood
this well. While in a Nazi concentration camp he gained an insight--
"People who cannot see the end cease to live for the future
and therefore exist altogether without hope."
As children
we heard the story of Daniel and the lion's den, but Daniel wasn't
a lion tamer. He was a dreamer, and his dreams were premonitions.
Once he dreamed of four great beasts coming from the ocean-- a lion
with eagle eyes, a bear with bones in its mouth, a leopard with
four wings and heads, and a hideous dragon with ten horns and iron
teeth. He was terrified, and when he asked what it meant he was
told that the beasts were the empires of the Babylonians, the Medes,
the Persians, and Greeks.
Then Daniel
got an antidote to fear. He was told, "Don't get all worked
up. The saints of the Most High shall receive the kingdom and possess
the kingdom forever-forever and ever
and for good measure,
throw in few more evers." Notice that the empires come "out
of the earth," while the power given to God's holy ones comes
"from on high."
Daniel saw a
bigger picture. The future did not belong to Babylon or Persia,
as he feared. Their kings did not rule the world. Kings, rulers,
premiers, presidents, generals, and corporations throw their weight
around as though their power matters in the long run. Political
régimes and administrations come and go, but time is in God's
hands and ultimate outcomes are in God's control.
On All Saints
Day we see the big picture. There's so much going on in the world
to makes us afraid, and when we're afraid we become puppets of the
powers. The day after 9/11 we were told the best way to show the
terrorists we weren't afraid was by going shopping! In exchange
for being uncritical and not asking tough questions Homeland Security
will take protect you. All Saints began in the in the forth century
to draw the attention of the church to all the saints of the Most
High who belong to a kingdom that lasts forever and ever and ever.
We offer our
gratitude for the saints who passed on the message of Jesus and
the traditions of the church. We remember the inheritance they have
given, and consider that we are a church because of the commitments
and sacrifices they offered. By watching them we learned what it
meant to be Christians. Today the choir sang about the legacy of
faith we have received-a legacy handed to us by saints named Jan
and Walter, people who lived their common days in an uncommon spirit
that continues forever and ever.
All Saints isn't
only about what we have received, but the legacy we pass on. You
probably don't see yourself as a saint, because we all behave in
"unsaintly" ways. But a saint is defined as anyone for
whom Jesus died-anyone who lives for him, anyone whose citizenship
is in his Kingdom, anyone who asks for power to live unnaturally
in this world
being poor in spirit, meek, hungering for justice,
merciful, pure in heart and peacemakers.
Barbara Brown
Taylor is an Episcopal priest who is fascinated by new insights
of science. We are learning that we belong to a web of creation
in which absolutely nothing is inconsequential. Just listen: "Every
one of us will change the world, whether we mean to or not. All
it takes is a factor of .000127. Shift anything in the world that
much and you may be the catalyst that turns a monsoon into a blue
sky (or the other way around). Pick up some stranger's crying baby
at exactly the right moment and that baby may turn out to be an
artist instead of a tyrant. Cough at the wrong moment and you may
make someone lose a game of pool of Mars. You just never know."
God's saints
are meant to change the world. Who knows who made a decision long
ago that made the difference in your life today? Who knows what
may happen to some person tomorrow because you will behave like
a Christian this afternoon? Who knows the ripple effect that a decision
made by our church will have upon the church 100 years from now.
One thing is
for certain. Nothing that has been done by saints in the past, and
nothing we will do for saints who will live in the future is inconsequential.
It only takes a little shift and the faith that the saints of the
Most High will receive the kingdom and possess the kingdom forever--forever
and ever.
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