Preaching can
be risky business. It’s difficult to speak to a group of people
and to know that they can hear and understand what you’re
saying. I’m reminded of the story of a young preacher who,
when it was time for the sermon, stood up nervously before the congregation
and said, “I don’t think this mic is working.”
And the congregation replied, “And also with you.” But
as frustrating as it is to preach when people don’t understand
what you’re saying, it can be even worse when they do understand.
Take our scripture
reading from the 4th chapter of Luke. Jesus is back in his hometown
of Nazareth, back in the synagogue where he grew up and his family
still attends. He’s asked to read the scripture from the book
of Isaiah, which he does. And he gets the response that every preacher
dreams of: everyone is amazed at the gracious words he speaks. Wow!
Mary’s kid can really preach; hometown boy makes good. And
because the text of the Isaiah scroll from the Hebrew Bible is also
in our Old Testament, we know exactly the place where Jesus was
reading from -- Isaiah chapter 61 -- and we know that he didn’t
read the entire passage. The first part of Isaiah 61 verses 1 and
2 is exactly quoted in Luke: “The Spirit of the Lord is upon
me, because he has anointed me to bring good news to the poor, he
has sent me to proclaim release to the captives and recovery of
sight to the blind, to let the oppressed go free, and to proclaim
the Lord’s favor.” And Jesus rolls up the scroll and
sits down without reading the end of verse 2, which reads ”and
the day of vengeance of our God.” No wonder the crowd was
pleased -- they got the promise of good news, freedom and God’s
favor, without having to deal with God’s vengeance. But that
isn’t the end of the story. The dream sermon turns into a
preacher’s nightmare.
Within 5 verses the crowd in the synagogue is filled with murderous
rage -- so angry at Jesus that they take him outside of town to
the edge of a cliff to throw him to his death. I told you preaching
can be risky business. I invite you to read Luke 4 for yourself,
but in effect what Jesus told the people in his home church was
this: you’re all so self-righteous and pleased with yourselves
hearing about the Lord’s favor and assuming it’s for
you. But the truth is, God can come wherever God wants, and God
might just ignore you and come to foreigners and outcasts instead.”
And the folks at the synagogue, understandably, are pretty upset.
For the next
five weeks, through the end of March, Team Spirit is focusing worship
and Bible study on the Vision Statement for the Church of the Brethren.
Ron Nicodemus is part of the Vision Interpretation and Presentation
Committee for our denomination, and has brought this statement to
our attention. Jean Mann Graber has helped to create the banner
that is here on the chancel, and four more banners for the rest
of the series. Here is the Vision Statement in its entirety:
Through Scripture, Jesus calls us to
live as courageous disciples by word and action:
To surrender ourselves to God,
To embrace one another,
To express God’s love for all creation.
This morning I want to
focus especially on the first phrase. What does it mean to be called
through scripture to live as courageous disciples? This question
of encountering God is one which the Church Board and Team Spirit
posed to the entire congregation back in November. Do you remember
the questions, Where do you find God? Where does God find you? Your
answers were very interesting. The answer given by every response,
by every Sunday School class and by every individual was that we
find God in nature, or the outdoors. I would absolutely affirm this,
both theologically and personally. The Creator God is accessible
to everyone, and can be found everywhere. What I worry about though,
is people who think that if they see a beautiful sunset and think
about God, that’s all it takes to live a Christian life, a
life of discipleship.
I’ve had conversations
-- and maybe you have, too -- with people who say, “I’m
spiritual, but not religious.” I’m not sure what that
means, it probably means something different to different people,
but it’s a comment which often comes up in the context of
“Why I don’t come to church”, or “why I
don’t need to participate in a community of faith.”
I realize that churches aren’t perfect -- how could they be,
they’re full of people. I heard a comedian who said, “I
think Jesus is a lot like Elvis. I love the guy, but the fan clubs
scare me.” But I don’t think we can unhook a Christian
life from other Christians, or from other people -- as if people
or communities don’t really have anything to do with spirituality
or living a Christian life. Because then Christianity isn’t
about anything I do or how I treat other people, it’s only
about how I feel about God. And when I’m in outdoors in a
beautiful place, I like God a lot.
In contrast, there was
only one person who responded to the Creekside questions by saying
that he or she found God in reading the Bible. (Actually, this isn’t
technically true -- several people said they find God everywhere,
which is a good answer, but pretty general) I can understand this,
too. Many of us, myself included, have been taught to think of the
Bible as a rule book: a list of do’s and don’ts (mostly
don’ts); things we should do if we want to be good people,
because if we don’t, God will be mad at us, or at least feel
bad because we’re not good enough. We can have a lot of respect,
but not much affection, for the Bible -- kind of like a strict aunt
who is always watching to see if we step out of line. Someone we
put up with because they’re part of the family, but not someone
we want to spend much time around.
There’s been a
lot of news stories this week about sacred texts in different religious
traditions. Last week members of the American armed forces in Afghanistan
burned several copies of the Qu’ran, setting off violent anti-American
demonstrations, which caused the death of two American soldiers
and the injury and death of several Afghanis. President Obama has
issued an apology, but burning the Qu’ran with the trash has
strained American-Muslim relations, because a perceived lack of
respect for the Muslim holy book. It’s never been an occasion
for rioting, but in my home, and probably in yours, the Bible is
handled with respect, not thrown around carelessly, or stacked under
other books. It is appropriate to show respect for this book --
this bound collection of pages which holds the sacred words of our
faith tradition. But respecting this book is not the same as showing
respect for the Bible. I believe that the way we show respect for
the Bible is by reading it and try to live by what it says.
But here’s where
it gets tricky: no one takes every part of the Bible equally seriously.
Let me say that again -- it’s important: no one takes every
part of the Bible equally seriously. There are people who think
it’s important to have the Ten Commands displayed in government
buildings, but they would never consider tithing. Some people devote
years of volunteer service to disaster relief, but have never invited
their neighbor to church. I’m not sure I have met any Christians
who have sold everything they have and given the money to the poor.
I myself eat pork and shellfish without feeling a bit guilty, even
though these things are against biblical dietary laws. I cut my
hair (or technically, someone else cuts it) and I speak in church,
even though the apostle Paul writes that women shouldn’t do
either of these things. And yet, I am someone who strives to take
the Bible seriously, who is committed to living as a disciple of
Jesus, and I want to encourage others to do the same.
So how does scripture
call us to be courageous disciples? I believe that rules are important,
but they are not an end in themselves. It’s possible to follow
all the rules and still miss the point of what God wants us to do.
Several years ago, the New Life class read a book called The Year
of Living Biblically by A.J. Jacobs. Jacobs is a secular (non-practicing)
Jew, who set out to follow all the rules in the Bible and write
about his experience. He met lots of interesting people, and had
some crazy stories -- including figuring out how to use the New
York subway system when he was not allowed to use a seat that had
been used by a menstruating woman; he even came home one day to
find that his wife was mad and had sat in every chair in the house.
But these experiences did not make him a believer, or a person of
faith. As far as I know, once the year was over, he shaved his beard
and went back to living a secular life and writing for Esquire magazine,
with only peculiar memories to mark his encounter with the Bible.
Following the rules doesn’t mean that we’re following
Jesus. Remember, Jesus’ harshest criticism was for the Pharisees
who observed the law but oppressed the poor, who were self-righteous
and hard-hearted. Pointing this out to the Jews got Jesus into a
lot of trouble. Jesus got away through the crowd that was trying
to throw him off a cliff, but Jesus continued to proclaim a life
of discipleship -- living both the letter and the spirit of the
law -- which eventually led to his execution. Jesus had the courage
to commit his life, not just a year or one day a week, to what he
believed.
For Brethren, the example
of Jesus has been at the center of discipleship and our reading
of the Bible. The Bible is more than a set of rules, it is the record
of a life which changed the rules forever. Jesus, as we heard in
the reading from Luke 4 which we began with, was familiar with the
law and the prophets. He quoted the Hebrew Bible frequently, and
observed Jewish law respectfully, but his ministry wasn’t
focused on following Jewish law, it was focused on living into the
kingdom of God. Matthew 5:17 says, “Do not think I that I
have come to abolish the law or the prophets; I have come not to
abolish but to fulfill . . . therefore, whoever breaks one of the
least of these commandments, and teaches others to do the same,
will be called least in the kingdom of heaven; but whoever does
them and teaches them will be called great in the kingdom of heaven.
For I tell you, unless your righteousness exceeds that of the scribes
and Pharisees, you will never reach the kingdom of heaven.”
True righteousness goes beyond the law and acts for the good of
all God’s people.
If Jesus is at the center
of the Bible, then surrounding the Bible is the Holy Spirit. I’d
like you to look at this banner. This Bible, like all Bibles, is
bound: this one in cloth, this one in leather. A Bible has a front
cover and a back cover, a beginning and an end. It is a bounded
document. No new books, letters, or poems have been added for about
1,200 years. What is within these pages is varied and rich and challenging
and inspiring. But what is truly transformational about this book
is not what it says inside, it’s what happens outside. It
is what happens when we open it up, read it, and try to live by
those words. Most of our lives as Christians happen outside the
boundaries of this building, outside the activities of church. It
is not only our words within this place, but also our actions outside
of it, which define who we are. The dove in the upper corner of
the banner represents the Holy Spirit. I hope you can imagine that
Spirit extending beyond the boundaries of this banner, because the
Holy Spirit is unbounded. The inspiration of the Spirit cannot be
contained in the Bible or in any book; it is the same Spirit which
inspired the writing of this holy book, and it continues through
history and into our lives today. When we read the Bible and listen
for the Spirit, as individuals and together in community, we are
empowered us to live as courageous disciples, according to the example
of Jesus, for the sake of the world. As Ron said in the children’s
story today, we are rooted in the Bible, but the Holy Spirit gives
us wings. As courageous disciples, we live in Word in deed, in the
Bible through the inspiration of the Spirit. Amen.
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