And for the Monty Python fans, you probably remember the pun in
Life of Brian, “Blessed are the cheesemakers.”
When we read the Beatitudes, we might get the feeling it is full
of typos. What can be positive about being the poor in spirit, or
mourning or persecution? The “real life” translations
Tim Randall read this morning might sound more plausible and practical.
When I was looking for a text to use for this second part of PB&J,
I pulled up all the scriptures with the word blessed or blessing.
Probably 90% were contrasts between blessing and cursing! What I
chose to use were the familiar Psalm 103 used for our call to worship,
and the Beatitudes -- both Old Testament and New. The Hebrew word
for blessed is “baraKAH,” a blessing or grace flowing
from one being to another from its divine source. The Greek word
is “maKARios,” usually defined as blessed or happy.”
But the Beatitudes are not talking about human feelings. The source
of blessing is from God; God bestows blessing on us, his children.
Blessing is also something we give back to God, as in Psalm 103,
“Bless the Lord, O my soul.” God blesses us, we bless
others, others bless us, and together we all bless God. It’s
a circular flow that can go either direction and is meant to keep
moving on. To be blessed is something we all yearn for, whether
we know it or not.
In the Beatitudes, Jesus is basically talking to his disciples,
although a crowd of people are listening in. He says to the disciples,
“You are blessed because you are experiencing the coming of
God’s kingdom. These are the attitudes for those who a promised
a place in God’s kingdom -- the poor in spirit, the merciful,
those who mourn, the pure in heart, those who hunger and thirst
for God, who are persecuted for God’s sake. One author says,
“The blessing of God will come to all who make a place for
the kingdom in their lives.” Or as Earl Palmer says in Feasting
on the Word, “You are on the right road when you are poor
in spirit, or when you mourn, etc.”
On the right road. So maybe “placemakers” is a good
term, after all. These Beatitude terms are “kingdom-based
qualities that can open the door to inner peace and everlasting
salvation.” Those who find their true identity and security
in the One God will be rewarded -- the kingdom of God is theirs.
Rachel Naomi Remen wrote a book called My Grandfather’s Blessings.
She tells the story of visiting her grandfather once a week after
school. She and her grandfather had a special bond. His favorite
name for her was Neshume-le -- meaning “beloved little one.”
She could tell her grandfather anything -- her upsets, her mistakes,
her accomplishments. Grandfather would fix a pot of tea, and together
they put a cube of sugar between their teeth and drank the hot beverage
through the sugar. Then her grandfather would close his eyes. After
some silence, he would thank God for the lessons Neshume-le learned
from her mistakes. He would appreciate how hard she worked to accomplish
difficult tasks. And then he gave her a blessing and asked the long-ago
women -- Sarah, Rachel, Leah -- to watch over her. When her grandfather
died, Rachel grieved silently that no one was there to pray for
her and give her a blessing.
When her mother was old and dying, Rachel shared with her about
Grandfather’s blessings and how she missed them. Her mother
teared up and smiled sadly. “I have blessed you every day
of your life, Rachel,” she told her. “I just never had
the wisdom to do it out loud.”
A friend of ours was so impressed by a book titled “The Gentle
Art of Blessing,” that he bought copies for many of his friends.
The subtitle is “A simple practice that will transform you
and your world.” The practice is simple. Replace negative
thoughts by positive affirmation.
The author, Pierre Pradervand, observed a shocking “eye for
an eye” situation that shook him to his core. An acquaintance
whose brother was killed during the war hunted down the person who
killed him and did the same to the enemy. The author was literally
sickened by this incident, knowing instinctively that “an
eye for an eye” is not the way to live.
Pradervand was employed in international development in the Swiss
school system. During that time he had to make one of the most difficult
decisions of his career: to keep his job and accept a situation
that violated professional ethics, or to quit. He quit. He learned
later that the company was banking on his leaving. In the following
weeks he developed a deep-seated and all-consuming resentment against
the people who put him in this impossible situation. The resentment
obsessed him day and night. Then one day he read the statement in
Matthew 5:44: “Bless them that curse you.” That’s
what he had to do. Bless his former “persecutors.” He
had to wish them fulfillment and happiness in every level of their
At first, these blessing had to be a conscious decision, but slowly,
the blessings moved from being an act of the will to a yearning
of the heart. Then one day he realized he could bless everyone --
“people on the street, at the post office, in the line before
him. This gentle art of blessing became a silent song. It was an
effective way of staying spiritually centered and of freeing his
thoughts from negativity, criticism and judgment.”
Within all of us is that spark of God’s love, like the greeting
“Namaste”-- “I acknowledge the divine in you.”
The divine spark often gets buried beneath the frustrations or anger
or pressure of everyday life. In blessing others, we are asking
that that divine spark surface to the top so that they will be truly
Pradervand asks, “When is the last time you blessed someone?
Who in your past might it help you to bless? Who in your present
might it help you to bless? Could blessing help you live more fully
in the present?” Important questions to answer for ourselves.
While most blessings are just a silent prayer or hug or tone of
voice, how sad it would be to realize at the end of life that you
never told someone you love that you silently bless them every day
but never thought, like Rachel Remen’s mother, to say it out
loud. People need to hear those blessings.
Earl Palmer continues his comments on the Beatitudes. “Some
of the nine have a haunting edge: What does it mean to be poor in
spirit? Would I not rather be rich in spirit? Nevertheless, Jesus
describes our awareness of being poor in spirit as [a sign of our
discipleship, of being on the right road.] Each of the nine blessings
calls for making a decision of attitude and faithfulness. The second
part of each blessing contains a promise-- to be called children
of God, or to see God, or given the kingdom of heaven!
One author divides these Beatitudes into triads. The poor in spirit,
those who mourn, and the meek describe emptying ourselves for the
sake of the kingdom. The pure in heart, those who hunger and thirst
for righteousness, and the merciful are the attributes that fill
us. And the peacemakers, the persecuted, and the reviled are those
who ultimately know joy. Matthew concludes the Beatitudes by saying,
“Rejoice and be glad, for your reward is great in heaven.”
Joy is proof we are on the right road.
There is something about The Gentle Art of Blessing and the Beatitudes
that strike a similar cord. Jesus offers what appear to be self-destructive
personal choices. To bless someone who curses you or wishes you
harm is counter-intuitive. Yet Pierre Pradervand and my friend learned
that blessing others changes attitudes -- if not for the other person,
at least for you. Blessing brings joy, just as Jesus predicted!